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A lively examination of the heretics who helped Christianity become the world’s most powerful religion. From Arius, a fourth-century Libyan cleric who doubted the very divinity of Christ, to more successful heretics like Martin Luther and John Calvin, this book charts the history of dissent in the Christian Church. As the author traces the Church’s attempts at enforcing orthodoxy, from the days of Constantine to the modern Catholic Church’s lingering conflicts, he argues that heresy—by forcing the Church to continually refine and impose its beliefs—actually helped Christianity to blossom into one of the world’s most formidable religions. Today, all believers owe it to themselves to grapple with the questions raised by heresy. Can you be a Christian without denouncing heretics? Is it possible that new ideas challenging Church doctrine are destined to become as popular as Luther’s once-outrageous suggestions of clerical marriage and a priesthood of all believers? A delightfully readable and deeply learned new history, Heretics overturns our assumptions about the role of heresy in a faith that still shapes the world. “Wright emphasizes the ‘extraordinarily creative role’ that heresy has played in the evolution of Christianity by helping to ‘define, enliven, and complicate’ it in dialectical fashion. Among the world’s great religions, Christianity has been uniquely rich in dissent, Wright argues—especially in its early days, when there was so little agreement among its adherents that one critic compared them to a marsh full of frogs croaking in discord.” —The New Yorker
This book documents with facts, quotes and long-ignored scripture, how a handful of Christian church leaders, shunned by the rest of the church, were able to bring heaven to earth. The author claims many religious leaders have unwittingly denied people the tangible, mystical experiences Jesus promised his followers, experiences common among the early Christians. A few revival leaders eventually led millions back to the Way and changed their world, even as the greater church called them heretics. Their incredible spiritual adventures, and some of the authors own remarkable encounters, are documented in this thought-provoking book.
From the author of "The Paradise Complex" comes a new book that explores the lost message of the Messiah. Douglas Lockhart questions the "fact" of divine intervention and provides a detailed analysis of Jesus' life, his compatriots, and the roots of early Christianity.
Begin Your Supernatural Journey into the Courts of Heaven What does it mean to make your case in the courts of Heaven? In recent years, God has raised up Robert Henderson as a prophetic voice, calling Christians to pursue breakthrough by using the courts of Heaven prayer blueprint. God is more willing to answer our prayers than we will ever know! The problem is that we face a legalistic accuser and adversarythe devilwho wants to prevent these prayers from coming to pass. Your victory against him is not fought on a battlefield; its won in the courtroom. When your prayers are answered, Gods purposes are fulfilled on the Earth. In this all-new message, Henderson gives you practical keys that will enable you to boldly access the courts of Heaven and state your prayer cases with confidence. You will: Understand the three dimensions of prayer Discover the 3 keys to unlocking your breakthrough in the courts of Heaven Learn the 6 prophetic declarations that Jesus blood makes on your behalf Cancel the devils accusations by releasing the supernatural power of your testimony Learn how to access the courts of Heaven, make your case, and watch as prayers are answered, miracles are released, and long awaited breakthroughs come to fruition!
In this study of the rabbinic heretics who believed in Two Powers in Heaven, Alan Segal explores some relationships between rabbinic Judaism, Merkabah mysticism, and early Christianity. Two Powers in Heaven was a very early category of heresy. It was one of the basic categories by which the rabbis perceived the new phenomenon of Christianity and one of the central issues over which Judaism and Christianity separated. Segal reconstructs the development of the heresy through prudent dating of the stages of the rabbinic traditions. The basic heresy involved interpreting scripture to say that a principal angelic or hypostatic manifestation in heaven was equivalent to God. The earliest heretics believed in two complementary powers in heaven, while later heretics believed in two opposing powers in heaven. Segal stresses the importance of perceiving the relevance of rabbinic material for solving traditional problems of New Testament and gnostic scholarship, and at the same time maintains the necessity of reading those literatures for dating rabbinic material. Please note that Two Powers in Heaven was previously published by Brill in hardback, ISBN 90 04 05453 7 (no longer available).
-Published to accompany the exhibition Visions of Paradise, The National Gallery, London, 4 November 2015--14 February 2016---Colophon.
This book is intended to open Christians' minds up to other Christians and to help improve dialog between them. It deals with where a lot of them are coming from doctrinally, and the problems to be dealt with on both sides. There is a core to all true Christians that should bind us, but we cannot do that as long as we cannot be open with our differences and open-minded enough to understand why some people believe what they do. Mature Christians should be able to talk about the elephant in the room. I am of the firm belief that if everybody was coming from the Bible with what they believed, we would have a lot more agreement. (And the world would hate us all the more.) I certainly do not expect every Christian to agree with me on everything. It is not for nothing I call myself Hereticus.
Eternal Life and Human Happiness in Heaven treats four apparent problems concerning eternal life in order to clarify our thinking about perfect human happiness in heaven. The teachings of St. Thomas Aquinas provide the basis for solutions to these four problems about eternal life insofar as his teachings call into question common contemporary theological or philosophical presuppositions about God, human persons, and the nature of heaven itself. Indeed, these Thomistic solutions often require us to think very differently from our contemporaries. But thinking differently with St. Thomas is worth it: for the Thomistic solutions to these apparent problems are more satisfying, on both theological and philosophical grounds, than a number of contemporary theological and philosophical approaches. Christopher Brown deploys his argument in four sections. The first section lays out, in three chapters, four apparent problems concerning eternal life—Is heaven a mystical or social reality? Is heaven other-worldly or this-worldly? Is heaven static or dynamic? Won’t human persons eventually get bored in heaven? Brown then explains how and why some important contemporary Christian theologians and philosophers resolve these problems, and notes serious problems with each of these contemporary solutions. The second section explains, in five chapters, St. Thomas’ significant distinction between the essential reward of the saints in heaven and the accidental reward, and treats in detail his account of that in which the essential reward consists, namely, the beatific vision and the proper accidents of the vision (delight, joy, and charity). The third section treats, in five chapters, St. Thomas’ views on the multifaceted accidental reward in heaven, where the accidental reward includes, among other things, glorified human embodiment, participation in the communion of the saints, and the joy experienced by the saints in sensing God’s “new heavens and new earth.” Finally, section four argues, in four chapters, that St. Thomas’ views allow for powerful solutions to the four apparent problems about eternal life examined in the first section. These solutions are powerful because, not only are they consistent with authoritative, Catholic Christian Tradition, but they do not raise any of the significant theological or philosophical problems that attend the contemporary theological and philosophical solutions examined in the first section.