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Detailed ethnographical study of the Torres Straits Islanders (tour also included New Guinea and Borneo); Chaps. 2 & 3; Brief history of the discovery of the Torres Straits islands - geographical features; physical appearance of Islanders, investigation carried out on natives in experimental psychology; form of government; comments on Miriam language; description of rainmaking ceremony; amusements cats cradles, top spinning; method of cooking; Malu ceremonies - initiation masks associated with ceremonies; clan organization linked to totems; Chap 5; Murray Island oracles - Zogos - the Waiad ceremony; Chap.6; Discussion of the character and social life of Murray Islanders; burial customs mummification, decorated skulls; Chaps. 8 & 9; Mabuiag - intelligence of natives, work standards in fishing, as sailors and in agriculture compared with Murray Islanders and Muralug natives; measurements of skulls including collection from Moa; results of contact with Europeans (including missionaries); economic conditions; genealogical surveys carried out on Murray and Mabuiag; comments on Mabuiag language - no link with Yaraikanna tribe of Cape York; tribal organization, significance and advantages of totemic system; initiation customs concerned with women, on Island of Tut; Pulu Island cave of skulls and ceremonial artifacts; Chap.10; Detailed description of dugong and turtle fishing use of harpoon, and sucker fish; Chap.11; Marriage customs from Mabuiag, Warrior and Murray Islands; legends of paintings on Kirivi; war dance on Muralug; Chap.13; Brief study of Gudang and Yaraikanna tribes - physical appearance - tooth avulsion; use of bullroarer in initiation ceremonies; obtaining of the Ari or personal totem.
Describes the collecting practices and collections of three collectors in late nineteenth to early twentieth century Solomon Islands. Collectors Arthur Mahaffy, Graham Officer and Arthur Hocart demonstrated different approaches to both collecting and the local people that they interacted with.
Shanghaied in San Francisco in 1868, teenage Scots sailor Jack Renton then found himself on a voyage into the heart of darkness. Escaping from his floating prison in an open whaleboat, Renton drifted for 2000 miles, only to be washed up on the shores of a Pacific island shunned by 19th-century mariners, Malaita in the Solomon Islands. There he was stripped of his clothes by headhunters and forced to 'go native' to survive. Initially a slave to their chief, Kabou, he eventually became the man's most trusted warrior and adviser. Renton's own account of his eight-year exile, published after he was rescued, remains the only authenticated account of a mental and physical ordeal that still haunts the imagination to this day. It caused a sensation at the time, though it is now clear that it airbrushed out most of the key events. Researching the Renton legend, Nigel Randell spent several years talking to the Malaitans and piecing together a very different account from Renton's sanitised version. The ultimate irony is that a man so keen to conceal his 'crimes' should have bequeathed their evidence - a necklace of 60 human teeth - to a collector who donated it to a national museum.
Brennan, a critically acclaimed author, has collected the stories of his fellow Headhunters--the men who fought with Vietnam's first helicopter reconnaissance squadron. They recall the war in their own words, providing oral history at its most exciting and most unforgettable.
- The first time such intensive research and documentation on Konyak tattoo art has been undertaken - An overall view of the Konyak people, their society, way of life and the culture in detail The Konyaks - a once fearsome headhunting tribe in Nagaland on the border of Myanmar in northeast India - are well known for their iconic body and facial tattoos, originally earned for taking an enemy's head. This book - over four years in the making - is the personal journey of a Konyak woman who retraces the steps of her grandfather and great-grandfather by documenting her tribe's tattooing practices. She explores the Konyak's concept of beautification of the body using it as a canvas for art, with inscriptions marked on the skin as a form of rite of passage and cycle of life. With elegant and powerful portraits of elders, both men and women, this book preserves the unique but vanishing practices of the culture, together with tattoo patterns, their meanings, and the oral traditions attached to them in folktales, songs, poems and sayings. It includes descriptions and information on headhunting and tattooing practices; reasons behind them; techniques used; tattoo artists; different tattoo groups; types of tattoos; and personal stories. Contents: The Konyaks; Headhunting; Traditional Tattooing Art; Tattoo Artist; Face Tattoo Group SHEN-TU; Body Tattoo Group TANGTA-TU; Nose Tattoo Group KONG-TU; The Last of the Tattooed Headhunters; Glossary.
