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Why is the account of Jesus in the Fourth Gospel so very different from the one we find in the Synoptic Gospels? Professor Hanson believes that at least part of the answer can be found in the considerable dependence of John's narrative on the Old Testament. The first thirteen chapters of this book are devoted to careful examination of the language of the Gospel in this light. Again and again this shows that passages are heavily influenced by the Old Testament, mostly from the Septuagint but also sometimes by the targumic tradition. This leads to the conclusion that John was writing what might be called a 'prophetic gospel' rather than an historical account of Jesus' life. He saw many passages in what he regarded as scripture as containing prophecies which must have been fulfilled in the life and teaching of Jesus, despite having no historical basis. Although this is not to say that John freely invented speeches and episodes as he chose, John thus felt justified in departing widely from the early tradition about Jesus. Professor Hanson contends that Johannine scholarship has suffered too much from the conviction that scholars must defend the substantially historical nature of the Fourth Gospel. The study ends with a consideration of John's christology and of how the Church today should regard the Fourth Gospel.
Religion & beliefs.
In this revised, updated edition of Heart of the Redeemer, Timothy O'Donnell synthesizes years of research to provide a thorough presentation of devotion to the Sacred Heart of Jesus. He examines the doctrinal roots of the devotion in Scripture and in documents from the Apostolic and Patristic Ages; charts its growth and development through the Middle Ages; explains the enormous contribution of St. Margaret Mary Alacoque; and presents magisterial teaching on the subject, including statements from Vatican Council II, recent popes, and the Catechism of the Catholic Church. The book also includes images illustrating the development of the devotion. Devotion to the Sacred Heart is a response to the tremendous love of Christ as symbolized by his human heart pierced on Calvary. At the core of Catholic spiritual life, the devotion is a key to effective renewal of the Church and the world. Those who have not yet embraced this devotion—or who want to understand it more deeply and practice it more fully--will discover its profound richness and beauty in Heart of the Redeemer.
In this, his final book, Erich Auerbach writes, "My purpose is always to write history." Tracing the transformations of classical Latin rhetoric from late antiquity to the modern era, he explores major concerns raised in his Mimesis: the historical and social contexts in which writings were received, and issues of aesthetics, semantics, stylistics, and sociology that anticipate the concerns of the new historicism.
In Behold the Pierced One, Joseph Ratzinger recounts how the composition of a 1981 paper on the Sacred Heart of Jesus had led him to "consider Christology more from the aspect of its spiritual appropriation" than he had done previously. Upon realizing that this same year was the 1300th anniversary of the Third Council of Constantinople, he decided to study the pronouncements of this Council, and came to believe "that the achievement of a spiritual Christology had also been the Council's ultimate goal." Ratzinger's conclusion in attempting to define a spiritual Christology was that "the whole of Christology--our speaking of Christ--is nothing other than the interpretation of his prayer: the entire person of Jesus is contained in his prayer." The spiritual Christology subsequently developed by Ratzinger is one of communio. Indeed, it is one of theosis. Through a personal and ecclesial participation in the prayer of Jesus, exercised in purity of heart, and consummated in the eucharistic celebration, one comes into communion with Jesus Christ and all the members of his Body, so that eventually one can say truly, "It is no longer I who live, but Christ who lives in me" (Gal 2:20).
In this profound and illuminating work, Joseph Cardinal Ratzinger turns the gaze of an accomplished theologian upon the crucified Savior. This synthetic and meditative work is theological without being abstract or dry, and spiritual without being sentimental. The pierced heart of Christ must be the heart of theology and Christian life as well. Proceeding from the prayerful dialogue between the Incarnate Son and his Eternal Father, Joseph Ratzinger shows how one can approach the mystery of the Heart of Christ only through the imitation of this prayer. To know and understand Jesus we must participate in his prayer. The prayer of Christ must be the interior life of all who are joined to him in his Body, the Church. Using the Old and New Testaments and the Church Fathers, Ratzinger shows that the ecclesial community (the Church) was born from the pierced Heart of Christ on the Cross.
Christian ideas on family, religion, and the home in the nineteenth and twentieth centuries The cult of domesticity has often been linked to the privatization of religion and the idealisation of the motherly ideal of the ‘angel in the house’. This book revisits the Christian home of the nineteenth and twentieth centuries and sheds new light on the stereotypical distinction between the private and public spheres and their inhabitants. Emphasizing the importance of patriarchal domesticity during the period and the frequent blurring of boundaries between the Christian home and modern society, the case studies included in this volume call for a more nuanced understanding of nineteenth- and twentieth-century Christian ideas on family, religion, and the home.
This do-it-yourself retreat combines the Spiritual Exercises of St. Ignatius with the teachings of Saints Thérèse of Lisieux, Faustina Kowalska, and Louis de Montfort. As Danielle Bean, editor-in-chief of Catholic Digest, puts it, “The voice of Christ in these pages is one that even this hopelessly distracted wife and mother of eight could hear and respond to.” Includes bonus material in appendices.