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Dr Wilson examines Jesus' attitude to Gentiles and concludes that not only did he fail to anticipate a historical Gentile mission, but that his eschatological expectations logically disallowed it.
"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.
Traces the history of the Church, focusing on the motivations of its founders, conflicts, key figures, and defining events over the centuries.
A substantial portion of the New Testament was either written in the Jewish Diaspora or addressed to members of the Diaspora. This means that Hellenistic Judaism outside of Palestine was to a great extent the matrix from which New Testament thought developed, so that New Testament teachings and presuppositions about the relationship of the followers of Jesus to the "Old Covenant" must be understood in terms of Hellenistic Jewish understandings of that covenant. These papers, which were presented at a conference held at the University of Aarhus, Denmark, in 1992, investigate different aspects of the relationship of formative Christianity to its Hellenistic Jewish matrix. Contributors are European scholars, such as the volume editors and Marinus de Jonge, and Americans, including James Charlesworth and Adela Yarbro Collins. Topics include: ownership of the covenant according to the "Epistle of Barnabas; "Alexandrian Jewish religious life as seen in texts prior to Philo; the universality of Torah in Hellenistic Judaism as a preparation for gentile Christianity; the Jewishness of the "Testaments of the Twelve Patriarchs" and of certain magical texts; the Jewish background of Mark's empty tomb account, Mark's "theios aner" christology, and the New Testament love command; comparisons of Philonic and Pauline biblical exegesis; the role of Hellenistic philosophy in the Corinthian conflict; the influence of passion traditions on Pauline hardship catalogs; and the semiotics of the Adam-Christ typology in Romans. All articles are in English, including one newly translated from German for this edition.
Craig S. Keener presents fascinating, wonderfully useful information on the historical and cultural backgrounds of nearly every verse in the New Testament.
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
Marriage today might be a highly contested topic, but certainly no more than it was in antiquity. Ancient Jews, like their non-Jewish neighbors, grappled with what have become perennial issues of marriage, from its idealistic definitions to its many practical forms to questions of who should or should not wed. In this book, Michael Satlow offers the first in-depth synthetic study of Jewish marriage in antiquity, from ca. 500 B.C.E. to 614 C.E. Placing Jewish marriage in its cultural milieu, Satlow investigates whether there was anything essentially "Jewish" about the institution as it was discussed and practiced. Moreover, he considers the social and economic aspects of marriage as both a personal relationship and a religious bond, and explores how the Jews of antiquity negotiated the gap between marital realities and their ideals. Focusing on the various experiences of Jews throughout the Mediterranean basin and in Babylonia, Satlow argues that different communities, even rabbinic ones, constructed their own "Jewish" marriage: they read their received traditions and rituals through the lens of a basic understanding of marriage that they shared with their non-Jewish neighbors. He also maintains that Jews idealized marriage in a way that responded to the ideals of their respective societies, mediating between such values as honor and the far messier realities of marital life. Employing Jewish and non-Jewish literary texts, papyri, inscriptions, and material artifacts, Satlow paints a vibrant portrait of ancient Judaism while sharpening and clarifying present discussions on modern marriage for Jews and non-Jews alike.
Galatians is one of the earliest of the Pauline letters and is therefore among the first documents written by Christians in the first century. Paul’s letter to the Galatians deals with the first real controversy in the early church: the status of Jews and gentiles in this present age and the application of the Law of Moses to gentiles. Paul argues passionately that gentiles are not “converting” to Judaism and therefore should not be expected to keep the Law. Gentiles who accept Jesus as Savior are “free in Christ,” not under the bondage of the Law. Galatians also deals with an important pastoral issue in the early church as well. If gentiles are not “under the Law,” are they free to behave any way they like? Does Paul’s gospel mean that gentiles can continue to live like pagans and still be right with God? For Paul, the believer’s status as an adopted child of God enables them to serve God freely as dearly loved children. Galatians: Freedom through God's Grace is commentary for laypeople, Bible teachers, and pastors who want to grasp how the original readers of Galatians would have understood Paul’s letter and how this important ancient letter speaks to Christians living in similar situations in the twenty-first century.