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An introduction to the New Testament Epistle to the Hebrews is followed by a verse-by-verse commentary on the text.
In the past decades the “German-Jewish phenomenon” (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience – their relations to their Judaism, general culture and to other Jews – and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.
Joshua D. A. Bloor argues that the purification of the consciousness of sin, via Jesus' perpetual heavenly blood offering, is a vital motif for understanding Hebrews' sacrificial argumentation, and vice-versa. Jesus' 'objective' earthly achievements are many, yet only his 'subjective' heavenly blood offering purges the heavenly tabernacle and subsequently the consciousness of sin. Bloor views the Levitical cult as having a positive role in Hebrews, with Levitical 'guilt' foreshadowing and informing Hebrews' notion of the 'consciousness of sin'. Levitical sacrifices could purge the consciousness, but only Jesus' heavenly blood can offer complete perpetual purgation. This blood is a qualitative type of purgation which continually speaks in heaven, offering eternal assurance for the recipients regarding their consciousness of sin. Bloor begins with the 'defiled consciousness' and situates the world of Hebrews within cultic defilement, enabling the consciousness of sin and its cosmic implications to be properly understood. From here, the solution to a defiled consciousness is explored by examining Hebrews' cultic argumentation. Bloor highlights the distinctive purposes inherent in both Jesus' earthly and heavenly achievements, with the latter concerned particularly with Yom Kippur imagery and the purgation of the consciousness. Bloor concludes by differentiating between Jesus' session, present heavenly activity and perpetual heavenly blood offering. Throughout this volume, Bloor engages, critiques and advances current discourse concerning the nature and timing of Jesus' offering in Hebrews.
Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman’s Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger’s Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.
Updated ed. of: Targum and Testament. 1972.
Bible Stories Revisited, Luke and the Acts of the Apostles by Sr. Macrina Scott, OSF"Many of us learned Bible stories as children. When we revisit them later in life we bring a rich treasure of life experience that gives a depth and meaning to the stories. At the same time, the Biblical stories help us to appreciate and share stories from our own lives." From the Introduction In her examination of the Gospel of Luke and the Acts of the Apostles, Macrina Scott gives special attention to those stories and issues particularly characteristic of Luke's writings: concern for the disadvantaged--especially women, the poor and cultural minorities--and prayer. Through a spiritual look at the stories unique to Luke, such as the Good Samaritan, Mary and Martha, the Lost Coin, and the Road to Emmaus, this book offers rich insight into the mission and message of Jesus. This book revisits twenty-four stories and offers reflection on each Scripture story based on modern scholarship and Scott's insights as a religious educator and scholar. Bible Stories Revisited provides extraordinary opportunities for spiritual growth, especially for those who have fulfilled responsibilities to children and careers. It is ideally suited for individual and group use, with step-by-step Scripture guides and questions for reflection. MACRINA SCOTT, OSF, a Marycrest Franciscan, is a founder and director of the Catholic Bible School of the Archdicese of Denver. She is the author of Bible Stories Revisited: Discover Your Story in the Old Testament and Picking the "Right" Bible Study Program (ACTA) as well as numerous articles. She is responsible for The Denver Catholic Biblical School Program (Paulist Press). She holds a B.A. from Regis College, Denver, and an M.T.S. from Franciscan School of Theology, Berkeley
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.
This monograph examines Hebrews’ understanding of the relationship between old covenant sacrifices and Christ’s new covenant sacrifice, especially as it relates to the question of efficacy. Most scholars think the author of Hebrews strips the levitical sacrifices of most, if not all, efficacy, but this work affirms a more positive depiction of the levitical sacrifices. A mystical apocalyptic tradition stands behind Hebrews’ description of the heavenly cult , which establishes the framework for relating the levitical sacrifice to Christ’s sacrifice. The earthly, levitical cult was efficacious when it corresponded to or synchronized with the heavenly sacrifice of Christ. Still, the author of Hebrews develops the notion of the heavenly cult in unique ways, as Christ’s sacrifice both validates the earthly practice but also, due to his new covenant theology, calls for its end. Ribbens’ bold proposal joins a growing number of scholars that place Hebrews in the mystical apocalyptic tradition, highlights positive statements in Hebrews related to the efficacy of levitical sacrifices that are often overlooked, and relies on the heavenly cult to reconcile the positive and negative descriptions of the levitical cult.
The mystery of the authorship of the Epistle to the Hebrews has been the subject of endless debate. The only comprehensive book on the subject, Priscilla's Letter is a scholarly examination of this puzzling New Testament question. Ruth Hoppin presents a meticulously researched case in support of the theory that Priscilla -- a woman who was a leader in the early church and an associate of Paul -- is ultimately the only suspect who meets all the qualifications for the authorship. Originally published in 1997, Priscilla's Letter disappeared from the market after only five months of promotion and general availability. The author became convinced that her publisher deliberately suppressed the book, presumably under pressure from religious extremists who regard the concept of female authorship of any part of the Bible subversive and intolerable.
The “Day of Atonement” in Leviticus 16 had a formative influence on Judaism and Christianity. The essays in this volume form a representative cross section of the history of reception of Leviticus 16 and the tradition of the Yom ha-Kippurim.