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Just as the Blue Ridge Mountains dot the landscape of this famed North Carolina county, so do the spirits of the residents who have long since passed. At the Hickory Ridge Museum, one cabin fills with the scent of pipe tobacco just before its otherworldly resident appears, and the ghost of a hanged Tory captain rides his steed along Riddles Knob every misty midnight. From the story of the haunted spring near the Watauga River frequented by the ghost of a headless dog to the distant buzz of a phantom airplane flying high above Howards Knob mountain in Boone, these tales are bound to chill even the bravest of readers. Noted journalist Tim Bullard delves into the eerie past of Watauga County as he recounts the stories of the souls doomed to forever roam the pine-covered hills.
This well-known history of Watauga County, North Carolina, is considered one of the best ever written. From Watauga County's 'Yankee Ancestry' to its role in the Revolutionary and Civil Wars, nothing is overlooked.
Mysterious nighttime lights near Brown Mountain in North Carolina's Pisgah National Forest have intrigued locals and visitors for more than a century. The result of a three year investigation, this book identifies both manmade and natural light sources--including some unexpected ones--behind North Carolina's most famous ghost story. History, science and human nature are each found to play a role in the understanding and interpretation of the lights people see.
This book discusses the historic range of variation (HRV) in the types, frequencies, severities and scales of natural disturbances, and explores how they create heterogeneous structure within upland hardwood forests of the Central Hardwood Region (CHR). The book was written in response to a 2012 forest planning rule which requires that national forests to be managed to sustain ‘ecological integrity’ and within the ‘natural range of variation’ of natural disturbances and vegetation structure. Synthesizing information on HRV of natural disturbance types, and their impacts on forest structure, has been identified as a top need.
Banjo Man tells the story of Susan Willson Reese, a widow, retired schoolteacher, and accomplished bluegrass and oldaEUR"time banjo picker. A native of the fictional community of Willson's Cove in the North Carolina mountains, she has been trying to find one of the many handcrafted fretless banjos her grandpa, Luther Willson, built back in the early 1900s. Her quest has been a twentyaEUR"year search of futility. Grandpa had been a wellaEUR"known luthier and musician in the mountains of North Carolina, building fiddles, lap dulcimers, and fretless banjos from the early part of the twentieth century until he died in the 1950s. Before World War I, he began taking them by train to St. Petersburg, Florida, and selling them, leaving his wife and several children for weeks and even months at a time. When Susan meets Dr. John "Mac" McBride, a romance follows, and she becomes Mrs. McBride. While on their honeymoon, she finally stumbles on one of Grandpa's banjos along with the banjo's owner, the accomplished banjo picker and singer Harry Harvey. This discovery opens a whole new can of worms: scandals, identity issues, secrets unveiled, and more. Susan learns that life, as she has known it, has been built on deception. Suspicions, denials, searches in dusty attics, and secret stashes bring the large Willson clan to a new understanding about their history. Not only is Susan's entire life challenged, but she comes faceaEUR"toaEUR"face with her own need for the faith she has set aside over the last several decades. Are her questions about her identity ever resolved? Will these events destroy a closeaEUR"knit mountain clan? Banjo Man introduces a full cast of mostly senior citizens, including nursing home residents, Susan's Aunt Carrie and others, who are intricately involved in Susan's drama.
This two-volume collection of folktales represents some of the finest examples of American oral tradition. Drawn from the largest archive of American folk culture, the American Folklife Center at the Library of Congress, this set comprises magic tales, legends, jokes, tall tales and personal narratives, many of which have never been transcribed before, much less published, in a sweeping survey. Eminent folklorist and award-winning author Carl Lindahl selected and transcribed over 200 recording sessions - many from the 1920s and 1930s - that span the 20th century, including recent material drawn from the September 11 Project. Included in this varied collection are over 200 tales organized in chapters by storyteller, tale type or region, and representing diverse American cultures, from Appalachia and the Midwest to Native American and Latino traditions. Each chapter begins by discussing the storytellers and their oral traditions before presenting and introducing each tale, making this collection accessible to high school students, general readers or scholars.
It was the Old Buffalo Trail that led both Native Americans and Daniel Boone to the site of present-day Boone, North Carolina, at an elevation of 3,333 feet. Located among the scenic and cool mountains of the High Country, Boone was for a long time a seasonal hunting spot with only a few settled families. After the Civil War the community's population began growing, and in 1899, the tiny town of Boone included 150 residents. In the 1880s, the treacherous and steep Boone and Blowing Rock Turnpike began to bring commerce and visitors to the mountains. Although this remote town was an unlikely location for a school, Watauga Academy was established in 1899, and it would later become Appalachian State University, one of the top-ranked Southern public colleges.
Said to be one of the oldest rivers in the world, the New River begins at two locations in Watauga County in northwest North Carolina. From there the North and South Forks meander north through Ashe County until they meet near the Virginia border and continue through a corner of Alleghany County before turning north again into Virginia and West Virginia and on to the Ohio. Settlers came to the fertile bottom lands along the New River during the 18th and 19th centuries and many of their descendants still live there today. In this collection of oral histories, 33 people in Ashe, Alleghany, and Watauga counties--most of whom are in their 70s, 80s, and 90s--share memories of their lives and work on the New River and their hopes for its future. They tell of floods, snows, sickness, the Great Depression, education, religion, quilting, weaving and other crafts, and the fight against a large power company that planned to flood thousands of acres of land. They also recall how the river has been central to their lives in providing food, transportation and recreation.