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Does it burn forever someplace in the middle of the earth with the damned being cooked by the devil? Hell, every religion seems to have some version of it. Some beliefs make God and Satan out to be equal sovereigns reigning over their respective domains, heaven and hell. Other beliefs make hell a place of eternal unhappiness. Many people have turned away from belief in God and many others are confused about His loving character all because of a misunderstanding of Hell. Find out what the Bible really says about hell and put the confusion to rest. God is a God of love, mercy, and justice, and a correct understanding of Hell is essential to understanding God's plan to get rid of sin forever.
This explosive look into the dawn of chemical warfare during World War I is "a terrifying piece of history that almost no one knows" (Hampton Sides). In 1915, when German forces executed the first successful gas attack of World War I, the world watched in horror as the boundaries of warfare were forever changed. Cries of barbarianism rang throughout Europe, yet Allied nations immediately jumped into the fray, kickstarting an arms race that would redefine a war already steeped in unimaginable horror. Largely forgotten in the confines of history, the development of the U.S. Chemical Warfare Service in 1917 left an indelible imprint on World War I. This small yet powerful division, along with the burgeoning Bureau of Mines, assembled research and military unites devoted solely to chemical weaponry, outfitting regiments with hastily made gas-resistant uniforms and recruiting scientists and engineers from around the world into the fight. As the threat of new gases and more destructive chemicals grew stronger, the chemists' secret work in the laboratories transformed into an explosive fusion of steel, science, and gas on the battlefield. Drawing from years of research, Theo Emery brilliantly shows how World War I quickly spiraled into a chemists' war, one led by the companies of young American engineers-turned-soldiers who would soon become known as the "Hellfire Boys." As gas attacks began to mark the heaviest and most devastating battles, these brave and brilliant men were on the front lines, racing against the clock -- and the Germans -- to protect, develop, and unleash the latest weapons of mass destruction.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
1666 was a watershed year for England. The outbreak of the Great Plague, the eruption of the second Dutch War and the Great Fire of London all struck the country in rapid succession and with devastating repercussions. Shedding light on these dramatic events, historian Rebecca Rideal reveals an unprecedented period of terror and triumph. Based on original archival research and drawing on little-known sources, 1666: Plague, War and Hellfire takes readers on a thrilling journey through a crucial turning point in English history, as seen through the eyes of an extraordinary cast of historical characters. While the central events of this significant year were ones of devastation and defeat, 1666 also offers a glimpse of the incredible scientific and artistic progress being made at that time, from Isaac Newton's discovery of gravity to Robert Hooke's microscopic wonders. It was in this year that John Milton completed Paradise Lost, Frances Stewart posed for the now-iconic image of Britannia, and a young architect named Christopher Wren proposed a plan for a new London - a stone phoenix to rise from the charred ashes of the old city. With flair and style, 1666 shows a city and a country on the cusp of modernity, and a series of events that forever altered the course of history.
How do we find meaning in worship? How might we worship more meaningfully? These questions invite us into a field of study called liturgical semiotics. This book takes a deep dive into this arena, using the metaphor of breathing as a vehicle for the journey. It is about getting back to what is at the core of the Christian identity, namely worship, and exploring how to find and make meaning in it. In doing so, we will find out not only more about our worship, but about ourselves. Liturgical semiotics is not only about the liturgical event, but about the semiotician as well. Along the way, using BREATHE, GASP, and RASP as guides, we will read the signs of our worship, connect the dots of the stories it tells, and uncover new meanings. We will also find ways to make our worship more evocative and more resonant with the current culture. Take a deep breath, and dive in.
The play looks at the difficulties in the life of philosophy student André Sevrais as a young man 15-16 years of age in a Catholic school in Paris, his friendship and love for a younger boy aged 11-12 years.
Hell is a hot topic! The Bible teaches that unredeemed people will stand before God on Judgment Day and those whose names are not found in the Book of Life will be cast into the lake of fire. The Bible calls this the "second death." What is the nature of this second death? Will these people suffer fiery torment forever and ever, as has been taught since the time of Augustine in the early 5th Century? Or will they be BURNED UP-literally destroyed forever with no hope of resurrection? And what about universalism, the idea that everyone will ultimately be saved? The author used to subscribe to the eternal torture doctrine until he honestly studied the Scriptures and discovered what they plainly teach on the subject-EVERLASTING DESTRUCTION. The biblical evidence is actually overwhelming! Read HELL KNOW and see for yourself. HELL KNOW has been a hit on the internet for years. This is the NEW REVISED EDITION (2016) with 26 pages of NEW MATERIAL.
To those of us who believe in the inspiration and authority of the Bible, it must surely be a concern to know what it says will happen to the millions around us, some of whom we love dearly, who die without repentance or faith. Does Scripture teach that at the last judgment those who remain unrepentant will be consigned to an unending existence of torment without hope? Is that truly what Jesus and his apostles believed and taught? This book presents basic evidence that what they really taught was that the final judgmental end for such people will be “destruction,” taking its obvious meaning that they will cease to exist as conscious individuals. The arguments are not complex, because most of the New Testament writers make plain statements to this effect. The book also looks at those parables and Revelation passages sometimes taken to indicate unending torment. It links with academic works that in increasing numbers are making the same points, but the book is not a contribution to academic scholarship. Rather, it is a careful, readable, and accessible account to challenge pastors, church leaders, and Christians generally to consider what the Bible actually says rather than rely on tradition.