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"Shards of glass can cut and wound or magnify a vision," Terry Tempest Williams tells us. "Mosaic celebrates brokenness and the beauty of being brought together." Ranging from Ravenna, Italy, where she learns the ancient art of mosaic, to the American Southwest, where she observes prairie dogs on the brink of extinction, to a small village in Rwanda where she joins genocide survivors to build a memorial from the rubble of war, Williams searches for meaning and community in an era of physical and spiritual fragmentation. In her compassionate meditation on how nature and humans both collide and connect, Williams affirms a reverence for all life, and constructs a narrative of hopeful acts, taking that which is broken and creating something whole.
Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
At the first meeting of his class in Northwest Semitic Epigraphy at Harvard, Frank Cross would inform students that one of the things each of them needed was an “eye for form.” By this, he meant the ability to recognize typological or evolutionary change in letters and scripts. Frank, like his teacher William Foxwell Albright, was a master of typological method. In fact, typology was the dominant feature of his epigraphic work, from the origins of the alphabet to the development of the scripts of the Dead Sea Scrolls. Indeed, he has written about the importance of typology itself. Because Frank Cross has so dominated the study of the ancient Near East in the last 60 years, Aufrecht once asked him what he considered his primary field of study to be. Without hesitation, he said, “Epigraphy.” It seems, therefore, that the field that he loved and to which he contributed so much is an appropriate subject for this Festschrift in his honor, which is being presented by his colleagues, friends, and former students. Included are an appreciation by Peter Machinist and a contribution by the late Pierre Bordreuil.
Symbolism in the song of Jonah.--Greenspoon, L. J. The origin of the idea of resurrection.--Purvis, J. D. The Samaritan problem.--Collins, J. J. Patterns of eschatology at Qumran.--Collins, A. Y. Myth and history in the book of Revelation.
Hill brings two of the most prominent theologians of our time, Martin Luther King Jr. and Desmond Tutu, into conversation to explore the meaning of the Christian ideas of reconciliation, multiculturalism, and social justice for today's world. It offers a comprehensive analysis of King and Tutu's theology with implications for contemporary issues.
Moved by the Spirit: Religion and the Movement for Black Lives explores the religious and theological significance of the Black Lives Matter Movement. The volume argues for engaging the complex ways religion is present in the movement as well as how the movement is changing religion. The contributors analyze this relationship from a variety of religious and theological perspectives on public protest, the meaning of freedom, Black humanity, the arts and practices of Black religious culture, and the transformation of Black religious communities. The volume reveals that the Movement for Black Lives is changing our understanding of religious experience and communities.
Edward Said, the famous Palestinian American scholar and activist, was one of the twentieth century's most iconic public intellectuals, whose pioneering and – to some – controversial work on Orientalism shaped Middle Eastern and postcolonial studies and beyond. But how exactly did he arrive at his famous maxim to 'speak truth to power'? This dual biographical study examines the lives of Edward Said and the eminent Lebanese philosopher and diplomat Charles Malik, a distant relative 30 years his senior whom Said knew from childhood as “Uncle Charles.” To Said, Malik was no ordinary relative; in his memoir, he called Malik “the great negative intellectual lesson of my life”, and was to describe him as “an ideal as I was growing up” only to later claim Malik “went through an ugly transformation that I could never come to terms with”. M.D. Walhout charts the development of these two remarkable figures, reconstructing in the process the way in which American power in the Middle East came to have a defining effect on Arab intellectuals in the twentieth century. Exploring issues of religion and nationalism, Walhout shows how Said came to reject much of what Malik stood for: Christian faith, hardline anti-Communism and the benign nature of American power. He argues that the example of Malik was instrumental in the development of Said's later belief that the true vocation of the intellectual was not to compromise with power, but to resist it.
A bibliographical guide to the works in American libraries concerning the Christian missionary experience in China.