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This volume, originating from a conference on "Healing and Exorcism in Second Temple Judaism and Early Christianity" hosted by Örebro School of Theology (Sweden) in 2018, deals with the ideological and theological meaning of healing and exorcism in a historical, literary, and socio-cultural perspective. While the first part of the book focuses on Jewish and early Christian texts and themes, the second centres on the transmission, reception and interpretation of the biblical texts in early Christian writings and artefacts.
"This volume contains contributions by a group of internationally acknowledged scholars dealing with the interpretation of healing and exorcism in texts relating to Second Temple Judaism and early Christianity, including the transmission, reception, and interpretation of the biblical texts in early Christian writings and artefacts." --provided by publisher, back cover.
Drawing on New Testament studies and recent scholarship on the expansion of the Christian church, Gary B. Ferngren presents a comprehensive historical account of medicine and medical philanthropy in the first five centuries of the Christian era. Ferngren first describes how early Christians understood disease. He examines the relationship of early Christian medicine to the natural and supernatural modes of healing found in the Bible. Despite biblical accounts of demonic possession and miraculous healing, Ferngren argues that early Christians generally accepted naturalistic assumptions about disease and cared for the sick with medical knowledge gleaned from the Greeks and Romans. Ferngren also explores the origins of medical philanthropy in the early Christian church. Rather than viewing illness as punishment for sins, early Christians believed that the sick deserved both medical assistance and compassion. Even as they were being persecuted, Christians cared for the sick within and outside of their community. Their long experience in medical charity led to the creation of the first hospitals, a singular Christian contribution to health care. "A succinct, thoughtful, well-written, and carefully argued assessment of Christian involvement with medical matters in the first five centuries of the common era . . . It is to Ferngren's credit that he has opened questions and explored them so astutely. This fine work looks forward as well as backward; it invites fuller reflection of the many senses in which medicine and religion intersect and merits wide readership."—Journal of the American Medical Association "In this superb work of historical and conceptual scholarship, Ferngren unfolds for the reader a cultural milieu of healing practices during the early centuries of Christianity."—Perspectives on Science and Christian Faith "Readable and widely researched . . . an important book for mission studies and American Catholic movements, the book posits the question of what can take its place in today's challenging religious culture."—Missiology: An International Review Gary B. Ferngren is a professor of history at Oregon State University and a professor of the history of medicine at First Moscow State Medical University. He is the author of Medicine and Religion: A Historical Introduction and the editor of Science and Religion: A Historical Introduction.
"The characteristics of possession are numerous and vary between different socio-cultural and historical contexts. Different ideas of possession can be observed within different cultural and social contexts both past and present. This makes defining possession all the more difficult. Various approaches to "ideas of possession" in different academic disciplines and in different cultural contexts allow the discourse(s) to benefit from insights that would otherwise remain confined to the society under discussion or the field that determines the method of study. The introduction presents an overview of recent interdisciplinary research on possession and scholarly attempts at a working definition, followed by a brief outline of the individual case studies in this volume"--
What place do the four Gospels give Satan, demons, and Jesus’ human opponents (including Jewish leaders but also Jesus’ disciples) in their accounts of Jesus’ life? This study takes a literary-historical approach to the Gospels, examining them as narratives. It shows how the authors were in the process of developing the devil as a character and determining which roles he filled. New interpretations of individual passages in the Gospels are given as well as new understandings of the theological emphases of each author. This study is also a contribution to redaction criticism and the relative chronology of the Gospels. It employs the theory of Matthean posteriority which revolutionizes our understanding of the literary relations between the Gospels and allows for a new understanding of theological development in early Christianity.
The power of darkness remains notably present in our world. The ministries of healing and deliverance have always been intended to function as primary signs of Christ’s advancing Kingdom of Light. Yet why were they so prolific during the time of Christ and the Early Church, but distant today? How might we reclaim these while avoiding the ditches that harmed the church in the past? How might we re-establish healing and deliverance as critical facets to disciple-making? Balzer leads you on this exploratory journey considering the foundation of scripture, history, and evidence-based research. Numerous recommendations are given to forming these expressions in a healthy, balanced, and reproducible manner. Jesus desires to light up the dark!
Dire Remedies: a Social History of Healthcare in Classical Antiquity is the first wide-ranging social history of ancient healthcare. Greek medicine is at the origin of modern medicine, but it was very often ineffective. What did people actually do when faced with pain and illness? Starting with a review of ancient health conditions and a survey of what doctors had to offer, W.V. Harris describes the multifarious practices and diverse kinds of people to whom Greeks and Romans turned for help. Topics include the possible development of analgesics, ancient ideas about contagion, the history of the god Asclepius and more generally the role of religion and magic, opinions about abortion, ancient responses to mental illness, and the invention of the hospital. Taking into account the fill range of textual sources and archaeological material, this book attempts to provide an unprecedentedly realistic – and readable – depiction of the Greek and Roman responses to ill health.
Although healing constitutes both a major theme of biblical literature and a significant practice of biblical communities, healing themes and experiences are not always conspicuous in presentations of biblical theology. Walter T. Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology. His focus is the New Testament’s longest and most systematic account of healing, Matthew chapters 8 and 9, which he investigates by situating the text within a broad range of ancient healing traditions. The close exegetical readings of each healing narrative culminate in a final synthesis that pulls together what can be said about Matthew’s understanding of healing, how Matthew’s narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel as a whole.
The First Chapters uncovers the origins of the first paragraph or chapter divisions in copies of the Christian Scriptures. Its focal point is the magnificent, fourth-century Codex Vaticanus (Vat.gr. 1209; B 03), perhaps the single most significant ancient manuscript of the Bible, and the oldest material witness to what may be the earliest set of numbered chapter divisions of the Bible. The First Chapters tells the history of textual division, starting from when copies of Greek literary works used virtually no spaces, marks, or other graphic techniques to assist the reader. It explores the origins of other numbering systems, like the better-known Eusebian Canons, but its theme is the first set of numbered chapters in Codex Vaticanus, what nineteenth-century textual critic Samuel P. Tregelles labelled the Capitulatio Vaticana. It demonstrates that these numbers were not, as most have claimed, late additions to the codex but belonged integrally to its original production. The First Chapters then breaks new ground by showing that the Capitulatio Vaticana has real precursors in some much earlier manuscripts. It thus casts light on a long, continuous tradition of scribally-placed, visual guides to the reading and interpreting of Scriptural books. Finally, The First Chapters exposes abundant new evidence that this early system for marking the sense-divisions of Scripture has played a much greater role in the history of exegesis than has previously been imaginable.
Christian faith depends upon the resurrection of Jesus, but the claim about Jesus' resurrection is, nevertheless, disputed. This book, written by a New Testament scholar and a systematic theologian in conjunction, develops the conditions for the claim. It carefully analyzes the relevant texts and their possible interpretations and engages with New Testament scholarship in order to show nuances and different trajectories in the material. The picture emerging is that the New Testament authors themselves tried to come to terms with how to understand the claim that Jesus had been resurrected from the dead. But the book does not stop there: by also asking for the experiential content that gave rise to the belief in the resurrection. Sandnes and Henriksen argue that there is no such thing as an experience of the resurrection reported in the New Testament--only experiences of an empty tomb and appearance of Jesus, interpreted as Jesus resurrected. Hence, resurrection emerges as an interpretative category for post-Easter experiences, and is only understandable in light of the full content of Jesus' ministry and its context.