A 2021 C. Wright Mills Award Finalist Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition. The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven surveillance—and unpacks its current legacy so we can begin the work to dismantle the structures and policies that undermine Black lives. Drawing on nearly 2 decades of research in cities including Baltimore, St. Louis, Chicago, New York, and Cleveland, Cashin traces the processes of residential caste as it relates to housing, policing, schools, and transportation. She contends that geography is now central to American caste. Poverty-free havens and poverty-dense hoods would not exist if the state had not designed, constructed, and maintained this physical racial order. Cashin calls for abolition of these state-sanctioned processes. The ultimate goal is to change the lens through which society sees residents of poor Black neighborhoods from presumed thug to presumed citizen, and to transform the relationship of the state with these neighborhoods from punitive to caring. She calls for investment in a new infrastructure of opportunity in poor Black neighborhoods, including richly resourced schools and neighborhood centers, public transit, Peacemaker Fellowships, universal basic incomes, housing choice vouchers for residents, and mandatory inclusive housing elsewhere. Deeply researched and sharply written, White Space, Black Hood is a call to action for repairing what white supremacy still breaks. Includes historical photos, maps, and charts that illuminate the history of residential segregation as an institution and a tactic of racial oppression.
Detailed ethnographical study of the Torres Straits Islanders (tour also included New Guinea and Borneo); Chaps. 2 & 3; Brief history of the discovery of the Torres Straits islands - geographical features; physical appearance of Islanders, investigation carried out on natives in experimental psychology; form of government; comments on Miriam language; description of rainmaking ceremony; amusements cats cradles, top spinning; method of cooking; Malu ceremonies - initiation masks associated with ceremonies; clan organization linked to totems; Chap 5; Murray Island oracles - Zogos - the Waiad ceremony; Chap.6; Discussion of the character and social life of Murray Islanders; burial customs mummification, decorated skulls; Chaps. 8 & 9; Mabuiag - intelligence of natives, work standards in fishing, as sailors and in agriculture compared with Murray Islanders and Muralug natives; measurements of skulls including collection from Moa; results of contact with Europeans (including missionaries); economic conditions; genealogical surveys carried out on Murray and Mabuiag; comments on Mabuiag language - no link with Yaraikanna tribe of Cape York; tribal organization, significance and advantages of totemic system; initiation customs concerned with women, on Island of Tut; Pulu Island cave of skulls and ceremonial artifacts; Chap.10; Detailed description of dugong and turtle fishing use of harpoon, and sucker fish; Chap.11; Marriage customs from Mabuiag, Warrior and Murray Islands; legends of paintings on Kirivi; war dance on Muralug; Chap.13; Brief study of Gudang and Yaraikanna tribes - physical appearance - tooth avulsion; use of bullroarer in initiation ceremonies; obtaining of the Ari or personal totem.
The biography of the last Ranee of Sarawak, born into the aristocracy as Sylvia Brett in 1885 and destined to become 'Queen of the Headhunters'. 'Jaw-dropping ... If you thought White Mischief the last word in English expatriate decadence, you haven't yet met Sylvia and the Brookes' The Times Sylvia Brooke was the consort of His Highness Sir Vyner Brooke, Rajah of Sarawak, the last in a bizarre dynasty of English despots who ruled their jungle kingdom on Borneo until 1946. The White Rajahs were long held up as model rulers, but the spectacularly eccentric behaviour of Ranee Sylvia - self-styled Queen of the Headhunters - changed everything. This is the compelling story of her part in their downfall.
Venture into the heart of Borneo and New Guinea with anthropologist Alfred C. Haddon. "Head-Hunters" offers a fascinating exploration of these enigmatic cultures. Discover the intricate rituals, beliefs, and customs of these misunderstood people. Through vivid descriptions and expert analysis, Haddon challenges stereotypes and provides a nuanced understanding of headhunting practices. Prepare to have your perceptions shattered as you delve into a world both familiar and alien.