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Derived by the author from interviews and oral histories, these eighty-nine original Hasidic tales about the Holocaust provide unprecedented witness, in a traditional idiom, to the victims' inner experience of "unspeakable" suffering. This volume constitutes the first collection of original Hasidic tales to be published in a century. "An important work of scholarship and a sudden clear window onto the heretofore sealed world of the Hasidic reaction to the Holocaust. Its true stories and fanciful miracle tales are a profound and often poignant insight into the souls of those who suffered terribly at the hands of the Nazis and who managed somehow to use that very suffering as the raw material for their renewed lives." -- Chaim Potok "A beautiful collection." -- Saul Bellow "Yaffa Eliach provides us with stories that are wonderful and terrible -- true myths. We learn how people, when suffering dying, and surviving can call forth their humanity with starkness and clarity. She employs her scholarly gifts only to connect the tellers of the tales, who bear witness, to the reader who is stunned and enriched." -- Robert J. Lifton "In the extensive literature on the Holocaust, this is a unique book. Through it we can attain a glimpse of the victims' inner life and spiritual resources. Yaffa Eliach has done a superb job." -- Jehuda Reinharz
Based on interviews and oral histories, this collection of 89 stories is the first anthology of Hasidic stories about the Holocaust, and the first ever in which women play a large role.
The Tales of the Hasidic Masters Can Become a Companion for Your Own Spiritual Journey. "The wisdom of the Hasidim is earthy, realistic, rooted in the simplicity of the heart. It is alive with the awareness of the holiness of Creation and the boundlessness of God's mercy, and is utterly honest about the necessity of living such awareness in loving service to all beings. It is a wisdom that fuses the highest mystical initiations with the most down-home celebration of life and a rugged commitment to social and political justice in all its forms. In other words, it is a wisdom that is never, as my old prep school headmaster would put it, "too divine to be of any earthly use." --from the Foreword by Andrew Harvey Martin Buber, author of Tales of Hasidim, was the first to bring the Hasidic tales to life for modern readers in the middle of the twentieth century. His groundbreaking work was the first time that most readers had ever encountered the lives and teachings of these profound and enigmatic spiritual masters from Eastern Europe. In Hasidic Tales: Annotated & Explained, Rabbi Rami Shapiro breathes new life into these classic stories of people who so marvelously combined the mystical and the ordinary. Each demonstrates the spiritual power of unabashed joy, offers lessons for leading a holy life, and reminds you that the Divine can be found in the everyday. Without an expert guide, the allegorical quality of Hasidic tales can be perplexing. But Shapiro presents them as stories rather than parables, making them accessible and meaningful. Now you can experience the wisdom of Hasidism firsthand even if you have no previous knowledge of Jewish spirituality. This SkyLight Illuminations edition offers insightful yet unobtrusive commentary that explains theological concepts, introduces major characters, offers clarifying references unfamiliar to most readers and reveals how you can use the Hasidic tales to further your own spiritual awakening.
Two volumes of the Jewish philosopher's classic work that collects and retells the marvelous legends of Hasidism. This new paperback edition brings together volumes one and two of Buber's classic work Tales of the Hasidim, with a new foreword by Chaim Potok. Martin Buber devoted forty years of his life to collecting and retelling the legends of Hasidim. "Nowhere in the last centuries," wrote Buber in Hasidim and Modern Man, "has the soul-force of Judaism so manifested itself as in Hasidim... Without an iota being altered in the law, in the ritual, in the traditional life-norms, the long-accustomed arose in a fresh light and meaning." These tales—terse, vigorous, often cryptic—are the true texts of Hasidim. The hasidic masters, of whom these tales are told, are full-bodied personalities, yet their lives seem almost symbolic. Through them is expressed the intensity and holy joy whereby God becomes visible in everything.
For 900 years the Polish shtetl was a home to generations of Jewish families. In 1944 almost every Jew was murdered and with them died a way of life that had survived for centuries. Yaffa Eliach has written a landmark history of the shtetl.
Witnessing the Disaster examines how histories, films, stories and novels, memorials and museums, and survivor testimonies involve problems of witnessing: how do those who survived, and those who lived long after the Holocaust, make clear to us what happened? How can we distinguish between more and less authentic accounts? Are histories more adequate descriptors of the horror than narrative? Does the susceptibility of survivor accounts to faulty memory and the vestiges of trauma make them any more or less useful as instruments of witness? And how do we authenticate their accuracy without giving those who deny the Holocaust a small but dangerous foothold? These essayists aim to move past the notion that the Holocaust as an event defies representation. They look at specific cases of Holocaust representation and consider their effect, their structure, their authenticity, and the kind of knowledge they produce. Taken together they consider the tension between history and memory, the vexed problem of eyewitness testimony and its status as evidence, and the ethical imperatives of Holocaust representation.
Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy image, the movement's charismatic leaders are revealed as astute populists who proved remarkably adept at securing elite patronage, neutralizing powerful opponents, and methodically co-opting Jewish institutions. The book also reveals the full spectrum of Hasidic devotees, from humble shtetl dwellers to influential Warsaw entrepreneurs.
Hasidic tales are often read as charming expressions of Jewish spirituality. This title offers a radical reappraisal of how we think of Hasidic tales, calling into question received notions of authenticity. It focuses on the neglected Hasidic literature of the early 20th century - primarily the work of Israel Berger and Abraham Hayim Michelson.