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Glenn Alexander Magee's pathbreaking book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman Egypt. Magee traces the influence on Hegel of such Hermetic thinkers as Baader, Böhme, Bruno, and Paracelsus, and fascination with occult and paranormal phenomena. Hegel and the Hermetic Tradition covers Hegel's philosophical corpus and shows that his engagement with Hermeticism lasted throughout his career and intensified during his final years in Berlin. Viewing Hegel as a Hermetic thinker has implications for a more complete understanding of the modern philosophical tradition, and German idealism in particular.
Glenn Alexander Magee's book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman Egypt. In the Middle Ages and modern period, the Hermetic tradition became entwined with such mystical strands of thought as alchemy, Kabbalism, Millenarianism, Rosicrucianism, and theosophy. Recent scholarship has drawn connections between the Hermetic "counter-tradition" and many modern thinkers, including Leibniz and Newton.
In this book, Joshua Ramey examines the extent to which Gilles Deleuze's ethics, metaphysics, and politics were informed by, and can only be fully understood through, this hermetic tradition.
An accessible dictionary of the key terms, ideas, influence and legacy of G.W.F. Hegel, one of the most important German Philosophers of the 19th Century.
This volume introduces what has sometimes been called "the third component of western culture". It traces the historical development of those religious traditions which have rejected a world view based on the primacy of pure rationality or doctrinal faith, emphasizing instead the importance of inner enlightenment or gnosis: a revelatory experience which was typically believed to entail an encounter with one's true self as well as with the ground of being, God. The contributors to this book demonstrate this perspective as fundamental to a variety of interconnected traditions. In Antiquity, one finds the gnostics and hermetics; in the Middle Ages several Christian sects. The medieval Cathars can, to a certain extent, be considered part of the same tradition. Starting with the Italian humanist Renaissance, hermetic philosophy became of central importance to a new religious synthesis that can be referred to as Western Esotericism. The development of this tradition is described from Renaissance hermeticists and practitioners of spiritual alchemy to the emergence of Rosicrucianism and Christian theosophy in the seventeenth century, and from post-enlightenment aspects of Romanticism and occultism to the present-day New Age movement.
This important survey of alchemical symbols and doctrines sets forth the mysterious worldview and teachings of the practitioners of the "royal art." One of the leading exponents of the Hermetic tradition, Julius Evola demonstrates the singularity of subject matter that lies behind the words of all adepts in all ages, showing how alchemy--often misunderstood as primitive chemistry or a mere template for the Jungian process of "individuation"--is nothing less than a universal secret science of human and natural transformation. First published in 1931 in Italian. This is the first English translation. Draws from a host of sources in the Western esoteric tradition--works on theurgy, magic, and gnosticism from neoplatonic, Arab, and medieval sources.
By examining at the microlevel the particulars of each dialectical movement, and by analyzing at the macrolevel the role of the argument in question in the context of the work as a whole, Stewart provides a detailed analysis of the Phenomenology and a significant scholarly demonstration of Hegel's own conception of the Phenomenology as a part of a systematic philosophy.
Pittsburgh Theological Monograph - New Series General Editor - Dikran Y. Hadidian
Revolutionary theories from Marx onward have often struggled to unite the psychological commitments of individuals— understood as ideological— with the larger ethical or political goals of a social movement. As a psychiatrist, social theorist, and revolutionary, Frantz Fanon attempted to connect the ideological and the political. Fanon’s work gives both a psychological explanation of the origins of ideology and seeks to restore the individual to autonomy and political agency. This book explores the deeper philosophical foundations of Fanon’s project in order to understand the depths of Fanon’s contribution to the theory of the subject and to social theory. It also demonstrates how Fanon’s model makes it possible to understand the political dimensions of Freudian psychoanalysis and the psychological dimensions of Hegel’s social theory. This is the first book to bring these two central dimensions of Fanon’s thought into dialogue. It uses Fanon’s position to provide a deeper interpretation of key texts in Freud and Hegel and by uniting these three thinkers contributes to the creolization of all three thinkers.