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Dr. Harry M. Tiebout was one of the first psychiatrists to fully support and endorse Alcoholics Anonymous. Part of the Hazelden-Pittman Archives, this compilation of Tiebout's most important writings will appeal to recovering alcoholics, long-time AA members, and other individuals interested in the history of AA and the treatment of alcoholism.
This collection of writings by Harry Tiebout, one of the first psychiatrists to describe alcoholism as a disease, are seminal documents in the history, treatment, and understanding of alcoholism. One of the first psychiatrists to describe alcoholism as a disease rather than a moral failing or criminal activity, Harry M. Tiebout was also one of the first to wholeheartedly endorse Alcoholics Anonymous as an effective force in the struggle against compulsive drinking. This volume brings together, for the first time, some of Tiebout's most influential writings. Many of these pieces--from explorations of the therapeutic approach to alcoholism to instructive discussions of the act of surrender so crucial to recovery--are seminal documents in the history, treatment, and understanding of alcoholism. Together, they represent the significant contribution of one man to the countless lives shaken by alcoholism and steadied with the help of Alcoholics Anonymous, psychiatric intervention, and the foresight and commitment of doctors like Harry Tiebout.
Marty Mann was the first woman to achieve long-term sobriety in Alcoholics Anonymous, and she inspired thousands of others, especially women, to help themselves. The little-known life of Marty Mann rivals a Masterpiece Theatre drama. She was born into a life of wealth and privilege, sank to the lowest depths of poverty and despair, then rose to inspire thousands of others, especially women, to help themselves. The first woman to achieve long-term sobriety in Alcoholics Anonymous, Marty Mann advocated the understanding that alcoholism is an issue of public health, not morality. In their fascinating book, Sally and David Brown shed light on this influential figure in recovery history. Born in Chicago in 1905, Marty was favored with beauty, brains, charisma, phenomenal energy, and a powerful will. She could also out drink anyone in her group of social elites. When her father became penniless, she was forced into work, landed a lucrative public relations position, and a decade later was destitute because of her drinking. She was committed to a psychiatric center in 1938-a time when the term alcoholism was virtually unknown, the only known treatment was "drying out," and two men were compiling the book Alcoholics Anonymous. Marty read it on the recommendation of psychiatrist Dr. Harry Tiebout: it was her first step toward sobriety and a long, illustrious career as founder of the National Council on Alcoholism, or NCA.In the early 1950s, journalist Edward R. Murrow selected Marty as one of the 10 greatest living Americans. Marty died of a stroke in 1980, shortly after addressing the AA international convention in New Orleans.This is a story of one woman's indefatigable effort and indomitable spirit, compellingly told by Sally and David Brown.
Read Candy Finnigan's posts on the Penguin Blog. From a nationally recognized addiction specialist featured on the A&E series Intervention, a comprehensive and compassionate guide to confronting a loved one with an addiction. What do you do when someone you care about is caught in the downward spiral of addiction? The goal of an intervention is to get the person who is addicted to alcohol, to drugs, to gambling, to sex, to what have you to seek treatment-to seek treatment today. And it is remarkably effective: over 80 percent of people faced with an intervention agree to get help. In When Enough Is Enough, Candy Finnigan offers support, advice, and hope to people who care about someone with an addiction. She acknowledges that although intervention is a powerful tool, it is a complicated process-one that absolutely must be done right. This kind of confrontation must be highly structured, and Finnigan-a veteran of hundreds of interventions-provides a frank but sympathetic guide to preparing for and staging an intervention. By talking readers through the personal, medical, psychiatric, financial, and legal issues involved, she turns what seems like a chaotic and overwhelming task into a manageable and empowering experience.
In our current era of holy terror, passionate faith has come to seem like a present danger. Writers such as Richard Dawkins, Sam Harris, and Christopher Hitchens have been happy to throw the baby out with the bathwater and declare that the danger is in religion itself. God, Hitchens writes, is not great. But man, according to George E. Vaillant, M.D., is great. In Spiritual Evolution, Dr. Vaillant lays out a brilliant defense not of organized religion but of man’s inherent spirituality. Our spirituality, he shows, resides in our uniquely human brain design and in our innate capacity for emotions like love, hope, joy, forgiveness, and compassion, which are selected for by evolution and located in a different part of the brain than dogmatic religious belief. Evolution has made us spiritual creatures over time, he argues, and we are destined to become even more so. Spiritual Evolution makes the scientific case for spirituality as a positive force in human evolution, and he predicts for our species an even more loving future. Vaillant traces this positive force in three different kinds of “evolution”: the natural selection of genes over millennia, of course, but also the cultural evolution within recorded history of ideas about the value of human life, and the development of spirituality within the lifetime of each individual. For thirty-five years, Dr. Vaillant directed Harvard’s famous longitudinal study of adult development, which has followed hundreds of men over seven decades of life. The study has yielded important insights into human spirituality, and Dr. Vaillant has drawn on these and on a range of psychological research, behavioral studies, and neuroscience, and on history, anecdote, and quotation to produce a book that is at once a work of scientific argument and a lyrical meditation on what it means to be human. Spiritual Evolution is a life’s work, and it will restore our belief in faith as an essential human striving.
