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It all started in Toronto, Ontario in a coffee shop on the Southside corner of Church and King Street right across the street from St. James Cathedral. Joanna White was having a difficult time in her office as well as in her marriage as her husband had recently walked out on her. Joanna is trying to restructure her life when she’s interrupted by Jamaican-born Henrietha Browne, who had just walked in forcefully pulling her chair out, sitting down, taking a sip of her coffee then humming a song and tapping in rhythm close by. Intrigued by Henrietha’s carefree nature and desperate to get out of her own thoughts, Joanna asks Henrietha to join. Henrietha agrees and quickly bonds with Joanna while exchanging stories of pain, defeat, and abuse. From that day forward, they were inseparable; making plans to continue to share stories as they explore Toronto. Waiting for the World to Change speaks about marriage and domestic work. Susan Ottawa, a black lawyer in Toronto, and Anita Kingsley, a domestic worker, had met in the same building where they live. One day, they were having lunch and Susan had a book that she had just bought. In anger, she threw a book titled “Is marriage for White People” on the table. The root of Susan’s anger comes from knowing she’s struggling to find a man and men from all different walks of life are quicker to marry white women before the thought of a black woman crosses their mind. Anita drew a comparison to domestic work. As a college educated woman, she too, found it very difficult to find a job outside of domestic work and in her field of study. She finds herself asking “Is domestic work just for black people?” And it continues.
"Henrietha" A troubled Jamaican woman of many woesome years and with a history of compulsive abuse, marries into misery as wife to male chauvinist and philanderer Demian Browne who in his treachery around the right to ownership of Henrietha's flesh earnestly evinces- "If I can't have you then no other man will." 'She's white so she doesn't understand my plight as a black woman'. So thinks Henrietha Browne about Joanna White who she met at a Caribana event. "Henrietha Browne is a 'story source' that will feed me the meat of my magazine article on strong women'." "Joe, my ex husband moved in with the biggest bimbo I've ever seen. I suspect they met when I was laid up with a terrible flu." "Waiting..." "Ruby, keeps on insisting she's a sistah when she knows darn well she isn't...!" Such is the conviction of Susan Ottawa a black Canadian lawyer with a staunch belief in self: the will to self-empower without any need for the Almighty God. She draws strength instead from her 'god' Johnny Cochrane as if she 'had caught the hem of his coat as he was leaving this world. "I can see the White House burning back then. I can see Martin Luther King Jr...I see Marvin Gaye." So says Anita Kingsley, an educated Jamaican woman who transitions across the chasm between the physical and the 'spirit' worlds. Through relatable characters "Henrietha"'s two novellas layer the politics of love, hate, race, and sensibility over religion and the paranormal. The storytelling is an unusual, edgy, hopscotch of enticing voyeurism. Questions arise while thoughts kindle around kinship and one's own self-awareness in the breadth of this human experience. It urges the surrender of disbelief as truth entwines fiction like life's pretzel of fantasy superimposing the thought- provoking-roller-coaster dynamic of reality. "This is truly a work of hope and conquest. The beginning is good and it gets better. The flashbacks engaged my mind on a travel through time on what was a journey at the tip of my fingers, and at the edge of my imagination. The young Henrietha is a beam of strength and inspiration for women of abuse."Barbara Mills, Social Activist-Sisters in Solidarity "Great reading ..the Be warned! "Henrietha" is a tear jerker. "Waiting for the World to Change" is a thrill with its rhythm and insightful message"Damian Andre, Musician "I sure look forward to adapting the material into a play and then the screen. It has guts and all 'oomph' of really worthy and watchable material.."D.Haughton, Play-/Screen-Writer
#1 NEW YORK TIMES BESTSELLER • “The story of modern medicine and bioethics—and, indeed, race relations—is refracted beautifully, and movingly.”—Entertainment Weekly NOW A MAJOR MOTION PICTURE FROM HBO® STARRING OPRAH WINFREY AND ROSE BYRNE • ONE OF THE “MOST INFLUENTIAL” (CNN), “DEFINING” (LITHUB), AND “BEST” (THE PHILADELPHIA INQUIRER) BOOKS OF THE DECADE • ONE OF ESSENCE’S 50 MOST IMPACTFUL BLACK BOOKS OF THE PAST 50 YEARS • WINNER OF THE CHICAGO TRIBUNE HEARTLAND PRIZE FOR NONFICTION NAMED ONE OF THE BEST BOOKS OF THE YEAR BY The New York Times Book Review • Entertainment Weekly • O: The Oprah Magazine • NPR • Financial Times • New York • Independent (U.K.) • Times (U.K.) • Publishers Weekly • Library Journal • Kirkus Reviews • Booklist • Globe and Mail Her name was Henrietta Lacks, but scientists know her as HeLa. She was a poor Southern tobacco farmer who worked the same land as her slave ancestors, yet her cells—taken without her knowledge—became one of the most important tools in medicine: The first “immortal” human cells grown in culture, which are still alive today, though she has been dead for more than sixty years. HeLa cells were vital for developing the polio vaccine; uncovered secrets of cancer, viruses, and the atom bomb’s effects; helped lead to important advances like in vitro fertilization, cloning, and gene mapping; and have been bought and sold by the billions. Yet Henrietta Lacks remains virtually unknown, buried in an unmarked grave. Henrietta’s family did not learn of her “immortality” until more than twenty years after her death, when scientists investigating HeLa began using her husband and children in research without informed consent. And though the cells had launched a multimillion-dollar industry that sells human biological materials, her family never saw any of the profits. As Rebecca Skloot so brilliantly shows, the story of the Lacks family—past and present—is inextricably connected to the dark history of experimentation on African Americans, the birth of bioethics, and the legal battles over whether we control the stuff we are made of. Over the decade it took to uncover this story, Rebecca became enmeshed in the lives of the Lacks family—especially Henrietta’s daughter Deborah. Deborah was consumed with questions: Had scientists cloned her mother? Had they killed her to harvest her cells? And if her mother was so important to medicine, why couldn’t her children afford health insurance? Intimate in feeling, astonishing in scope, and impossible to put down, The Immortal Life of Henrietta Lacks captures the beauty and drama of scientific discovery, as well as its human consequences.
