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First published in 2006. This book tells a number of plain tales of those who tried to save the English behind their collective backs under the term of Utopian Experiments in England between 1560 and 1960. It looks at the influences of the church to community experiments and groups, the ideas of Robert Owen, William Allen, George Mudie, Abraham Combe and more.
For all who are curious about the dwelling place of God and the angels, this book explores the Bible's teaching on heaven and explains how it is nearer to earth than you might think. Paula Gooder considers the ways in which the Bible sees heaven and earth connecting, and explores all the major strands of belief about life after death, including the role of paradise, and what happens between death and resurrection. She shows how the biblical writers see heaven and earth as closely connected, so that what happens in heaven affects events on earth and vice versa.
In this lively history of the rise of pentecostalism in the United States, Grant Wacker gives an in-depth account of the religious practices of pentecostal churches as well as an engaging picture of the way these beliefs played out in daily life. The core tenets of pentecostal belief--personal salvation, Holy Ghost baptism, divine healing, and anticipation of the Lord's imminent return--took root in the first quarter of the twentieth century. Wacker examines the various aspects of pentecostal culture, including rituals, speaking in tongues, the authority of the Bible, the central role of Jesus in everyday life, the gifts of prophecy and healing, ideas about personal appearance, women's roles, race relations, attitudes toward politics and the government. Tracking the daily lives of pentecostals, and paying close attention to the voices of individual men and women, Wacker is able to identify the reason for the movement's spectacular success: a demonstrated ability to balance idealistic and pragmatic impulses, to adapt distinct religious convictions in order to meet the expectations of modern life. More than twenty million American adults today consider themselves pentecostal. Given the movement's major place in American religious life, the history of its early years--so artfully told here--is of central importance.
About the Book Enter the world of Cymraeg, an ordinary person trying to understand what it means to be a human being, living in the last part of the nineteenth century and the first part of the twentieth century. All I Am is a collection of poetry which tries to explain what a regular person may think of, go through, and live upon this earth. The poetry may paint a picture or leave a thought in your mind about what life may entail. You may see parts of yourself between the lines, or you may not. But, hopefully the collection will get everyone thinking about what our lives mean upon this earth of ours. About the Author Cymraeg is a poet residing in Secret Hollow Converse, Texas.
Wesleyanism is a movement of hope. Wesleyans and their Holiness and Pentecostal offspring pray and work with the expectancy that the love and power of God will transform hearts and lives, renew the church, and bring compassion, healing, and justice to a suffering world. In a variety of ways, from holiness of heart and life to bodily healing to the abolition of slavery, they anticipated the life of the coming kingdom of heaven to already be breaking into the present through the power of the Holy Spirit. Anticipating Heaven Below explores their optimism of grace, examining its pitfalls as well as its promise. Henry H. Knight seeks to enable and inspire present generations within Wesleyan, Holiness, and Pentecostal movements to proclaim with confidence the promise of heaven below, and to do so with passion and integrity.
Liu Zhi (ca. 1670–1724) was one of the most important scholars of Islam in traditional China. His Tianfang xingli(Nature and Principle in Islam), the Chinese-language text translated here, focuses on the roots or principles of Islam. It was heavily influenced by several classic texts in the Sufi tradition. Liu’s approach, however, is distinguished from that of other Muslim scholars in that he addressed the basic articles of Islamic thought with Neo-Confucian terminology and categories. Besides its innate metaphysical and philosophical value, the text is invaluable for understanding how the masters of Chinese Islam straddled religious and civilizational frontiers and created harmony between two different intellectual worlds. The introductory chapters explore both the Chinese and the Islamic intellectual traditions behind Liu’s work and locate the arguments of Tianfang xingli within those systems of thought. The copious annotations to the translation explain Liu’s text and draw attention to parallels in Chinese-, Arabic-, and Persian-language works as well as differences.
Nathaniel Berman’s Divine and Demonic in the Poetic Mythology of the Zohar: The “Other Side” of Kabbalah offers a new approach to the central work of Jewish mysticism, the Sefer Ha-Zohar (“Book of Radiance”). Berman explicates the literary techniques through which the Zohar constructs a mythology of intricately related divine and demonic personae. Drawing on classical and modern rhetorical paradigms, as well as psychoanalytical theories of the formation of subjectivity, Berman reinterprets the meaning of the Zohar’s divine and demonic personae, exploring their shared origins and their ongoing antagonisms and intimacies. Finally, he shows how the Zoharic portrayal of the demonic, the “Other Side,” contributes to reflecting on alterity of all kinds.