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Set in Hells Kitchen New York, HeadGod defines a ghoulish context in which an ordinary figure attempts to re-define his apathetic existence after the brutal slaying and apparent trophying of his wife.
In his long-anticipated third volume, Of God and Gods, Blake Ostler steps through the common complaint that Mormons aren’t Christians because they believe in three separate individuals in the Godhead as well as the deification of human beings. He demonstrates the clear biblical understanding, both in the precursors of the Old Testament and the New, that Jesus and God the Father were not one in some incomprehensible “substance” while separate in person, but were actually distinct individuals. What made them one was their indwelling love. It is that loving unity into which they invite human beings. In language and thought accessible to the lay reader but simultaneously rigorous and scholarly, Ostler analyzes and responds to the arguments of contemporary international theologians, reconstructs and interprets Joseph Smith’s important King Follett Discourse and Sermon in the Grove just before the Mormon prophet’s death, and argues persuasively for the Mormon doctrine of “robust deification.”
Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation, Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.
Amidst various methodologies for the comparative study of the Hebrew Bible, at times the opportunity arises to improve on a method recently introduced into the field. In YHWH is King, Flynn uses the anthropological method of cultural translation to study diachronic change in YHWH’s kingship. Here, such change is compared to a similar Babylonian development to Marduk’s kingship. Based on that comparison and informed by cultural translation, Flynn discovers that Judahite scribes suppressed the earlier YHWH warrior king and promoted a creator/universal king in order to combat the increasing threat of Neo-Assyrian imperialism. Flynn thus opens the possibility, that Judahite scribes engaged in a cultural translation of Marduk to YHWH, in order to respond to the mounting Neo-Assyrian presence.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1966.
“Man that is born of a woman is of few days, and full of trouble.” This statement from Job 14:1 is as true today as it was thousands of years ago, when it was penned. Though we all suffer, throughout the Bible, from Genesis to Revelation, there are precious verses of comfort that can lift our spirits. The Comfort Bible offers help for those going through troublesome times. First, it presents a series of meticulously gathered comfort verses in the order they appear in the Bible. Then, it places all of these verses into categories, allowing for easy use. This collection can serve as a valuable resource for anyone experiencing trials and troubles and for pastors and religious leaders to share with their flocks or with those in need. With these verses, you can find answers from God, gain enlightenment on your journey, be inspired to righteousness, and draw closer to God. This Bible study guide shares a variety of verses of comfort and inspiration to help the seeking soul find solace.
According to the Bible, ancient Israel's neighbors worshipped a wide variety of gods. In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of "divinity" in the ancient near East and considers how this concept applies to Yahweh.