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A quantitative structural approach also helps to identify the focal message of the poems."--Jacket.
The Book of Psalms in the Bible attracts a great deal of devotional attention from many people, including this author. This attention turned in the Spring of 1993 toward a project of translating the Psalter from the original Hebrew. This was as a spiritual as well as scholarly task for me. The end product, with a few other Hebrew poems added to the collection, came complete in the Spring of 1994. In the late summer of 2022, I took to revisiting my work, revising and correcting it as I found it necessary, and brought to this format in the late Autumn of the same year. I had sought to provide a translation in the immediacy of the present tense, as free as I could manage of the generic masculine, and as lively as I could manage to formulate. I wanted to convey the energy of spirit and of devotion that I felt in the text as I had engaged it. As I brought my revisitation to a conclusion, I felt I had achieved what I had hoped and wished to share it all with what readers I may accumulate, hopefully you.
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Formal and thematic devices demonstrate that Hebrew poetry is composed of a consistent pattern of cantos (stanzas) and strophes. The formal devices include quantitative balance on the level of cantos in terms of the number of verselines, verbal repetitions and transition markers.
Annotation A path-breaking study of the Jews in France from the time of the philosophies through the Revolution and up to Napoleon. Examines how Jews were thought of during this time, by both French writers and the Jews themselves.
Exegesis starts with the delimitation of the pericope to be interpreted. Yet the principles for selecting passages which form the part of departure for the exegete are seldom made explicit and if one compares various commentaries and Bible translations, it soon becomes apparent that this lack of methodical transparency gives rise to a lot of confusion and dissent. In this work the authors make use of text divisions found in ancient Hebrew, Greek and Syriac manuscripts of Isaiah 40-55 (Deutero-Isaiah). For the first time the poetic structure of the text is based on controllable evidence which is roughly 500-1000 years older than the medieval Masoretic manuscripts on which all modern editions are based. The results are astonishing and raise the question why this type of evidence has been largely neglected thus far.