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This book, first published in 1968, examines the I Ching, one of the oldest books in the world and certainly the most influential in Chinese thought. This modern translation features extensive explanatory material, and is the product of the author’s great experience in the field and of close contact with Chinese scholars and experts.
The aim of this book is to map some of the deep structural and interpretive functions of the three modes for astrology. By first making inferences from ancient writings, then analyzing the correlations of the modes, it will be argued that the modes are vital to an understanding of human behavior. They anticipate a persons level of functioning, or in other words, their governing meme. In traditional systems modes define three basic levels of human functioning: the intellectual, social, and biological. Properly understood, these human imperatives provide psychological insight into the interpretive meaning of sun, moon, ascendant, and planets. The associative values ascribed to the modes derive from their corresponding direct relations to the planes of the ecliptic, equator, and the horizon. Consequently, it is within astrological technology that this essay contends that the modes help interpret the sun, moon and ascendant in a natal chart, whose meaning also is measured by these same three planes.
Composed in 2 B.C., as "The I Ching revised and enlarged," The Elemental Changes is a divination manual providing a clear method for distinguishing alternative courses of action. Structured in 81 tetragrams ( as opposed to the 64 hexagrams of the I Ching), the book offers much to the modern reader. Today in the West, The Elemental Changes is an essential tool for understanding the Tao as it operates in the Cosmos, in the minds of sages, and in sacred texts. It is also one of the great philosophical poems in world literature, assessing the rival claims on human attention of fame, physical immortality, wealth, and power while it situates human endeavor within the larger framework of cosmic energies. The complete text of The Elemental Changes and its ten autocommentaries are here translated into accessible and, whenever possible, literal English. Following the Chinese tradition, supplementary comments are appended to each tetragram in order to indicate the main lines of interpretation suggested by earlier commentators.
The Master from Mountains and Fields is a fully annotated translation of the prose texts from the “collected works” of Sŏ Kyŏngdŏk (1489–1546), an influential Confucian scholar from the early Chosŏn period (1392-1910). A native of Songdo (also known as Kaesŏng) in present-day North Korea, Sŏ has loomed large in the Korean cultural imagination and appeared as an exceptional sage and popular hero in numerous tales, dramas, and films, yet his writings are little known outside the academic milieu. Also called Master Hwadam, Sŏ embodied an archetype of the secluded scholar who remains hidden in “mountains and forests” to devote himself to his studies. Held in esteem in both South and North Korea today (a notable exception in contemporary studies on Chosŏn Neo-Confucianism), Sŏ and his ideas about Vital Energy influenced the great Korean Neo-Confucian debates of the sixteenth and seventeenth centuries surrounding the psychophysiological origins of morality as well as various non-orthodox intellectual trends in the late Chosŏn. His thought is fundamentally rooted in the cosmology based on the exegesis of the Book of Changes and follows the teachings of various early Chinese Neo-Confucian thinkers; it presents a vivid example of the eclectic nature of ideas and intellectual trends coexisting within what is generically called Neo-Confucianism out of convenience. This volume presents the first English translation of all prose writings attributed to Sŏ and most of the peritexts from his posthumously published collection Hwadam chip. It reflects the importance of literary compilations (munjip) in the intellectual history of Chosŏn and the complex process of the making of Confucian masters in Korea. Sŏ’s prose works are concise and diverse and offer a glimpse at an author who thwarts stereotyping; an introduction and annotations provide further context. The lengthy endnotes that accompany each text make this a useful handbook for anybody interested in Chosŏn Korea and Confucianism, from students in East Asian and Korean studies to specialists in literary Chinese (hanmun) or East Asian intellectual history.
A foundation of Chinese life sciences and medicine, the Huang Di Nei Jing Su Wen is now available for the first time in a complete, fully annotated English translation. Also known as Su Wen, or The Yellow Emperor’s Inner Classic, this influential work came into being over a long period reaching from the 2nd century bce to the 8th century ce. Combining the views of different schools, it relies exclusively on natural law as conceptualized in yin/yang and Five Agents doctrines to define health and disease, and repeatedly emphasizes personal responsibility for the length and quality of one’s life. This two-volume edition includes excerpts from all the major commentaries on the Su Wen, and extensive annotation drawn from hundreds of monographs and articles by Chinese and Japanese authors produced over the past 1600 years and into the twentieth century. The original printing of this title contained an enclosed CD containing annotated bibliographies of Huang Di Nei Jing editions, related monographs, and articles. These contents can now be accessed on the UC Press website via "Downloads" (www.ucpress.edu/book/9780520266988).