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Though typically associated more with Judaism than Christianity, the status and sacrality of Hebrew has nonetheless been engaged by both religious cultures in often strikingly similar ways. The language has furthermore played an important, if vexed, role in relations between the two. Hebrew between Jews and Christians closely examines this frequently overlooked aspect of Judaism and Christianity's common heritage and mutual competition.
Jews among Christians explores a corpus of illuminated Hebrew manuscripts of the Lake Constance region produced in the first decades of the fourteenth century. The author Sarit Shalev-Eyni, Professor at the Hebrew University of Jerusalem, provides a detailed and insightful study of the content, design, and iconography of the illustrations and decorations of a group of Ashkenahzi codices, thereby uncovering a surprising interface between Jews and Christians in the urban workshops of the time. Here, Christian artists would include midrashic components required by their Jewish instructor while drawing on the iconographic traditions of their Christian education, and artists of both religions were able to represent their own theological attitudes as well as profane tendencies and parody - in short, the various aspects of late medieval culture.A close comparison with the well-known Gradual of St. Katharinenthal, now in Zurich, and manuscripts such as the Schocken Bible, formerly in Jerusalem, and the Tripartite Mahzor -- originally bound as two volumes, but now split between Budapest, London and Oxford -- places the corpus firmly in the Lake Constance region and all but confirms the instructor to be one Hayyim, the scribe. The author's discussion of Hayyim's life and work and her historical overview of the relations between Jews and Christians in the final chapters of the book deepens our understanding of the religious and cultural dialogue between the two faiths not only in the production of this group of manuscripts but in the course of every-day life in the Middle Ages.
Jewish Book - Christian Book: Hebrew Manuscripts in Transition between Jews and Christians in the Context of German Humanism is intended as a contribution to the history of the production, circulation, and reception of Hebrew materials outside of a Jewish context. An intriguing development in the late fifteenth and early sixteenth-century Christian Hebraism is how and why Christian scholars came to produce their own Hebrew books. Jewish Book - Christian Book: Hebrew Manuscripts in Transition between Jews and Christians in the Context of German Humanism offers a novel examination of this phenomenon in light of nearly unknown Hebrew manuscripts produced by German Hebraists in that period. Anticipating Hebraist printed editions, the Hebraist manuscript copies of Jewish texts represent one of the earliest attempts of Christians to independently form a stock of Jewish literature, which would meet their scholarly needs and interests, and embody a unique encounter of Jewish and Christian views of the Hebrew text and book. How Hebraist copyists coped with the inherent Jewishness of the Hebrew texts and in what ways they transformed and adapted them both textually and materially to serve Christian audience are among the key questions discussed in this study.
Over the past few decades, there has been a dramatic and unprecedented shift in Jewish -- Christian relations, including signs of a new, improved Christian attitude towards Jews. Christianity in Jewish Terms is a Jewish theological response to the profound changes that have taken place in Christian thought. The book is divided into ten chapters, each of which features a main essay, written by a Jewish scholar, that explores the meaning of a set of Christian beliefs. Following the essay are responses from a second Jewish scholar and a Christian scholar. Designed to generate new conversations within the American Jewish community and between the Jewish and Christian communities, Christianity in Jewish Terms lays the foundation for better understanding. It was named a Choice Outstanding Academic Book of 2001.
How Jewish is Christianity? The question of how Jesus' followers relate to Judaism has been a matter of debate since Jesus first sparred with the Pharisees. The controversy has not abated, taking many forms over the centuries. In the decades following the Holocaust, scholars and theologians reconsidered the Jewish origins and character of Christianity, finding points of continuity. Understanding the Jewish Roots of Christianity advances this discussion by freshly reassessing the issues. Did Jesus intend to form a new religion? Did Paul abrogate the Jewish law? Does the New Testament condemn Judaism? How and when did Christianity split from Judaism? How should Jewish believers in Jesus relate to a largely gentile church? What meaning do the Jewish origins of Christianity have for theology and practice today? In this volume, a variety of leading scholars and theologians explore the relationship of Judaism and Christianity through biblical, historical, theological, and ecclesiological angles. This cutting-edge scholarship will enrich readers' understanding of this centuries-old debate.
