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In 1938 Harold E. Stassen was elected governor of Minnesota at age 31, an office he resigned in 1943 to enter the United States Navy at the height of World War II. In the postwar years he helped write the charter of the United Nations and, serving in the Eisenhower administration, very nearly achieved a nuclear test ban treaty with the Soviet Union. He is famously known as a perennial candidate for the Republican Party nomination for president, seeking it 10 times between 1944 and 1992.
A new investigation of the meteoric rise, lifetime of achievements, and unique persona of "boy wonder" and perennial candidate Harold E. Stassen
Comprehensive update of the leading Christian ethics textbook of the 21st century Ever since its original publication in 2003, Glen Stassen and David Gushee's Kingdom Ethics has offered students, pastors, and other readers an outstanding framework for Christian ethical thought, one that is solidly rooted in Scripture, especially Jesus's teachings in the Sermon on the Mount. This substantially revised edition of Kingdom Ethics features enhanced and updated treatments of all major contemporary ethical issues. David Gushee's revisions include updated data and examples, a more global perspective, more gender-inclusive language, a clearer focus on methodology, discussion questions added
Eisenhower cabinet member and confidant Stassen offers a personal account of the man and the policies that directed the country through the Cold War world of the 1950s. He describes the major events--the nomination and campaign, the Korean War, the McCarthy hearings, the East German famine relief effort, and the 1955 Geneva Summit--and reveals Eisenhower to have been a shrewd planner, a gifted communicator, and a seasoned leader. Annotation copyrighted by Book News, Inc., Portland, OR
Believing Christians should direct their energies toward finding a set of criteria and a model for a "just peace" instead of "just war", Stassen bases his peace theory on the new reality of our world, recent Biblical interpretation, and on the experiences of people who lived in the face of oppression and nuclear threat.
In Living the Sermon on the Mount, theologian and award-winning author Glen H. Stassen helps us to see that the revolutionary ideas in the Sermon on the Mount about loving and caring for each other, living in peace, and acting justly are not unattainable ideals but a recipe for wholeness and healing in our human relationships and deliverance from the vicious cycles that we get stuck in.
A history of a remarkable political party that saw government as a practical tool for creating conditions in which individuals can thrive--and why its practices are needed today.
Harold Stassen (1907--2001) garnered accolades as the thirty-one-year-old "boy wonder" governor of Minnesota and quickly assumed a national role as aide to Admiral William Halsey Jr. during World War II. When Dwight D. Eisenhower was elected in 1952, Stassen was named director of the Mutual Security Administration and then became the president's special assistant for disarmament. In this position, Stassen had the power to profoundly shape the country's foreign policy and became influential in early Cold War policy discussions about the limits and uses of conventional and nuclear weapons. In this nuanced biography, Lawrence S. Kaplan demonstrates that Stassen's role in Eisenhower's White House deserves more analysis than it has received from scholars. Stassen came to Washington advocating the total elimination of nuclear weapons, but he quickly came to recognize that this would not happen. He refocused his efforts, working for greater international transparency and communication. The liberal internationalism that Stassen espoused became embedded in Cold War policy for decades, and he consistently provided a voice for peace in an increasingly hawkish national security establishment. Stassen, in many ways, was his own worst enemy; his ambition and ego undermined his efforts and clouded his vision. His feuds with Secretary of State John Foster Dulles were legendary, and while Dulles often prevailed in the meeting room, Stassen's vision of nuclear restraint was one that Eisenhower shared. Kaplan's study provides a new perspective on nuclear disarmament during a critical period in US history and sheds light on Eisenhower's approach to international relations.
“Cunningham provides a vivid, informative, and frequently insightful chronicle of Texas politics between 1963 and 1980.” —Journal of American History During the 1960s and 1970s, Texas was transformed by a series of political transitions. After more than a century of Democratic politics, the state became a Republican stronghold virtually overnight, and by 1980, it was known as “Reagan Country.” Ultimately, Republicans dominated the Texas political landscape, holding all twenty-seven of its elected offices and carrying former governor George W. Bush to his second term as president with more than 61 percent of the Texas vote. In Cowboy Conservatism, Sean P. Cunningham examines the remarkable origins of Republican Texas. Utilizing extensive research drawn from the archives of four presidential libraries, gubernatorial papers, local campaign offices, and oral histories, Cunningham presents a compelling narrative of modern conservatism as it evolved in one of the nation’s largest and most politically important states. Cunningham analyzes the political changes that took place in Texas during the tumultuous seventeen-year period between John F. Kennedy’s assassination and the election of Ronald Reagan. He explores critical issues related to the changing political scene in Texas, including the emergence of “law and order,” race relations and civil rights, the slumping economy, the Vietnam War, and the rise of a politically active Christian Right, as well as the role of iconic politicians such as Ronald Reagan, Jimmy Carter, John Connally, and John Tower. Cowboy Conservatism demonstrates Texas’s distinctive and vital contributions to the transformation of postwar American politics, revealing a vivid portrait of modern conservatism in one of the nation’s most fervent Republican strongholds.
The study of Christian ethics in North America has been profoundly influenced during this century by the work of H. Richard Niebuhr. That influence is felt nowhere as keenly as in the widespread use of his classic text, Christ and Culture. Yet certain central flaws exist in Niebuhr's work on Christ and culture, particularly in its lack of concrete norms for the church's transformative engagement with the world. Scholars have long realized that further work must be done in this area if the church is to speak the word of the gospel adequately in the midst of a pluralistic and changing culture. In this book, Glen H. Stassen, D. M. Yeager, and John Howard Yoder push Christian ethical reflection beyond Niebuhr by offering an analysis and critique of Niebuhr's well-known fivefold typology of the relation of Christ to culture. They wrestle with the issue of how the actual, working church goes about being an agent of the transformation of culture. Unlike Niebuhr, whose description of the transformationist ideal had little grounding in the concrete existence of the church, the authors reflect on those practices through which congregations seek both to embody faithfulness to Jesus Christ and to be the church in their culture. As a prologue to this analytical and constructive task, the volume contains a previously unpublished essay by H. Richard Niebuhr, "Types of Christian Ethics", in which he laid out the framework of the typology he would later expand in Christ and Culture.