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Victor Matthews, a veteran teacher and expert on the world of ancient Israel, introduces students to the Hebrew prophets and their social world. Drawing on archaeology and ancient Near Eastern texts, Matthews examines the prophets chronologically, placing them and their message into historical context. He explores pertinent aspects of historical geography, economic conditions, and social forces that influenced a prophet's life and message and explains why prophets served an integral purpose in the development of ancient Israelite religion. He also explores how prophets addressed their audience and employed rhetorical methods, images, and metaphors to communicate effectively. Logically organized, clearly written, and classroom friendly, this book meets the needs of beginning as well as advanced students. It is a substantially revised and expanded edition of the successful text Social World of the Hebrew Prophets.
"This book examines the liberation journey that is the heart of the Hebrew Scriptures. The work begins with a careful reading of narrative, prophetic and legal texts from the Hebrew Scriptures. All of these texts reveal exodus, the journey from constriction, as a fundamental biblical concern. After showing how the message of the Hebrew Prophets represents a consistent theme throughout Scripture, the author traces the further refinement of these liberation themes in contemporary writers and prophets such as Abraham Joshua Heschel, Martin Buber, Paulo Freire, Gustavo Guttiâerez, Erich Fromm, Martin Luther King, Beverly Harrison, Maya Angelou, Robin Wall Kimmerer and bell hooks. The book shows how the insights of these prophets, ancient and modern, offer guidance for confronting current challenges for readers of all faiths and backgrounds"--Provided by publisher.
This informative survey presents the Old Testament prophets in an orderly format, making them accessible and understandable to readers of the Bible. The key feature of this introductory volume is the systematic outline and form. Each chapter summarizes the essential element of the prophet's message. The reader will have a basic foundation on which to build a growing understanding.
Following the Hebrew canon, the author offers a basic introduction, which includes critical issues such as authorship, unity, dates of composition and revision, and structure. Drawing upon current scholarship, Dr. Nogalski shows how these issues are relevant to the theological themes and movements that help characterize the text and hold meaning for us. The last decades have seen many changes when it comes to the study of the four Latter Prophets (Isaiah, Jeremiah, Ezekiel, and the book of the Twelve). Among others, these changes have identified a greater role for the prophetic scroll – not merely the prophetic character – as a vehicle for conveying the prophetic message. Nogalski’s introduction to the prophets invites modern readers to hear these scrolls through the processes that shaped them, to recognize the thematic threads that traverse them, and to react to the words that confront religious and ethical complacency, that speak truth to power, and that offer hope to the oppressed. Each chapter will include a brief bibliography for further reading and discussion questions to help students focus on key concepts.
In this book, Thomas Jemielity demonstrates the striking relationship between satire and Hebrew prophecy by reviewing the role of ridicule in both and analyzing questions of nature, structure, form, and audience. This pioneering study makes compelling reading for all interested in the Bible and Western literature. The Literary Currents in Biblical Interpretation series explores current trends within the discipline of biblical interpretation by dealing with the literary qualities of the Bible: the play of its language, the coherence of its final form, and the relationships between text and readers. Biblical interpreters are being challenged to take responsibility for the theological, social, and ethical implications of their readings. This series encourages original readings that breach the confines of traditional biblical criticism.
"A very useful summary of the Hebrew Bible's books of the prophets in a clear, reader-friendly form. It is a practical introduction to the prophets and an invitation to delve ever further into their history and their words." Richard Elliott Friedman Author of Who Wrote the Bible? and The Disappearance of God --Book Jacket.
Are We Not Men? offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber's Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men'offers a valuable map of this still-uncharted terrain.
This book offers a new and fruitful approach to a major area of Old Testament study. Expressing dissatisfaction with current critical theories of Israelite prophecy, which have regularly depended on the categories of office and charisma to designate essential features, Petersen looks instead to modern 'role theory' for a conceptual apparatus which can take account not only of what prophets regularly did in common but also of the significant variety apparent in Israelite prophetic performance.
At the beginning of the eighteenth century most European Jews lived in restricted settlements and urban ghettos, isolated from the surrounding dominant Christian cultures not only by law but also by language, custom, and dress. By the end of the century urban, upwardly mobile Jews had shaved their beards and abandoned Yiddish in favor of the languages of the countries in which they lived. They began to participate in secular culture and they embraced rationalism and non-Jewish education as supplements to traditional Talmudic studies. The full participation of Jews in modern Europe and America would be unthinkable without the intellectual and social revolution that was the Haskalah, or Jewish Enlightenment. Unparalleled in scale and comprehensiveness, The Jewish Enlightenment reconstructs the intellectual and social revolution of the Haskalah as it gradually gathered momentum throughout the eighteenth century. Relying on a huge range of previously unexplored sources, Shmuel Feiner fully views the Haskalah as the Jewish version of the European Enlightenment and, as such, a movement that cannot be isolated from broader eighteenth-century European traditions. Critically, he views the Haskalah as a truly European phenomenon and not one simply centered in Germany. He also shows how the republic of letters in European Jewry provided an avenue of secularization for Jewish society and culture, sowing the seeds of Jewish liberalism and modern ideology and sparking the Orthodox counterreaction that culminated in a clash of cultures within the Jewish community. The Haskalah's confrontations with its opponents within Jewry constitute one of the most fascinating chapters in the history of the dramatic and traumatic encounter between the Jews and modernity. The Haskalah is one of the central topics in modern Jewish historiography. With its scope, erudition, and new analysis, The Jewish Enlightenment now provides the most comprehensive treatment of this major cultural movement.
The Former Prophets of the Hebrew Bible includes the books of Joshua through 2 Kings; it is a narrative of ancient Israel's history of some seven hundred years from the 'conquest' of Canaan to the exile, when Israel lost the land. Thomas Mann adoptsa critical perspective and incorporates many distinct literary sources from different times into his work. The result is a compelling example of ancient historiography as well as an impressive artistic achievement. The book contains fascinating (andoften horrifying) stories of war, religious fanaticism, terror, and disaster, as well as stories of deep personal loyalty, friendship, and faith. Finally, in a deeply thoughtful and constructive way, The Former Prophets addresses perennial questionslike, amongst others, 'What is the relationship between divine sovereignty and human political institutions?' or 'In what sense are historical events the result of human acts and also of divine Providence?'