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A genealogy and some biographical sketches of the descendants of Matthew Hennen born 21 Nov 1752 in the Province of Ulster, Ireland. His will was written 15 Jan 1834 and probated 6 Jan 1840 in Greene County, Pennsylvania.
Charles Woolverton emigrated from England sometime before 1693 and settled in New Jersey. He married Mary in about 1697. They had nine children. Descendants and relatives lived mainly in New Jersey, Pennsylvania, New York, Virginia, Ohio, Indiana and Michigan.
This book lists the first landowners who recorded land claims beginning in 1784 in what became Greene County, Pennsylvania. Prior to that time the settler claimed his land by marking its boundary with blazed trees or other significant landmarks. A claim was only as secure as the settler's ability to enforce it by barter or force of arms. When an accurate survey of his land could be established by the Mason-Dixon survey, each landowner rushed to the County Land Office to obtain a surveyed plat of his claim. Those surveyed plats are listed in this book along with the person to whom they later sold their land. A detailed index is included for the genealogically minded reader.This book is purchased at the lowest cost through Lulu.com.
Over time, male homosexuality and effeminacy have become indelibly associated, sometimes even synonymous. In Faeries, Bears, and Leathermen, Peter Hennen contends that this stigma of effeminacy exerts a powerful influence on gay subcultures. Through a comparative ethnographic analysis of three communities, Hennen explores the surprising ways that conventional masculinity is being collectively challenged, subverted, or perpetuated in contemporary gay male culture. Hennen’s colorful study focuses on a trio of groups: the Radical Faeries, who parody effeminacy by playfully embracing it, donning prom dresses and glitter; the Bears, who strive to appear like “regular guys” and celebrate their larger, hairier bodies; and the Leathermen, who emulate hypermasculine biker culture, simultaneously paying homage to and undermining notions of manliness. Along with a historical analysis of the association between effeminacy and homosexuality, Hennen examines how this connection affects the groups’ sexual practices. Ultimately, he argues, while all three groups adopt innovative approaches to gender issues and sexual pleasure, masculine norms continue to constrain members of each community.
Had Bruce Quenton ever dabbled in the realm of mystical theology, he might have some idea about where he is and where he is being led in the Obscure Night. He might be able to sense the difference between life and death, and understand why he is compelled to fight so hard to be recognized as the person he had always been. The onus falls on Julie Redics to decide if Bruce is the man that he claims to be before she is obliged to prosecute him to the death chamber as a serial murderer. After all, it was Bruce who saved her from a knife-wielding rapist, and is the only man she ever loved. Most of us assume that, if we prepare, we will be safely guided through the Obscure Night. But how are we to know if it’s too late and we are already there?
Includes entries for maps and atlases.
Vol 1 905p Vol 2 961p.