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Religion tells us that God is love but neuroscience counters with love as a well-timed trickle of transmitters and hormones. With doctorates in both mathematics and theology, Kevin Sharpe explores these notions and asks the question Has Science Displaced the Soul?
Is theology responsible to tradition or new insight? Institutional church or humanity at large? Spiritual or everyday existence? Revelation or scientific findings? In his new bookScience of God: Truth in the Age of Science, Kevin Sharpe proposes a method for doing theology which does not divorce it from the practical applications of science. Not only does this work establish that theology ought to be empirical in what it says about the world and God's relationship to it, but it also outlines a clear method for doing this. Science and theology can each share the same empirical method: when each attempts a description of any part of reality, it is relying on its own essential assumptions, or lens. When applied to theology, the method assumes the existence of God and then seeks the nature of God using falsifiable and verifiable techniques. Starting with the sciences that examine happiness--particularly biology, genetics, psychology, and social psychology--Science of God seeks to understand the spiritual nature of humans and, through it, the nature of God.
This multidisciplinary book focuses on the intersection between religion and science fiction. Several perspectives are addressed by scholars from different disciplines: theology, literature, history, music, and anthropology. From Frankenstein, by way of Christian apocalyptic, to Star Wars, Star Trek, Battlestar Galactica, and much more, and from the United States to China and back again, the authors who contribute to this volume serve as guides in the exploration of religion and science fiction as a multifaceted, multidisciplinary, and multicultural phenomenon.
In Jewish Faith and Modern Science, renowned Jewish philosopher and rabbi Norbert Samuelson argues that modern Jewish philosophy has died_that it has failed to address the challenges to traditional beliefs posed by scientific advances, and is therefore no longer relevant to Jews today. Samuelson confronts these challenges head-on, critically reflecting on how all of the forms of contemporary Judaism, from orthodox to liberal to secular to new age, can address questions raised by the latest scientific advances. Considering questions ranging from the existence of the soul, to the relationship between God and particle physics, to the debate over when life begins and ends, Samuelson paves the way for a rebirth of Jewish philosophy applicable to life in the modern world.
Acknowledging and understanding spiritual formation is vital in contemporary education. This book explores the dynamic relationship between education and wellbeing. It examines the theory underpinning the practice of education in different societies where spirituality and care are believed to be at the heart of all educational experiences. The book recognizes that, regardless of the context or type of educational experience, education is a caring activity in which the development of the whole person - body, mind and spirit - is a central aim for teachers and educators in both formal and informal learning. The chapters in this handbook present and discuss topics that focus on spirituality as an integral part of human experience and, consequently, essential to educational programs which aim to address personal and communal identity, foster resilience, empathy and compassion, and promote meaning and connectedness.
In this exploration of the human condition, the central role of science in shaping our lives and beliefs is discussed. The health fads, environmentalism, mass communications and the politics of today are analysed and explained as the outcome of how science changes our perspective of ourselves and the universe.
The international Catholic weekly.
Today, there is more science-based evidence for God, the soul, and life after death than ever before. Then why are scores of people turning to unbelief because of "science"? The answer is simple: they do not know the science. Science at the Doorstep to God presents in depth the latest evidence to turn the rising tide of unbelief. Father Robert Spitzer, S.J., synthesizes eight recent studies confirming an intelligent creator of physical reality as well as a transphysical soul capable of surviving bodily death. This is the most comprehensive scientific treatment of God and the afterlife to date. It combines natural scientific method, metaphysical method, medical studies, anthropological and genetics studies, and phenomenological descriptions, showing how each distinct method and data set reinforces the others. It is critical for the Church to learn and share the fruits of this research and again to demonstrate the profound complementarity between the Catholic faith and science. Through reason, we can come to see not only the great intelligence of the Creator, but also signs of his love, goodness, and glory.
In innumerable discussions and activities dedicated to better understanding and helping teenagers, one aspect of teenage life is curiously overlooked. Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagers are very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been "born again." Teenagers feel good about the congregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic "spirituality"? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spirituality are indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens are "spiritual but not religious." And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve as bellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.