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The revelatory experience or in common parlance, “hearing God’s voice,” is prized by Pentecostal-Charismatic Christians for its contribution to spirituality, yet remains one of the most problematic areas of church life. Theological tensions and pastoral fallout have plagued the experience since the time of the New Testament. Drawing on the tools of practical theology, this book presents the findings of a unique and ground-breaking study among Australian Pentecostals. With a theological framework modelled on New Testament practice and undergirded by the accountability of the local church, many of the problems associated with revelatory experience can be addressed and the experience fully harnessed for kingdom purpose.
How do I know it's God? is one of the most commonly asked questions of new and mature Christians alike, and the aim of God Conversations is to both equip and inspire the reader and show them that hearing the voice of the Spirit is accessible to everyone who chooses to follow Jesus. Most Christians know that God speaks, yet struggle with how to recognise his voice in their everyday lives. What does God's voice sound like? How do we know if what we're hearing is from God? Stories of God talking to his people abound throughout the Bible, but we usually only get the highlights. We read; "And God said to Joseph; 'Go to Egypt'," and then; "Mary and Joseph left for Egypt." We don't get a blow-by-blow description of how God spoke. We don't receive a detailed explanation of how they knew it was God, and we don't get to see what was going on inside their heads as they acted on what they'd heard. In God Conversations, international speaker and pastor Tania Harris shares insights from her own journey about hearing God's voice. You'll get to eavesdrop on some contemporary conversations with God in the light of his communication with the ancient characters of the Bible. Part memoir, part teaching, this unique and creative collection of stories will help you to recognise God's voice when he speaks and how to respond when you do.
This introduction to biblical interpretation expands the interpretive task to encompass both comprehension of the Bible's content and active participation in God's redemptive plan. The authors help readers engage with the beauty of God's Word and read it holistically for their intellectual and spiritual growth. They address the nature of interpretation; emphasize the Holy Spirit's role in the production, interpretation, and application of the Bible as a communication of the triune God; and explore the Bible's genres and historical contexts through the lens of God's redemptive story. They also provide principles and accessible guidelines for biblical interpretation in global contexts, including a simple outline for beginning students to follow as they start interpreting and applying Scripture. Above all, the authors emphasize the transformative nature of reading Scripture. This series reflects the changing face of global Christianity. Series volumes highlight themes of interest to Pentecostal/Charismatic students; however, the books are respectful and inclusive of a variety of church traditions. Series editors are Jerry Ireland, Paul W. Lewis, and Frank D. Macchia.
The 'hearing God' experience is a prized feature of Pentecostal-Charismatic spirituality, yet one that is often shrouded in controversy and confusion. Drawing on the findings of a unique and ground-breaking practical theological study, this book provides a theological framework and ministry strategies so that the experience can be fully harnessed for kingdom purpose.
The mission church literature seems to be dominated by idealized conceptions of the benefits of equipping congregations to participate in local mission work. This investigation challenges this idealism, by paying critical attention to congregants’ ordinary theologies that develop in reaction to the communication of Missio Dei theology to them. Their voices are absent from the formal literature. The study employs rescripting methodology to modify key assumptions made in the formal ecclesiological literature by drawing on insights that come from Christians’ ordinary theological voices. The study traces how the introduction of a Missio Dei theology to a British Reformed congregation had a significant impact on them. A small team of Christian leaders communicated Missio Dei theology to this church over a period of six years. It found that mission changes came at substantial personal cost to the church’s members: 1) a schism occurred when congregants attempted to remove the leader responsible for these changes from his office as church pastor, and a third of congregants left the church because they did not want to embrace the church’s new mission identity; 2) three divergent groups then emerged—two of them wanted different kinds of churches that seemed incompatible; 3) two thirds of members supported and participated in the church’s mission activities, which put strains on some of their families; 4) unresolved tensions continued to impact the congregation throughout the whole change process; 5) unexpectedly, for a Reformed church, a third group made up of women developed prophetic practices that arose due to the mediation of Missio Dei theology. Vitally, this thesis challenges the notion that helping churches to become mission-focused will make them thrive.
