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Spanning the period from Alexander the Great's accession to the throne in 336 BC to the defeat by Octavian of Antony and Cleopatra in 31 BC, this volume provides a vivid account of the innovative civilization of the Hellenistic world.
The contributors to this volume seek to decipher the Hellenistic citizens' views on vital elements of their society: the city, the ruler, religion, magic and astrology, everyday life and social relations (family and gender), morality, uses of the past, and the iconography of death. How did the changes in political and social ideas affect actions and practices, which in turn again altered concepts? Moreover, the authors distinguish between the views of the common people and the elite, the evidence from inscriptions (seen as popular sentiment) and the evidence from literature (from the elite). The authors' conclusions have broad ramifications for future scholars in a field that has not hitherto received much attention. This volume is essential reading on the early development of individualism and the history of ideas.
The vast empire that Alexander the Great left at his death in 323 BC has few parallels. For the next three hundred years the Greeks controlled a complex of monarchies and city-states that stretched from the Adriatic Sea to India. F. W. Walbank's lucid and authoritative history of that Hellenistic world examines political events, describes the different social systems and mores of the people under Greek rule, traces important developments in literature and science, and discusses the new religious movements.
In this beautifully illustrated volume, Burn (Keeper of Antiquities, Fitzwilliam Museum, Cambridge) introduces the Hellenistic world to students and readers interested in ancient Greek society. After a brief political and cultural overview, Burn identifies several distinctly Hellenistic artistic developments emerging in fourth-century Macedon. She then examines representations of royal and private individuals; the design, furnishing and appearances of cities, sanctuaries, houses and tombs; and the characteristic themes of Hellenistic iconography.
A meticulous analysis of Hellenistic culture spanning three centuries, from the death of Alexander the Great in 325 B.C. Green surveys every significant aspect of Hellenistic cultural development in this colorful, complex period that will fascinate all readers. 217 illustrations, 30 maps.
The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic (31 B.c.). These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this time remained a predominantly Greek activity. The most influential thinkers in the Hellenistic world were Stoics, Epicureans and Sceptics. This book gives a concise critical analysis of their ideas and their methods of thought. The last book in English to cover this ground was written sixty years ago. In the interval the subject has moved on, quite rapidly since the last war, but most of the best work is highly specialized. There is a clear need for a general appraisal of Hellenistic philosophy which can provide those who are not specialists with an up-to-date account of the subject. Hellenistic philosophy is often regarded as a dull product of second-rate thinkers who are unable to stand comparison with Plato and Aristotle. This book will help to remove such misconceptions and arouse wider interest in a field which is fascinating both historically and conceptually.
This authorative study covers the period from the eighth century BC, which witnessed the emergence of the Greek city-states, to the conquests of Alexander the Great and the establishment of the Greek monarchies some five centuries later.
The fifteen papers in this volume cover a wide range of centre-periphery related studies, from the archaeology and history of the period to investigations into the intellectual millieux and religious thoughts and their contexts. Contributors include: L Hannestad (Greeks and Celts: The creation of a myth); F Kaul (The Gundestrup cauldron); B Cunliffe (Iberia and the Mediterranean); K Randsborg (Greek peripheries and barbarian centres); J E Skydsgaard (The Greeks in southern Russia); V Gabrielsen (Rhodes and Rome after the Third Macedonian War); S Alcock (Surveying the peripheries of the Hellenistic world); T Bekker-Nielsen (Centres and road networks in Cyprus); I Nielsen (Italic palaces); A Invernizzi (Centre and periphery in Seleucid Asia); G Shipley (World-systems analysis and the Hellenistic' world); P Bilde (Jesus and Paul and religious innovation).
This book analyses the evidence for the architectural form and function of the palaces of the Hellenistic period, including governor's and private palaces. Nielsen begins by examining the models on which Hellenisitc builders may have drawn, for example from Egypt, Babylonia, Hellas and Sicily. She then discusses the palaces of Macedonia, Pergamon, the Seleucid and Ptolemaic kingdoms, and Judaea, and also looks at the early Roman palaces of Italy and Palestine in an effort to elucidate the transitional phase between the Helllenistic and Roman period.