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A moving inquiry into the dramatic life, epic success, and ultimate tragedy of the great Hebrew poet By the time he was twenty-eight, Hayim Nahman Bialik was already considered the National Hebrew Poet. He had only published a single collection, but his deeply personal poetry established a profound link between the secular and the traditional that would become paramount to a national Jewish identity in the twentieth century. When he died unexpectedly in 1934, the outpouring of grief was unprecedented, confirming him as a father figure for the Zionist movement in Palestine, and around the world. Using extensive research and elegant readings of Bialik’s poems, Avner Holtzman investigates the poet’s dramatic life, complex personality, beloved verse, and continued popularity. This clear-eyed and thorough biography explores how Bialik overcame intense personal struggles to become a charismatic literary leader at the core of modern Hebrew culture.
Chaim Nachman Bialik's epic response to the 1903 Kishinev Pogrom roars with with fresh urgency and rage in this dynamic literary translation by Jeffrey Burghauser, one of America's premier formalist poets.
Hayim Nahman Bialik (1873-1934) is considered Israel's national poet and one of the greatest Hebrew poets of all time. Several of his poems, particularly his immensely popular children's verse, were set to music and proved to be among the most popular twentieth-century Hebrew songs. An essayist, storyteller, translator, and editor, he had a unique ability to use fully the entire linguistic and conceptual inventory of the Hebrew language. Bialik's career was a turning point in Hebrew literature, bringing Biblical Hebrew into a contemporary usage and forming the basis of its renewed vigor. His legacy remains embedded in modern Hebrew literature like an immovable foundation stone. Atar Hadari's new translation of Bialik's major poetry fills a long-standing gap in English letters.
Cultural Writing. REVEALMENT AND CONCEALMENT is ... a series of profound and highly influential essays on Hebrew and Jewish culture ... collected in a new and handsomely produced English edition -- Jonathan Wilson, The Times Literary Supplement. This important collection gathers together five essays by Haim Nahman Bialik (1873-1934), by all accounts the greatest modern Hebrew poet, and a writer who has long defied translation. A key figure in the renaissance of Hebrew Culture at the end of the nineteenth and the beginning of the twentieth century. Translated by Zali Gurevitch who teaches at the Hebrew University and is the author of six books of poetry.
Not in the Heavens traces the rise of Jewish secularism through the visionary writers and thinkers who led its development. Spanning the rich history of Judaism from the Bible to today, David Biale shows how the secular tradition these visionaries created is a uniquely Jewish one, and how the emergence of Jewish secularism was not merely a response to modernity but arose from forces long at play within Judaism itself. Biale explores how ancient Hebrew books like Job, Song of Songs, and Esther downplay or even exclude God altogether, and how Spinoza, inspired by medieval Jewish philosophy, recast the biblical God in the role of nature and stripped the Torah of its revelatory status to instead read scripture as a historical and cultural text. Biale examines the influential Jewish thinkers who followed in Spinoza's secularizing footsteps, such as Salomon Maimon, Heinrich Heine, Sigmund Freud, and Albert Einstein. He tells the stories of those who also took their cues from medieval Jewish mysticism in their revolts against tradition, including Hayim Nahman Bialik, Gershom Scholem, and Franz Kafka. And he looks at Zionists like David Ben-Gurion and other secular political thinkers who recast Israel and the Bible in modern terms of race, nationalism, and the state. Not in the Heavens demonstrates how these many Jewish paths to secularism were dependent, in complex and paradoxical ways, on the very religious traditions they were rejecting, and examines the legacy and meaning of Jewish secularism today.
This is a new release of the original 1938 edition.
This is a uniquely different textbook for studying Biblical Hebrew. It was written by a fellow student who found that gaining some very basic knowledge of the language, dramatically and positively changed his previously held views of the Old Testament. In addition, the author realized that the language was actually not so difficult to master, and that someone with an average intelligence (like himself), could with a bit of dedication and effort, actually master the bulk of the material. He started teaching his friends in South Africa (and later in China). They were ordinary folk, from all walks of life, who also for some time wanted to gain a basic insight into the original language of the Old Testament, but did not want to in any way become involved in formal academic studies. The author was delighted to find that the style and pace in which he presented the material, coupled with the their enthusiasm, resulted in these laymen and -women immediately making rapid and lasting progress. They agreed that the new insights gained - even from the first lesson - were fascinating, and they were excited by the prospect of learning more. He soon realized that the textbooks available at that time were not written with these type of students in mind, and he started making hand-outs suitable for his special target population. With the encouragement of his mentor from a few decades earlier - to whom this book is dedicated - and another genius in the field, he perfected the notes technically, and they became the genesis of what is now presented in this publication.