‘Women have won their political independence. Now is the time for them to achieve their economic freedom too.’ This was the great rallying cry of the pioneers who, in 1919, created the Women’s Engineering Society. Spearheaded by Katharine and Rachel Parsons, a powerful mother and daughter duo, and Caroline Haslett, whose mission was to liberate women from domestic drudgery, it was the world’s first professional organisation dedicated to the campaign for women's rights. Magnificent Women and their Revolutionary Machines tells the stories of the women at the heart of this group – from their success in fanning the flames of a social revolution to their significant achievements in engineering and technology. It centres on the parallel but contrasting lives of the two main protagonists, Rachel Parsons and Caroline Haslett – one born to privilege and riches whose life ended in dramatic tragedy; the other who rose from humble roots to become the leading professional woman of her age and mistress of the thrilling new power of the twentieth century: electricity. In this fascinating book, acclaimed biographer Henrietta Heald also illuminates the era in which the society was founded. From the moment when women in Britain were allowed to vote for the first time, and to stand for Parliament, she charts the changing attitudes to women’s rights both in society and in the workplace.
With dark curls to die for glamorous Estra, along with the loyal companionship of her horse, Silverado, and tame wolf, roams the faraway and mystical lands of Azbathria, where she encounters adventures and is forever being rescued by the dark and handsome Sir Nathan, the Black Knight. Except that Azbathria exists only in its creator’s imagination and Estra’s (real name Henrietta) adventures all happen in her head. It is where Henrietta’s made-up life provides a striking contrast to her more mundane real existence as she juggles her home life with her parents, elder sister and their rescue dog Wolfie, school, and disappointing riding lessons on her favourite pony, Silver. In real life Etta has disobedient hair, nurses a terminal crush on Nathan Black and can’t help comparing herself to Amelia Armitage who not only has fairy-tale hair, but seems to be living the life Etta longs for. Can Henrietta get her life together? Or is she forever destined to be the girl overshadowed by Amelia, ignored by Nathan, and fail in her attempts to achieve ‘the right attitude’? Or will she eventually realise that the answer to living the life she desires lies within taking control over herself and her actions – in both lives.
Spirited Henrietta wishes she was the kind of doctor's wife who knew exactly how to deal with the daily upheavals of war. But then, everyone in her close-knit Devonshire village seems to find different ways to cope: there's the indomitable Lady B, who writes to Hitler every night to tell him precisely what she thinks of him; the terrifyingly efficient Mrs Savernack, who relishes the opportunity to sit on umpteen committees and boss everyone around; flighty, flirtatious Faith who is utterly preoccupied with the latest hats and flashing her shapely legs; and then there's Charles, Henrietta's hard-working husband who manages to sleep through a bomb landing in their neighbour's garden. With life turned upside down under the shadow of war, Henrietta chronicles the dramas, squabbles and loyal friendships that unfold in her affectionate letters to her 'dear childhood friend' Robert. Warm, witty and perfectly observed, Henrietta's War brings to life a sparkling community of determined troupers who pull together to fight the good fight with patriotic fervour and good humour. Henrietta's War is part of The Bloomsbury Group, a new library of books from the early twentieth-century chosen by readers for readers.
The life of Henrietta Achilles is about to change. After years of living as an orphan, she receives a summons to the strange town of Malrenard. To her surprise, she's the only living relative of Ornun Zol--a notorious wizard, now deceased, who leaves Henrietta with his house and everything in it. With Ornun Zol gone, escaped creatures and misfired curses have been spilling out into Malrenard. If that's not enough, Henrietta will discover countless squabbling squatters inside her uncle's abode: soldiers, bandits, tiny monsters, and more. Then there's the matter of the strange black cat following Henrietta around . . .
Contrary to the common view that globalization undermines social agency, ‘alter-globalization activists', that is, those who contest globalization in its neo-liberal form, have developed new ways to become actors in the global age. They propose alternatives to Washington Consensus policies, implement horizontal and participatory organization models and promote a nascent global public space. Rather than being anti-globalization, these activists have built a truly global movement that has gathered citizens, committed intellectuals, indigenous, farmers, dalits and NGOs against neoliberal policies in street demonstrations and Social Forums all over the world, from Bangalore to Seattle and from Porto Alegre to Nairobi. This book analyses this worldwide movement on the bases of extensive field research conducted since 1999. Alter-Globalization provides a comprehensive account of these critical global forces and their attempts to answer one of the major challenges of our time: How can citizens and civil society contribute to the building of a fairer, sustainable and more democratic co-existence of human beings in a global world?