"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor
In this innovative guidebook Julie Baretz takes readers to twenty-one off-the-beaten-path locations in Israel where Bible stories are said to have happened. At each site she sets the scene by relating the historical context of the event, then follows with the biblical text itself and her own lively commentary. Captivating and complex Bible characters bring the locations to life as they face social, ethical, and spiritual dilemmas not unlike our own today. Baretz's narratives draw on history, archaeology, academic scholarship, and rabbinic literature for interpretations that enhance the meaning of the biblical events. Each story is told in the voice of Baretz as the tour guide--knowledgeable yet informal and friendly. The Bible on Location traces the chronology and narrative arc of the historical books of Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, Ezra, and Nehemiah. The book begins with the Israelites' arrival in the land of Israel (following the exodus from Egypt and the forty years of wandering) and continues over more than six hundred years, until the return of the Jewish exiles from Babylon to their homeland. Baretz's descriptions are accompanied by colorful maps and photographs that put actual and armchair visitors in the middle of the action. Each location reveals a new episode in the biblical narrative and provides inspiration and commentary that will enhance visits to the various sites.
While Christians and Jews have always been aware of their religious connections -- historical continuity, overlapping theology, shared scriptures -- that awareness has traditionally been infected by centuries of mutual suspicion and hostility. As this important volume shows, however, theologians and scholars of Judaism and Christianity alike are now radically rethinking the relation between their two covenant communities. "Jews and Christians" presents the best of this work, introducing readers to current attempts to construct a coherent Jewish theology of Christianity and a Christian theology of Judaism. Here are leading Christian and Jewish thinkers who have engaged in extensive conversation, who take each other's work seriously, and who avoid the pitfall common to Jewish-Christian dialogue -- watering down distinctive beliefs to accommodate both partners. Indeed, these pages show how the new theological exchange goes to the roots of that olive tree of which both Judaism and Christianity are branches, and the book as a whole represents post-Holocaust Jewish-Christian dialogue at the highest theological level. In addition to eight major chapters, "Jews and Christians" includes a moving testimony by Reidar Dittmann on his experience of the Holocaust and reprints the 2000 manifesto "Dabru Emet: A Jewish Statement on Christians and Christianity," followed by incisive Christian and Jewish responses. Contributors: Carl E. Braaten David B. Burrell Barry Cytron Reidar Dittmann David Bentley Hart Robert W. Jenson Jon D. Levenson George Lindbeck Richard John Neuhaus David Novak Peter Ochs Wolfhart Pannenberg R. Kendall Soulen Marvin R. Wilson
Although the roots of Christianity run deep into Hebrew soil, many Christians remain regrettably uninformed about the rich Jewish heritage of the church. Our Father Abraham delineates the vital link between Judaism and Christianity, exemplified by the common ancestry of the two faiths traceable back to Abraham. Marvin Wilson calls Christians to reexamine their Semitic heritage to regain a more authentically biblical understanding of what they believe and practice. Wilson, a trusted voice among both Jews and Christians, speaks to both past and present, first developing a historical perspective on the Jewish origins of the church and then discussing how the church can become more attuned to the Hebraic mindset of Scripture. Drawing from his own extensive experience, he also offers valuable practical guidance for salutary interaction between Christians and Jews. Discussion questions at the end of each chapter make this book especially suitable for use in groups—Christian, Jewish, or interfaith—as readers strive to make sense of their own faith in connection with the other. The second edition of Our Father Abraham features a new preface, an expanded bibliography of recent relevant works, and two new chapters: one that discusses Jewish-Christian relations after the Holocaust and another that reflects on Wilson’s own fifty-plus-year career as an evangelical Christian deeply committed to interfaith dialogue. As Christians and Jews feel a growing need for mutual support in an increasingly secular Western world, Wilson’s widely acclaimed book will offer encouragement and wise guidance toward this worthy end.