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This book introduces readers to the life, thought, social activism and political conflicts of the Quaker intellectual and peace activist Henry Cadbury (1883-1974). Born into an established Orthodox Philadelphia Quaker family, Cadbury was among the most prominent Quaker intellectuals of his day. During his lifetime, he was well known as a contributor to one of the most important English translations of the Bible (the Revised Standard Version) and wrote scores of articles and books on the early history of Christianity and the history of the Society of Friends. He also had enormous influence over what may be the single best institutional instantiation of the Quaker commitment to nonviolence—the American Friends Service Committee (AFSC), an organization Cadbury helped to found in 1917 and served throughout his long lifetime. When the AFSC was awarded the Nobel Peace Prize in 1947, Cadbury was asked to accept the prize on its behalf.
Henry Joel Cadbury made his mark on twentieth-century culture as a biblical scholar and teacher of world renown, a Quaker leader, and a peace and civil rights activist.
With this book a foremost New Testament scholar makes a signal contribution to the literature about the times of the first apostles.This period, when the memory of Jesus was fresh yet no written literature about him existed, lends itself well to the descriptive treatment Dr. Cadbury employs. The purpose of these pages, he writes, is to establish not so much the accuracy of the book of Acts as the reality of the scenes and customs and mentality which it reflects.... We can walk where the Apostle Paul walked, see what he saw, and become increasingly at home in his world.Five chapters deal with each of the five cultural strands then existing: Roman, Greek, Jewish, Christian, and cosmopolitan. The sixth attempts to reconstruct the earliest history of the book of Acts.
As the dean of Luke-Acts studies in America, Henry J. Cadbury also wrote ground-breaking treatments of Jesus and early Christianity. In 'The Peril of Modernizing Jesus', Cadbury helps us consider the Jesus of his day rather than the Jesus of our making. Subjects covered in this book include the following: - anachronism in thinking about Jesus - the cause and cure of modernism - the Jewishness of the Gospels - Jesus and the mentality of our age - limitations of Jesus's social teachings - purpose, aim, and motive in Jesus - the religion of Jesus
Long before the New Quest for Jesus... Henry Cadbury followed his first book on Jesus, The Peril of Modernizing Jesus(1937) with a second a decade later. While still challenging our tendencies to confine the Master of Galilee to familiar programs and strategies, Jesus: What Manner of Man poses a more constructive approach to what might be known about the Jesus of history. In doing so, Cadbury focuses not simply on what he said and did, but more incisively on how Jesus taught and operated. Building on pressing questions about Jesus within the Gospels themselves, Cadbury brings their inquiry to bear on contemporary quests for Jesus with striking relevance. - from the new foreword by Paul N. Anderson, George Fox University
Long before the New Quest for Jesus... Henry Cadbury followed his first book on Jesus, The Peril of Modernizing Jesus (1937) with a second a decade later. While still challenging our tendencies to confine the Master of Galilee to familiar programs and strategies, Jesus: What Manner of Man poses a more constructive approach to what might be known about the Jesus of history. In doing so, Cadbury focuses not simply on what he said and did, but more incisively on how Jesus taught and operated. Building on pressing questions about Jesus within the Gospels themselves, Cadbury brings their inquiry to bear on contemporary quests for Jesus with striking relevance. - from the new foreword by Paul N. Anderson, George Fox University
Though "community" has become a common byword in the contemporary Western church, the practice of communal sharing has effectively fallen by the wayside. Unfortunately, it is often the poor who are left wanting because we no longer come together. Reta Halteman Finger finds a solution to this modern problem by learning from the ancient Mediterranean Christian culture of community. In the earliest Jerusalem church, in holding the responsibility for preparing and serving communal meals, women were given a place of honor. With the table fellowship and goods sharing of the early church, Luke says, "there were no needy persons among them" (Acts 4:34). Finger thoroughly examines this agape-meal tradition, challenging traditional interpretations of the "community of goods" in the Jerusalem church and proving that the communal sharing lasted for hundreds of years longer than previously assumed. Of Widows and Meals begins a discussion of need in community that can revolutionize the contemporary church's interaction with the world at large.
This historical survey of Quakers in the United States and their responses to war from World War I through the Vietnam conflict demonstrates that Quakers' responses to war resulted from internal struggles and the influence of the state.
Like many other denominations, seventeenth-century Quakers were keen to ensure that members married within their own religious community. In order to properly understand the ramification of such a policy, this book explores the early Quaker marriage approbation process and discipline as demonstrated through the works and marriage of the movement’s leaders, George Fox and Margaret Fell. The book begins with an introduction that briefly summarises the historical context of the early Quaker movement, the ministry of Fox and Fell, and importance they laid upon the marriage approbation discipline. The remainder of the book is divided into three broad chapters. Chapter one examines the practical aspects of the early Quaker marriage approbation discipline, including a summary of seventeenth-century courtship and marriage practice, and an analysis of early Quaker Meeting Minutes. Chapter two then looks at the theological foundations of the marriage approbation process, and the Quaker emphasis on ’Good Order’ and their desire to return to the primitive Christianity of the apostolic church. Chapter three examines the marriage between Fox and Fell, which they presented as a testimony of the union of Christ and his Church. Their married life is analysed through their correspondence to discover whether or not the marriage did indeed exemplify the spiritual gravity originally bestowed upon it by Fox, Fell and some in the Quaker community. Through this close investigation of Quaker marriage approbation, the book offers fascinating insights into early modern English society, attitudes to gender and the early Quakers’ self-perception of themselves as the one and only True Church.