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This book is concerned with a gospel commentary usually attributed to Ephrem, the great theologian-poet of fourth century Syriac-speaking Christianity. The gospels were known to Ephrem and to his church, primarily, in the form of Tatian's harmony of the gospels or Diatessaron. The focus of this book is that section of Ephrem's Commentary on the Diatessaron which treats the Sermon on the Mount. It also studies Ephrem's portrayal of four gospel characters within his Diatessaron Commentary, and explores the connections between his understanding of the Lord's Sermon teaching and his treatment of these characters. The establishing of such connections highlights the centrality of a number of themes in Ephrem's commentary on the Sermon. The profile of these Sermon themes and of the four gospel characters within Ephrem's writings as a whole is examined.
This is the first English translation of the commentary by fourth century AD theologian Ephrem the Syrian on the Diatessaron, a Gospel woven from the text of the four Gospels, which predates our earliest evidence of the official Syriac translation of the New Testament.
Fairacres Publications 184 The late seventh century in the Syrian Church saw the flourishing of several noted monastic writers, amongst them Shem`on, a monk of an abbey in south-west Iran. Few of his writings remain, but this homily has been preserved as a model of instruction on the solitary life. Preached at the consecration of the cell of a monk embarking on the hermit life, it clearly states the disciplines required to live this form of asceticism, as well as the difficulties and dangers that will be encountered. Through this life of stillness (hesychia), the whole person lives centred on life in the resurrected Christ and in the continuing work of the Holy Spirit in the Church and in the world.
Fairacres Publications 149 St Ephrem the Syrian (306-376), a visionary poet and spiritual teacher of the early Christian centuries, is known chiefly as the author of numerous hymns. These examples of his ‘Table Blessings’, recalling the events of salvation history, combine lyrical delight in the good and beautiful things of creation with an outpouring of praise and thanksgiving to their Creator.
Hunt examines the apparent paradox that Jesus' earthly existence and post resurrection appearances are experienced through consummately physical actions and attributes yet some ascetics within the Christian tradition appear to seek to deny the value of the human body, to find it deadening of spiritual life. Hunt considers why the Christian tradition as a whole has rarely managed more than an uneasy truce between the physical and the spiritual aspects of the human person. Why is it that the 'Church' has energetically argued, through centuries of ecumenical councils, for the dual nature of Christ but seems still unwilling to accept the full integration of physical and spiritual within humanity, despite Gregory of Nazianzus's comment that 'what has not been assumed has not been redeemed'?
A gospel harmony composed c. 172 C.E., the Diatessaron is one of the earliest witnesses to the gospels. Regarded as the first version of the gospels in Latin, Syriac, and Armenian, the Diatessaron was used by Encratites, Judaic-Christians, and “Great Church” Christians alike. This study is the first comprehensive treatment of the Diatessaron in more than a century. After sketching the second-century setting and Tatian's biography, it describes virtually every Diatessaronic witness and provides a scholar-by-scholar summary of research from 546 to the present. Criteria for reconstructing Diatessaronic readings are developed, and numerous examples offer the reader first-hand experience with the witnesses. It contains the first Bibliography of research on the Diatessaron (600+ titles) and the first “Catalogue of Manuscripts of Diatessaronic Witnesses and Related Works” ever published.
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 45, 46, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Syriac Christianity developed in the first centuries CE in the Middle East, where it continued to flourish throughout Late Antiquity and the Medieval period, while also spreading widely, as far as India and China. Today, Syriac Christians are found in the Middle East, in India, as well in diasporas scattered across the globe. Over this extended time period and across this vast geographic expanse, Syriac Christians have built impressive churches and monasteries, crafted fine pieces of art, and written and transmitted a sizable body of literature. Though often overlooked, neglected, and even persecuted, Syriac Christianity has been – and continues to be – an important part of the humanistic heritage of the last two millennia. The present volume brings together fourteen studies that offer fresh perspectives on Syriac Christianity, especially its literary texts and authors. The timeframes of the individual studies span from the second-century Syriac translation of the Hebrew Bible up to the thirteenth century with the end of the Syriac Renaissance. Several studies analyze key authors from Late Antiquity, such as Aphrahat, Ephrem, Narsai, and Jacob of Serugh. Others investigate translations into Syriac, both from Hebrew and from Greek, while still others examine hagiography, especially its formation and transmission. Reflecting a growing trend in the field, the volume also devotes significant attention to the Medieval period, during which Syriac Christians lived under Islamic rule. The studies in the volume are united in their quest to explore the richness, diversity, and vibrance of Syriac Christianity.