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A complete Dzogchen meditation manual from the oldest Tibetan tradition.
This book is an edited transcript of the discourse given by Kyabje Menri Tridzin Lungtog Tenpai Nyima Rinpoche during his visit to Shenten Dargye Ling Bönpo centre, France, in 2010. The teachings are based on Athri Bönpo Dzogchen cycle and contain clear and lucid instructions on approaching Dzogchen, starting from Preliminary Practices right up to the Introduction to the Natural State of Mind, Dzogchen itself. Kyabje Menri Tridzin Rinpoche's unique teaching style combines scholastic brilliance and profound personal experience with humour and a knowledge of life's sometimes harsh realities. This book will be equally useful to all, from those who have just discovered the Yungdrung Bön tradition to academicians and scholars, students and practitioners.
This Book Will Be Of Great Help To Readers Wishing To Find A Clear Explanation Of The Bon Tradition Of Tibet Especially With Regard To Its Presentation Of The Teachings Of Dzogchen.
The Great Perfection (rDzogs chen in Tibetan) is a philosophical and meditative teaching. Its inception is attributed to Vairocana, one of the first seven Tibetan Buddhist monks ordained at Samye in the eight century A.D. The doctrine is regarded among Buddhists as the core of the teachings adhered to by the Nyingmapa school whilst similarly it is held to be the fundamental teaching among the Bonpos, the non-Buddhist school in Tibet. After a historical introduction to Tibetan Buddhism and the Bon, the author deals with the legends of Vairocana (Part I), analysing early documents containing essential elements of the doctrine and comparing them with the Ch'an tradition. He goes on to explore in detail the development of the doctrine in the tenth and eleventh centuries A.D. (Part II). The Tantric doctrines that play an important role are dealt with, as are the rDzogs chen theories in relation to the other major Buddhist doctrines. Different trends in the rDzogs chen tradition are described in Part III. The author has drawn his sources mainly from early unpublished documents which throw light on the origins and development, at the same time also using a variety of sources which enabled him to explicate the crucial position which the doctrine occupies in Tibetan religions.
This volume contains a generous selection of inspiring teachings and writings, the core of which is a lengthy discussion of the entire path of Dzogchen.
Lauded in his own country as a national treasure, Indian painter Charan Sharma is now recognized internationally as a gifted painter and a visionary artist. From his serene depictions of the Buddha’s many faces and contemporary depictions of monks in deep meditation, to captivating and ornate renderings of Rajasthani architecture and crafts, his images can be enjoyed as poetic works of beauty in their own right, or as a window into a deeper metaphysical realm. Widely exhibited, the paintings of Charan Sharma have been shown in museums and galleries in San Francisco, Boston, Vienna, Sydney, Hong Kong, Dubai, Singapore as well as Delhi, Udaipur and Bombay. Today, Sharma is one of the most well-known modern painters in India, with several international awards to his name.
Heart Drops of Kuntuzangpo by Shardza Tashi Gyaltsen, translated by Geshe Sonam Gurang & Daniel P. Brown, D., under the guidance of His Holiness the 33rd Menri Trizin.
This Volume Covers Translations Into English Of Some Selected Texts Of The Oral Tradition From Zhang-Zhung Which Include Not Only The Biographies Or Haggiographics Of The Principal Early Masters, But Also The Very Words Of That Ponchen Tapihrista Addressed To His Disciple, Nangzher Lodpo. 2 Parts - The History And Lineages - The Literature Of The Zhang-Zhung Nyan-Gyud Cycle - 4 Appendices.
Nowadays there are two principal philosophical traditions followed by Tibetan Lamas. The first is found among the Sarmapas, or Newer Schools, employing the Prasangika Madhyamaka view of Chandrakirti, not only in explaining the real meaning of the Sutra system but also in interpretation of the Tantras. The second is found among the followers of the two Older Schools, the Nyingmapa and the Bonpo, who emphasize the Dzogchen point of view in elucidating their understanding of the Higher Tantras. In the Older Schools, Dzogchen, the Great Perfection, which lies beyond the process of Tantric transformation, is regarded as the quintessential teaching of the Buddha pointing directly to the Nature of Mind and its intrinsic awareness, known as Rigpa. However, according to Lopon Tenzin Namdak Yongdzin Rinpoche, the leading Dzogchen master among the Bonpo Lamas living today: It is necessary for us as practitioners to know what Dzogchen is, how to practice it, and the result of this practice. Lopon Rinpoche undertakes this task in a series of nine teachings he gave some years ago to Western students interested in the view of Dzogchen and its practice in meditation. Here the Lopon compares the Dzogchen view with the views of Madhyamaka, Chittamatra, Tantra and Mahamudra, clearly indicating the similarities and the differences among them. Unlike the traditional educational system found in other Tibetan monasteries, at Tashi Menri Monastery and at Triten Norbutse Monastery, both now re-established in India and Nepal respectively, Dzogchen is not restricted to private meditation instruction only. Rather, it is brought out into the daylight of the marketplace of philosophical ideas and discussed in relation to the viewpoints of Sutra and Tantra. The Lopon's exceptionally clear exposition of these various views, which have consequences for one's meditation practice, will be of interest to Western students and practitioners. Transcribed and edited by John Myrdhin Reynolds from the Lopons original lectures, the teachings are provided here with a new introduction and annotations, as well as an appendix with a brief biography of the Lopon and a sketch of the educational system at his monastery of Triten Norbutse in Nepal.
Comparative study between Tibetan Bon and Buryatian Bø religion of ancient Shamanic traditions.