The Open Access version of this book, available at www.taylorfrancis.com/books/9781472453983, has been made available under a Creative Commons Attribution-Non Commercial-No Derivative 4.0 license. Experiences of hearing the voice of God (or angels, demons, or other spiritual beings) have generally been understood either as religious experiences or else as a feature of mental illness. Some critics of traditional religious faith have dismissed the visions and voices attributed to biblical characters and saints as evidence of mental disorder. However, it is now known that many ordinary people, with no other evidence of mental disorder, also hear voices and that these voices not infrequently include spiritual or religious content. Psychological and interdisciplinary research has shed a revealing light on these experiences in recent years, so that we now know much more about the phenomenon of "hearing voices" than ever before. The present work considers biblical, historical, and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory. It is proposed that in the incarnation, Christian faith finds both an understanding of what it is to be fully human (a theological anthropology), and God’s perfect self-disclosure (revelation). Within such an understanding, revelatory voices represent a key point of interpersonal encounter between human beings and God.
Prophets come in many varieties--ecstatic worshipers, inspired preachers, social justice advocates, and even political pundits. Their messages vary accordingly. The purpose of this book is to dig beneath the message to understand the how. How do modern-day prophets experience the prophetic impulse? The phenomenological study at the core of this book answers that question directly by examining the experience of Canadian Pentecostals. From there, the experience of modern-day prophets is compared with Old Testament prophets, with special attention given to Jeremiah. It turns out that prophets today share in the same experience as their Old Testament predecessors. This book can benefit three audiences. For the academy, this work provides the first phenomenological study of prophecy in Canada. For pastors, reading this book will be an exercise in empathy, placing you in the shoes of the prophets in your congregation, helping you to understand what goes on when someone prophesies. For everyday prophets, this book will affirm your connection, through Jesus, to the Old Testament prophetic tradition, enabling you to read those Old Testament books in a new experiential light.
How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.
Early Americans have long been considered "A People of the Book" Because the nickname was coined primarily to invoke close associations between Americans and the Bible, it is easy to overlook the central fact that it was a book-not a geographic location, a monarch, or even a shared language-that has served as a cornerstone in countless investigations into the formation and fragmentation of early American culture. Few books can lay claim to such powers of civilization-altering influence. Among those which can are sacred books, and for Americans principal among such books stands the Bible. This Handbook is designed to address a noticeable void in resources focused on analyzing the Bible in America in various historical moments and in relationship to specific institutions and cultural expressions. It takes seriously the fact that the Bible is both a physical object that has exercised considerable totemic power, as well as a text with a powerful intellectual design that has inspired everything from national religious and educational practices to a wide spectrum of artistic endeavors to our nation's politics and foreign policy. This Handbook brings together a number of established scholars, as well as younger scholars on the rise, to provide a scholarly overview--rich with bibliographic resources--to those interested in the Bible's role in American cultural formation.
The essays in this volume evaluate and build on Barth's theology from the perspective of Pentecostal theology and, thereby, contribute to constructive Pentecostal systematic theology by using Barth as a valuable dialogue partner. At present, a theological conversation of Pentecostals with Barth does not exist and this volume fills this void. More widely, it will aid all those who seek a convergence of the Word and the Spirit in theology. Barth and Pentecostals share some important common theological interests. Barth's mature theology has a decidedly christological emphasis. Likewise, historically, Pentecostals have often spoken of a “full gospel” with an emphasis on Christ as savior, healer, baptizer (in the Spirit), and soon-and-coming King, with some Pentecostal traditions also adding a fifth emphasis on Christ the sanctifier. Furthermore, near the end of his life, Barth anticipated “the possibility of a theology of the third article, a theology where the Holy Spirit would dominate and be decisive.” The realization of Barth's dream is no doubt coming to pass in part through the development of Pentecostal theology in as much as pneumatological theology (exploring how pneumatology affects, supplements, and might reform other doctrines) is an emerging paradigm for Pentecostal theology.