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The beauty of Christ as seen Through the eyes of C. H. Spurgeon In The Best Beloved we are told a glimpse of Him has won our hearts, and made Him dearer to our eyes than light. In The Rose and The Lily we are to regard Christ as a luxurious delicacy, as a rare and ravishing delight. In Under the Apple Tree we find the joys of fellowship with God are written in marble. In Love Joying in Love we are asked to eat and drink all the stores of the banquet of love. In My Garden - His Garden we learn we have not any idea of what holiness, and glory, and bliss shall yet be ours. In A Refreshing Canticle we are assured Christ will not let His people forget His love. In The Best of the Best we see all good things meet in Christ; in Him all the lines of beauty are focused. "...yea, he is altogether lovely. This is my beloved, and this is my friend..." Song of Solomon 5:16
John Flavel received his advanced education at University College, Oxford. He was ordained as a Presbyterian at Salisbury in 1650 and was a minister in Devonshire. His ministry was mainly at Devon and Dartmouth. He was one of the ministers that were ejected in 1662. He then preached in his own home for ten years. He was instrumental in promoting the union of Presbyterians and Congregationalist in 1682.
Jonathan Edwards is considered by many historians to be one of the greatest intellects of his age. Even today, Edwards's sermons and writings challenge the minds and inflame the hearts of Christians everywhere. The sermons included in Altogether Lovely reveal Jonathan Edwards's deep affection for the glory and excellency of Jesus Christ.
"The Loveliness of Christ," contains the essay by the title name plus several letters Rutherford wrote. Since his death in 1661, the writings and letters of Rutherford have been an inspiration to many--including the highly esteemed evangelist, Charles Spurgeon. In Spurgeon's words, "when we are dead and gone let the world know that Spurgeon held Rutherford's letters to be the nearest thing to inspiration that can be found in the writings of mere men." Rutherford, like all humans, grappled with sin and faced tribulations. Even in the midst of his own struggles, however, Rutherford became a beacon, revealing the loveliness of Jesus Christ. An old English merchant and contemporary of Rutherford explained the transformative impact of encountering Rutherford this way: "I came to Irvine, and heard a well-favored, proper old man [David Dickson] with a long beard, and that man showed me all my heart. Then I went to St. Andrews, where I heard a sweet, majestic-looking man [Robert Blair], and he showed me the majesty of God. After him I heard a little, fair man [Rutherford], and he showed me the loveliness of Christ." Rutherford's personality was a blend of godliness, humility, and strong emotions, leading to occasional outbursts and challenges in his interactions. Acknowledging his own temperament, he once confessed to David Dickson, "I am made of extremes." Despite bouts of depression, Rutherford's experiences became a divine tool, shaping him into a source of comfort for fellow believers in times of suffering. "The Loveliness of Christ" is a testament to the transformative power of a flawed yet deeply devoted soul. Rutherford's letters not only offer profound insights into the Christian journey but also showcase the loveliness of Christ that transcends human imperfections.
Written by John Flavel (1627 - 1691), "Christ Altogether Lovely" is a beautiful old English description of the excellencies of Christ. John Flavel, a Puritan theologian, was born at Bromsgrove in Wordesterchire. He was the elder son of Richard Flavel, described in contemporary records as "a painful and eminent minister." After receiving his early education, partly at home and partly at the grammar-schools of Bromsgrove and Haslar, he entered University College, Oxford. Soon after taking orders in 1650 he obtained a curacy at Diptford, Devon, and on the death of the vicar he was appointed to succeed him. From Diptford he removed in 1656 to Dartmouth. He was ejected from his living by the passing of the Act of Uniformity in 1662, but continued to preach and administer the sacraments privately till the Five Mile Act of 1665, when he retired to Slapton, 5 miles away. He then lived for a time in London, but returned to Dartmouth, where he labored till his death in 1691. He was married four times. He was a vigorous and voluminous writer, and not without a play of fine fancy. His principal works are his Navigation Spiritualized (1671); The Fountain of Life, in forty-two Sermons (1672); The Method of Grace (1680); Pneumatologia, a Treatise on the Soul of Man (1698); A Token for Mourners; Husbandry Spiritualized (1699).
Altogether Beautiful is a Bible study on the Song of Songs, designed to be an in-depth study that features Hebrew word study, doctrinal teaching, context, and commentary, as well as practical application to help women apply to their everyday lives.
Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.