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A pair of novellas about friendship and endurance in the face of hardship. In the titular story, Johnson introduces an unlikely pair of friends: Joanna White, a white Canadian journalist struggling to overcome the breakup of her long-term relationship, and Henrietha Browne, a Jamaican woman who has seen her share of troubles. Henrietha relates her history of oppression and abuse as well as her quest to find autonomy in a world beset with racism, sexism and poverty. In the process, Joanna comes to a deeper understanding of her own oppression and how her identity, while playing a role in both her successes and failures, is more of a bridge than a barrier to her communion with women of all races and backgrounds. Waiting for the World to Change, a smaller novella, follows a similar structure as black, Canadian, criminal, lawyer, Susan Ottawa leads the defense team in a high profile murder case while drawing strength from her 'jural god' Johnny Cochrane and who seeks counsel with Jamaican housekeeper Anita Kingsley. As they share their feelings about men, religion and racism, Susan sees her life in a new light and slowly opens her heart to Anita's brand of optimistic spirituality. The mirrored structures of both novellas tie them together.
It all started in Toronto, Ontario in a coffee shop on the Southside corner of Church and King Street right across the street from St. James Cathedral. Joanna White was having a difficult time in her office as well as in her marriage as her husband had recently walked out on her. Joanna is trying to restructure her life when she’s interrupted by Jamaican-born Henrietha Browne, who had just walked in forcefully pulling her chair out, sitting down, taking a sip of her coffee then humming a song and tapping in rhythm close by. Intrigued by Henrietha’s carefree nature and desperate to get out of her own thoughts, Joanna asks Henrietha to join. Henrietha agrees and quickly bonds with Joanna while exchanging stories of pain, defeat, and abuse. From that day forward, they were inseparable; making plans to continue to share stories as they explore Toronto. Waiting for the World to Change speaks about marriage and domestic work. Susan Ottawa, a black lawyer in Toronto, and Anita Kingsley, a domestic worker, had met in the same building where they live. One day, they were having lunch and Susan had a book that she had just bought. In anger, she threw a book titled “Is marriage for White People” on the table. The root of Susan’s anger comes from knowing she’s struggling to find a man and men from all different walks of life are quicker to marry white women before the thought of a black woman crosses their mind. Anita drew a comparison to domestic work. As a college educated woman, she too, found it very difficult to find a job outside of domestic work and in her field of study. She finds herself asking “Is domestic work just for black people?” And it continues.
"Henrietha" A troubled Jamaican woman of many woesome years and with a history of compulsive abuse, marries into misery as wife to male chauvinist and philanderer Demian Browne who in his treachery around the right to ownership of Henrietha's flesh earnestly evinces- "If I can't have you then no other man will." 'She's white so she doesn't understand my plight as a black woman'. So thinks Henrietha Browne about Joanna White who she met at a Caribana event. "Henrietha Browne is a 'story source' that will feed me the meat of my magazine article on strong women'." "Joe, my ex husband moved in with the biggest bimbo I've ever seen. I suspect they met when I was laid up with a terrible flu." "Waiting..." "Ruby, keeps on insisting she's a sistah when she knows darn well she isn't...!" Such is the conviction of Susan Ottawa a black Canadian lawyer with a staunch belief in self: the will to self-empower without any need for the Almighty God. She draws strength instead from her 'god' Johnny Cochrane as if she 'had caught the hem of his coat as he was leaving this world. "I can see the White House burning back then. I can see Martin Luther King Jr...I see Marvin Gaye." So says Anita Kingsley, an educated Jamaican woman who transitions across the chasm between the physical and the 'spirit' worlds. Through relatable characters "Henrietha"'s two novellas layer the politics of love, hate, race, and sensibility over religion and the paranormal. The storytelling is an unusual, edgy, hopscotch of enticing voyeurism. Questions arise while thoughts kindle around kinship and one's own self-awareness in the breadth of this human experience. It urges the surrender of disbelief as truth entwines fiction like life's pretzel of fantasy superimposing the thought- provoking-roller-coaster dynamic of reality. "This is truly a work of hope and conquest. The beginning is good and it gets better. The flashbacks engaged my mind on a travel through time on what was a journey at the tip of my fingers, and at the edge of my imagination. The young Henrietha is a beam of strength and inspiration for women of abuse."Barbara Mills, Social Activist-Sisters in Solidarity "Great reading ..the Be warned! "Henrietha" is a tear jerker. "Waiting for the World to Change" is a thrill with its rhythm and insightful message"Damian Andre, Musician "I sure look forward to adapting the material into a play and then the screen. It has guts and all 'oomph' of really worthy and watchable material.."D.Haughton, Play-/Screen-Writer
Primarily the descendants Peter Bogen (ca. 1500-ca. 1560) who lived in Bobenheim am Berg, Bavaria, Germany. The family divides into five major lines. Some descendents immigrated to the United States and Mexico. Later descendants lived in Mississippi, Wisconsin, Massachusetts, and California.
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Compilation of data on passengers of Russian nationality who immigrated to the United States from Russian territories between 1875 and 1891. Passenger lists are arranged chronolgically by date of arrival at New York harbor.