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Bursting with wonder and delicate despair, Serrie Sullivan longs for the world, but she’s trapped, just like Dorothy in Oz. Serrie’s got a nasty secret. It’s festering inside her, because in the gothic Annapolis Valley, hey, that’s what you do — you never show and you never, ever tell. As she dashes from her wedding altar on the run of her life, ardently wanting to understand what has brought her to this moment, Serrie sweeps us up in an exhilarating and poignant journey from rural Nova Scotia to London bars, to strip clubs by the docks, through mental hospital wards and rehab centres, back to quiet verandahs and porch swings in serene Lupin Cove. Along the way we meet a delightful array of off-beat characters including Serrie’s best friends, Dearie and Elizabeth: Dearie, the anglicized Acadian who wants to go to New Orleans to find her Cajun relatives, and Elizabeth, who would like nothing better than to spend the rest of her life picking strawberries. Heave explores the joys and agonies of family, of what one generation inherits from the next, and of how past and present are inexorably linked. Memories weave through the book as Serrie searches for equanimity in a life that intoxicates her with its beauty as it knocks her to her knees.
Translated from the Hebrew with introduction and brief explanatory notes.
This project presents in three volumes the Mishnah’s and the Tosefta’s first division, Zera‘im (Agriculture), organized in eleven topical tractates, together with a systematic history of the law of Zeraim in the Mishnah. To the exposition of the Halakhah on the chosen topic, the Mishnah-tractates are primary but complemented by the Tosefta’s presentation of its collection of glosses of the Mishnah’s law and supplements to that law. The Mishnah’s and the Tosefta’s tractates are integrated, with the Tosefta’s complement given in the setting of the Mishnah’s rules, and the whole is given in English translation. The presentation in each case encompasses an introduction, a form-analytical translation and commentary, a systematic integration of the Tosefta’s compositions into the Mishnah’s laws, an explanation of the details of the law, and an inquiry into how the Halakhah of the Mishnah and that of the Tosefta intersect, item by item.
Structural appraisal is important to professionals concerned with the repair, maintenance or refurbishment of traditional buildings. It involves recognizing and establishing the cause of any structural damage and, if the damage is still active predicting its course. Such knowledge forms the basis for appropriate and efficient action. This book offers a comprehensive guide to the common causes of structural damage. It examines the techniques for collecting evidence including desk study, visual inspection, distortion survey, testing and ground investigation as well as offering advice on managing liability. Each appraisal is unique. A wide range of investigative techniques are described covering most of the circumstances that are likely to occur in practice. The second edition has been substantially re-written and includes more than 150 diagrams illustrating the main principles. There is additional material on; structural behaviour; initial appraisal; building types; use of iron in buildings; and the problems that occur with buildings built on clay.
The Halakhah embodies the complete Jewish Law, and contains commandments and guidelines for day-to-day living. The original commandments given by God to the Jewish people were enhanced by rabbis to offer a detailed framework to guide the lives of all Jews. In this complete, all-encompassing encyclopaedia of the Halakhah, the various laws are classified in such a way that a systematic and coherent structure is obtained. Each entry of the Halakhah is presented in a logical fashion. Where applicable, the original biblical wording is given, extended with literal abstracts from the Torah. Next, problems and questions that may arise from that law are stated and any additional information given. Finally, each entry gives comprehensive explanations and recommendations as to how these laws are to be observed in daily life - where to be and where not to be, what to do and what not to do, what to say and what not to say. The Halakhah, or standard Jewish Law, combines the Mishnah (about 200 CE), the Tosefta (about 300 CE), and the two Talmuds (about 400, 600 CE for the Land of Israel and Babylon, respectively). Volumes I and II contain entries pertaining to the Jewish people in relationship to God. Volume III explains how the Jewish people can restore and maintain their society in accordance with the Torah as it is explained by the rabbis. In Volumes IV and V of this study, we take up the life of the Jewish household in their encounter with God. The Encyclopaedic account therefore moves from regulating relationships between Israel and God to establishing stable and equitable relationships among Israelites and finally to actually living the Halakhah.