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Researching Hawaiian stories and speaking with Kahuna trainees resulted in this beautifully colored deck of 36 cards and an illustrated book of guidelines. When all 36 cards are laid out in a "reading", they reveal personal patterns in present events. By observing the relationships of various cards and colors in the spread -- and by understanding what they represent -- we can see deeper, archetypal levels within ourselves, learn to refocus diluted energy patterns, and be more in touch with our natural intuitions.
The first comprehensive study of Hawaiian sculptural tradition, Hawaiian Sculpture documents most known extant indigenous carvings of the human figure and identifies their location in public and private collections. More than 164 illustrations illuminate the wooden sculpture of artists whose names are unknown but who were brilliant by any standard. The revised (1988) edition adds recently discovered pieces and a new introduction. The first edition discussed 147 pieces; the revised edition presents 17 previously uncatalogued works, making the volume a valuable addition to the field of Oceanic art.
Ku and Hina—man and woman—were the great ancestral gods of heaven and earth for the ancient Hawaiians. They were life's fruitfulness and all the generations of mankind, both those who are to come and those already born. The Hawaiian gods were like great chiefs from far lands who visited among the people, entering their daily lives sometimes as humans or animals, sometimes taking residence in a stone or wooden idol. As years passed, the families of gods grew and included the trickster Maui, who snared the sun, and fiery Pele of the volcano. Ancient Hawaiians lived by the animistic philosophy that assigned living souls to animals, trees, stones, stars, and clouds, as well as to humans. Religion and mythology were interwoven in Hawaiian culture; and local legends and genealogies were preserved in song, chant, and narrative. Martha Beckwith was the first scholar to chart a path through the hundreds of books, articles, and little-known manuscripts that recorded the oral narratives of the Hawaiian people. Her book has become a classic work of folklore and ethnology, and the definitive treatment of Hawaiian mythology. With an introduction by Katherine Luomala.
Ancient Hawaiians lived in a world where all of nature was alive with the spirits of their ancestors. These aumakua have lived on through the ages as family guardians and take on many natural forms, thus linking many Hawaiians to the animals, plants, and natural phenomena of their island home. Individuals have a reciprocal relationship with their guardian spirits and offer worship and sacrifice in return for protection, inspiration, and guidance. Hawaiian Legends of the Guardian Spirits is told in words and pictures by award-winning artist Caren Loebel-Fried. The ancient legends are brought to life in sixty beautiful block prints, many vibrantly colored, and narrated in a lively "read-aloud" style, just as storytellers of old may have told them hundreds of years ago. Notes are included, reflecting the careful and extensive research done for this volume at the Bishop Museum Library and Archives in Honolulu and at the American Museum of Natural History in New York. A short section on the process of creating the block prints that illustrate the book is also included. The matching poster of "A Chance Meeting with the Iiwi" measures 22 x 28 inches.
Collecting Aumkua #1-2 and MANA DOUBLE FEATURE #1- Geckoman: One Small Deed
An extensive examination of Hawaiian spiritual tradition and its emphasis on ancestral spirits by a descendant of an ancient lineage of Hawaiian priests • Describes the time-honored intergenerational bond between a people and a land that embodies the heart of indigenous spirituality • A powerful and authentic portrait of a culture on the cusp of extinction In Hawaiian spiritual tradition, the sacred bond formed between the land and its people is perpetuated in every new generation by the voices of the ancestors who pass on this inheritance. Just as elders are the intermediaries between these voices and the younger generations, the na aumakua, or ancestral spirits, are the intermediaries between the living and the sacred land they inhabit. In The Seven Dawns of the Aumakua Moke Kupihea takes the reader on his journey from childhood to young manhood as he experiences what remains of the spirit of his ancestors and learns the importance of remembering. The descent of the aumakua and its spiritual link through the eyes, sound, voice, touch, people, and breath constitute its seven dawns--the means by which the author is reawakened to his native tradition. The author’s desire to know this tradition leads him as a young boy to seek out his kupuna--his elders, the old men of the mountains--and learn from them the stories to be found in each feature of the landscape. These men and the people he meets as he grows older became his kahu--his ancestral guardians--who teach him to understand that the world of ancestral voices still speaks, if only in a whisper. Learning how to hear these voices is the key for returning Hawaii to its proud spiritual path and learning to live mindfully and soulfully with the land and with all who have come before us.
Everyone will lose a loved one in their lifetime and most will find any way they can to cope with that loss. On a typically beautiful Hawaiian day, two unlikely best friends, Kalani and Billy, decided to sail to Kauai for a wild and adventure filled weekend with their girlfriends. The trip began smooth enough and the weekend was the most memorable adventure any of them had at this point in their lives. On the return trip however disaster struck in the form of a concentrated sea storm which sunk the boat leaving but one survivor. Alone, but not, in the Pacific Ocean, visitors appeared in the form of a beautiful Green Sea Turtle, a Red Footed Boobie bird and lastly by an Oceanic White Tip shark. "My Aumakua" is a wonderful adventure through life, love, friendship, loss and the beauty of the Hawaiian culture and spirit. JDO
At a hearing in Honolulu (Hawaii), the Subcommittee on Labor, Health and Human Services, Education and Related Agencies of the U.S. Senate Committee on Appropriations received testimony on health, education, and employment and training programs serving the Native people of Hawaii. In July 1999, a federal government brief filed in a U.S. Supreme Court case established the official legal position of the United States that Native Hawaiians have the same status as other Native people of the United States and that there is a federal trust responsibility for Native Hawaiians. Testimony from state-level administrators outlined the current status of health, housing, education, and job training for Native Hawaiians and proposed recommendations for pending federal legislation: the Native American Housing Assistance and Self-Determination Amendments of 1999, the Native Hawaiian Health Care Improvement Act, and the Native Hawaiian Education Act. Other testimony described Native Hawaiian health care systems, the Native Hawaiian heart health initiative, the Native Hawaiian Cancer Awareness Research and Training Center, the Hawaii high schools health study, the Native Hawaiian Health Scholarship Program, the practice of naturopathic medicine with Native Hawaiians, the Native Hawaiian Higher Education Program and its outcomes and impacts, programs focused on Hawaiian language and cultural maintenance, family-based early childhood education programs, the Native Hawaiian Center of Excellence (to improve the health of indigenous Hawaiians), comprehensive school-based services, and the Native Hawaiian Special Education Project. (SV)
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