This brilliant work, both personal and professional in character, is a study of alcoholism, of a movement aimed at its cure, and of an individual participant in this development. The author develops an interlinked theory and scientific research program that describe an illness of the mind, body, and spirit. He does so without allowing the assumptions underlying the way we look at one area of illness, say the mind, to contradict the assumptions underlying the way we look at the human body or for that matter the human spirit. That Lobdell carries this project to a successful conclusion makes this a compelling work for everyone in the field of alcohol studies and social pathology. Lobdell, who has written on a broad range of subjects, here argues the originality and importance of recognition of alcoholism as a tripartite illness, and of congruent treatment for the three parts. He thus accepts a medical view of this vast social problem, but also recognizes dimensions within it that go beyond the ordinary limits of medical practice, as well as the complexity of its treatment. His book is at once an intellectual history of Bill W.'s vision; a short history of alcohol addiction and the culture of that addiction; a treatise on the psychological, biochemical, and spiritual aspects of the illness and its treatment; and a scientific research program for the future. Norman K. Denzin of the University of Illinois has hailed the book "as a wonderful story brought to a sophisticated readership, and will widely appeal to the recovering population." Matthew J. Raphael, intimate with the subjects as well as the concerns of this book says, "This Strange Illness is an astounding book. Jared Lobdell, a brilliant polymath, traverses a spectrum of disciplines û from biogenetics and chaos theory to psychology, sociology, and theology û in search of a sufficiently complex and comprehensive understanding alcoholism. This is the most intellectually rigorous study I have ever seen in the field." Jared C. Lobdell is author or editor of a dozen books in history and criticism and a number of articles in fields ranging from alcohol studies to systems analysis. He has served as a fellow at the Center for Alcoholism and Addiction Studies, Brown University. His current positions are at Millersville University of Pennsylvania and adjunct professor at Elizabethtown College in Pennsylvania.
The Soul of Sponsorship explores the relationship of Bill Wilson, cofounder of Alcoholics Anonymous, and his spiritual adviser and friend, Father Ed Dowling. Many might consider that such a remarkable individual as Bill Wilson, who was the primary author of AA literature, would be able to deal with many of life's problems on his own. Reading The Soul of Sponsorship will illuminate and answer the question of how Father Ed, an Irish Catholic Jesuit priest who was not an alcoholic, was able to be of such great help to Bill Wilson. Part of AA's Twelfth Step reminds us "to carry this message to alcoholics," and The Soul of Sponsorship illustrates how sober alcoholics still need the principles of the Twelve Steps brought to them by friends, sponsors, and spiritual advisers. Some of the problems faced by Bill Wilson were: - depression in recovery - dependency issues - whether or not to experiment with LSD - the place of money and power in AA - knowing God's plan and will - learning from mistakes Father Ed taught Bill the importance of "discernment." In Father Ed's Jesuit tradition, discernment was a gift, passed down to him from St. Ignatius, the founder of the Jesuits, who described his own struggle with discernment in The Spiritual Exercises of St. Ignatius. The Twelve Steps of AA and The Spiritual Exercises of St. Ignatius presuppose that there is a caring God whose will can be known. The act of tuning in to God's action at one's center is discernment. The big question is, how do you know your Higher Power is speaking and revealing Himself through your feelings and desires? For the good of AA and himself, Bill learned to listen to his desires, be aware of his inner dynamics, and tune into the action of God within. Doing this meant learning to recognize and identify his personal movements -- those inner promptings and attractions often called emotions or affections -- which are part of ordinary human experiences. The person who helped Bill grow in discernment was Father Ed, the Jesuit priest with a cane who limped into the New York AA clubhouse one sleet-filled November night in 1940. The two "fellow travelers," Father Ed Dowling and Bill Wilson, gave each other perhaps the greatest gift friends can give: calling on each to know who he is -- before God.
Considers the use of Erickson-inspired therapeutic techniques in the treatment of chemical dependency. It also provides an overview of Erickson-Inspired Approaches To Treatment, Including Motivation, utilization, confusion, trance, the indirect approach and ordeals.
A.A. co-founder Bill W. tells the story of the growth of Alcoholics Anonymous from its make-or-break beginnings in New York and Akron in the early 1930s to its spread across the country and overseas in the years that followed. A wealth of personal accounts and anecdotes portray the dramatic power of the A.A. Twelve Step program of recovery — unique not only in its approach to treating alcoholism but also in its spiritual impact and social influence. Bill recounts the evolution of the Twelve Steps, the Twelve Traditions and the Twelve Concepts for World Service — those principles and practices that protect A.A.s Three Legacies of Recovery, Unity and Service — and how in 1955 the responsibility for these were passed on by the founding members to the Fellowship (A.A.’s membership at large). In closing chapters of Alcoholics Anonymous Comes of Age, early "friends of A.A.," including the influential Dr. Silkworth and Father Ed Dowling, share their perspectives. Includes 16 pages of archival photographs. For those interested in the history of A.A. and how it has withstood the test of time, Alcoholics Anonymous Comes of Age offers on the growth of this ground-breaking movement. Alcoholics Anonymous Comes of Age has been approved by the General Service Conference.
Reprint of an edition published in New York in 1937 by Oxford University Press.