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This volume brings together a wide range of international scholars of Ancient Judaism, whose essays explore various issues surrounding Jewish communities and Jewish identity in late antiquity. The essays are organized into three sections: Interpreting Ritual Texts, Mapping Diaspora Identities, and Rewriting Tradition.
The first full-length analysis of the heavenly book motif in English, this study highlights a vital element of early Jewish and Christian apocalyptic literature. Through multiple intertextual readings, it demonstrates that for the ancients heavenly writing had life or death consequences.
his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English.
An extensive commentary on the Book of Jubilees, followed by a series of chapters exploring the possibility that the book had more than one author, as well as its relationship to the Genesis Apocryphon, the Aramaic Levi Document, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria.
This volume is devoted to 4QInstruction, the last lengthy text of the Dead Sea Scrolls to be officially published. It is also the largest wisdom text of this corpus. The central concern of this study is how this composition should be understood in relation to the sapiential and apocalyptic traditions. Features of 4QInstruction that are examined include its appeal to revelation, its presentation of poverty, and its eschatology. The document’s relationship to both 1 Enoch and the Dead Sea sect is also discussed. This study will prove useful to anyone interested in the Dead Sea Scrolls, the reception of the Jewish wisdom tradition in the Second Temple period, and apocalypticism.
In this careful and provocative study, Chad Thornhill considers how Second Temple understandings of election influenced key Pauline texts with sensitivity to social, historical and literary factors. While Paul is able to move beyond ancient categories of a collective view of election, Thornhill shows how he also follows these patterns.
Offering new reconstructions and interpretations of physiognomic and astrological texts from Qumran in comparison with Babylonian and Greco-Roman texts, this book gives a fresh view of their sense, function, and status within both the Qumran community and Second Temple Judaism.
This volume contains articles by Martha Himmelfarb on topics in Second Temple Judaism and the development and reception of Second Temple traditions in late antiquity and the Middle Ages. The section on Priests, Temples, and Torah addresses the themes of its title in texts from the Bible to the Mishnah. Purity in the Dead Sea Scrolls contains articles analyzing the intensification of the biblical purity laws, particularly the laws for genital discharge, in the major legal documents from the Scrolls. In Judaism and Hellenism the author explores the relationship between these two ancient cultures by examining the ancient and modern historiography of the Maccabean Revolt and the role of the Torah in ancient Jewish adaptations of Greek culture. The last two sections of the volume follow texts and traditions of the Second Temple period into late antiquity and the Middle Ages. The articles in Heavenly Ascent consider the relationship between the ascent apocalypses of the Second Temple period and later works involving heavenly ascent, particularly the hekhalot texts. In the final section, The Pseudepigrapha and Medieval Jewish Literature, Himmelfarb investigates evidence for knowledge of works of the Second Temple period by medieval Jews with consideration of the channels by which the works might have reached these later readers.
Andrei A. Orlov examines the tradition about the seventh antediluvian patriarch Enoch, tracing its development from its roots in the Mesopotamian lore to the Second Temple apocalyptic texts and later rabbinic and Hekhalot materials where Enoch is often identified as the supreme angel Metatron. The first part of the book explores the imagery of the celestial roles and titles of the seventh antediluvian hero in Mesopotamian, Enochic and Hekhalot materials. The analysis of the celestial roles and titles shows that the transition from the figure of patriarch Enoch to the figure of angel Metatron occurred already in the Second Temple Enochic materials, namely, in 2 (Slavonic) Enoch, a Jewish work, traditionally dated to the first century CE. The second part of the book demonstrates that mediatorial polemics with the traditions of the exalted patriarchs and prophets played an important role in facilitating the transition from Enoch to Metatron in the Second Temple period.