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A monumental history of Asia Minor from the Stone Age to the Roman Empire In this critically acclaimed book, Christian Marek masterfully provides the first comprehensive history of Asia Minor from prehistory to the Roman imperial period. Blending rich narrative with in-depth analyses, In the Land of a Thousand Gods shows Asia Minor’s shifting orientation between East and West and its role as both a melting pot of nations and a bridge for cultural transmission. Marek employs ancient sources to illuminate civic institutions, urban and rural society, agriculture, trade and money, the influential Greek writers of the Second Sophistic, the notoriously bloody exhibitions of the gladiatorial arena, and more. He draws on the latest research—in fields ranging from demography and economics to architecture and religion—to describe how Asia Minor became a center of culture and wealth in the Roman Empire. A breathtaking work of scholarship, In the Land of a Thousand Gods will become the standard reference book on the subject in English.
The inaugural volume of the ECC series provides a fresh, readable translation of 1 and 2 Timothy together with notes and commentary on this highly relevant section of Scripture. The Notes section of the commentary offers detailed philological analysis of the majority of the words used in these two Pastoral Epistles. The Comment section guides readers through the complex theological, historical, and practical issues facing the heirs of Paul in the Christian church. The issues treated in 1 and 2 Timothy have a remarkably modern ring to them. Addressing such "contemporary" topics as the qualifications for church leadership, the roles of women, the use of wealth, heterodoxy, worship, and ethics, these Pauline letters remain highly relevant to church life today. This new volume not only offers the best of current biblical scholarship on Paul's letters to Timothy but also demonstrates the high standard of excellence marking the ECC series.
The Athenian Isokrates (436–338 BC) is well-known for his long career as an educator and pundit; but originally he wrote 'forensic' speeches, i.e. for delivery in court. Six of them survive (five from Athens, one from Aigina), on issues including assault, fraud and inheritance. Here for the first time, after a General Introduction, they are presented and analysed in depth as a self-contained group. The Greek text and a facing English translation - both new - are augmented by commentaries which juxtapose this material with other surviving writers in the genre (and with Isocrates' own later output). In the process, too, the speeches' historical background, personnel, legal context, rhetorical strategies and all other relevant topics are explored.
This book on Macedonian imperialism in the 4th-2nd centuries BCE looks at the nature and origin of that imperialism, and for the first time examines closely the personnel of imperial control to see what the empire meant to them.
ELLICOTT'S COMMENTARY ON THE WHOLE BIBLE is a practical and ideal commentary for Sunday school teachers, Christian workers, Bible students, libraries, and ministers. Each of the durably bound volumes in this handsome set is designed with an eye to the convenience of the user. The large, double-column pages are distinctive and easy-to-read. The helpful running commentary is always on the same page with the actual Bible text, making it simple for the user to locate the information he or she seeks. The comments in every case are crisply written and wonderfully practical and up-to-date. You, the user, will not have to read pages of extraneous material to get the important information. If you ever need help for: Sunday sermons Prayer Meeting talks Messages for Young People's Groups, etc. Sunday school lessons Personal Bible study Messages for special occasions you will find it in ELLICOTT'S COMMENTARY ON THE WHOLE BIBLE.
This original study challenges the idea that sanctuaries in Hellenistic and Roman Asia Minor were fully institutionalized within the poleis that hosted them. Examining the forms of interaction between rulers, cities, and sanctuaries, the book proposes a triangular relationship in which the rulers often acted as mediators between differing interests of city and cult. A close analysis of the epigraphical evidence illustrates that neither the Hellenistic kings nor the representatives of Roman rule appropriated the property of the gods but actively supported the functioning of the sanctuaries and their revenues. The powerful role of the sanctuaries was to a large extent based on economic features, which the sanctuaries possessed precisely because of their religious character. Nevertheless, a study of the finances of the cults reveals frequent problems concerning the upkeep of cults and a particular need to guard the privileges and property of the gods. Their situation oscillated between glut and dearth. When the harmonious identity between city and cult was disturbed, those closely attached to the cult acted on behalf of their domain.