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Although Hegel and feminism seem an unlikely couple, Hegelian philosophy played a prominent part in the thinking of groundbreaking feminist philosophers from Simone de Beauvoir to Luce Irigaray. This book offers a new generation of feminist readings of Hegel from leading scholars in the both fields. Through close readings and innovative arguments, this book makes a significant contribution to the debate on gender and provides insight into philosophical method.
Although Hegel and feminism seem an unlikely couple, Hegelian philosophy played a prominent part in the thinking of groundbreaking feminist philosophers from Simone de Beauvoir to Luce Irigaray. This book offers a new generation of feminist readings of Hegel from leading scholars in the both fields. Through close readings and innovative arguments, this book makes a significant contribution to the debate on gender and provides insight into philosophical method.
This book draws mutually enlightening parallels between controversial themes in contemporary feminist thought and Hegel's political philosophy. Jeffrey A. Gauthier argues that feminism can gainfully employ Hegel's historicizing of Kant's ethics of universality, as well as his socializing of Kant's conception of autonomy, in defense of a number of controversial feminist claims. Hegel and Feminist Social Criticism brings the Hegelian texts into a critical dialogue with the work of a number of important contemporary feminist theorists, including Annette Baier, Cheshire Calhoun, Drucilla Cornell, Marilyn Friedman, Marilyn Frye, Sandra Harding, Luce Irigaray, Alison Jaggar, Helen Longino, and Catharine MacKinnon. In a series of discussions taking up issues such as consciousness-raising, standpoint theory, sexist agency, critiques of universalism, the emotions, systematic violence against women, and "difference" theory, the book offers a sustained argument not only for the importance of Hegel for feminist thought but for the significance of feminism in clarifying and developing certain key Hegelian ideas as well.
Hegel and Feminist Philosophy traces the legacy of Hegel in the work of thinkers such as de Beauvoir, Irigaray and Butler, and also in contemporary debates in feminist ethics and political philosophy. As Hutchings demonstrates, this is an ambivalent legacy. Hegel figures both as an antagonistic 'other' and as a significant resource for feminist thinking from de Beauvoir onwards. Hegel's philosophy is antagonistic to feminism in so far as it denigrates the female or feminist subject, excluding women from both reason and history. His work provides a resource for feminist philosophy because his account of reason and history is fundamentally non-binary and can be drawn on in feminist philosophy's attempts to escape the binary thinking of the philosophical tradition. Hutchings claims that feminist philosophy is characterized by patterns of thought which oscillate between accepting and overturning conceptual dualisms central to the philosophical tradition. She suggests that Hegelian elements within feminist thought provide the basis for a rethinking of feminist philosophy which escapes this either/or choice and opens up new possibilities for feminism. This is demonstrated by showing how Hegelian modes of thinking help to resolve entrenched debates within feminist philosophy over sexual difference, ethical judgement and equality of right. Hegel and Feminist Philosophy will be of great interest to students and scholars of philosophy, women's studies and political theory.
This book presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language—a narrative that has been subject to extensive commentary in philosophy, literature, psychoanalysis, and feminist thought. The texts focus on a central topos in Western thought, the story of self-consciousness awakened in nature and in history. John O'Neill argues that current postmodern rejections of the Hegelian-Marxist narrative demand an understanding of the texts included here. Without Hegel and Marx in our toolbox, he argues, we will flounder in a world marked by the split between postmodern indifference and premodern passion. The book makes a strong selection from the history of Hegelian-Marxist debate, hermeneutical and critical theory, and Freudian/Lacanian and feminist commentary on the dialectic of desire and recognition, on the levels of social psychology and political economy. Included are articles by Karl Marx, G. W. F. Hegel, Alexandre Kojève, Jean Hyppolite, Jean-Paul Sarte, Georg Lukács, Jürgen Habermas, Hans-Georg Gadamer, Howard Adelman, Shlomo Avineri, Jessica Benjamin, Edward S. Casey and J. Melvin Woody, Henry S. Harris, George Armstrong Kelly, Ludwig Siep, Judith N. Shklar, and Henry Sussman. The texts and commentaries show how the Hegelian-Maxist narrative of desire, recognition, and alienation is a contested story, one in which class, race, and gender issues are drawn into a historical romance that is being rewritten in contemporary cultural politics.
This book presents a unique rethinking of G. W. F. Hegel's philosophy from unusual and controversial perspectives in order to liberate new energies from his philosophy. The role Hegel ascribes to women in the shaping of society and family, the reconstruction of his anthropological and psychological perspective, his approach to human nature, the relationship between mental illness and social disease, the role of the unconscious, and the relevance of intercultural and interreligious pathways: All these themes reveal new and inspiring aspects of Hegel’s thought for our time.
Petrified Intelligence offers the first comprehensive treatment of Hegel's Philosophy of Nature, exploring its central place within his system, including its relation to his Logic, Philosophy of Mind, and moral and political thought. It highlights the contemporary relevance of Hegel's approach to nature, particularly with respect to environmental issues. Challenging the standard view that Hegel devalues nature relative to mind and culture, Alison Stone reveals the deep concern to re-enchant the natural world that pervades his entire philosophical project. Written in clear and nontechnical language, the book also provides a critical introduction to Hegel's metaphysics.
In the introduction to The Second Sex, Simone de Beauvoir notes that "a man never begins by establishing himself as an individual of a certain sex: his being a man poses no problem." Nancy Bauer begins her book by asking: "Then what kind of a problem does being a woman pose?" Bauer's aim is to show that in answering this question The Second Sex dramatizes the extent to which being a woman poses a philosophical problem. In exploring what it might mean to philosophize as a woman, Beauvoir produced a book that not only sparked the contemporary feminist movement but also, Bauer argues, made an important but still profoundly undervalued contribution to the philosophical tradition.
Feminist Readings of Antigone collects the most interesting and provocative feminist work on the figure of Antigone, in particular looking at how she can figure into contemporary debates on the role of women in society. Contributors focus on female subjectivity and sexuality, feminist ethics and politics, questions of race and gender, psychoanalytic theory, kinship, embodiment, and tensions between the private and the public. This collection seeks to explore and spark debate about why Antigone has become such an important figure for feminist thinkers of our time, what we can learn from her, whether a feminist politics turning to this ancient heroine can be progressive or is bound to idealize the past, and why Antigone keeps entering the stage in times of political crisis and struggle in all corners of the world. Fanny Söderbäck has gathered classic work in this field alongside newly written pieces by some of the most important voices in contemporary feminist philosophy. The volume includes essays by Judith Butler, Adriana Cavarero, Tina Chanter, Luce Irigaray, and Julia Kristeva.