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A collection of true stories written by an American woman living in a remote village in Pauri Garhwal, India. A colorful cast of characters takes readers beyond the superficial glimpse of conventional travel narratives, lending humanity to the otherwise nameless faces outside tour bus windows, while giving readers a profound, multifaceted introduction into the unique character and traditions of the Garhwali people: Their deep faith in god, primitive village conditions, the family, Hindu worship ceremonies, tantra-mantra rituals, small-terraced farming, humility, animal husbandry, focus on the group (as opposed to the individual), elaborate weddings, patience, a strong work ethic, ghosts, poverty, complex funerary rites, animal sacrifice, curses, the caste system, adherence to custom, restricted education & employment opportunities, soothsayers, god possessions, an intimate relationship with nature, fortitude, friendliness and immense respect for elders, ancestors & guests.
This is a collection of essays on ethnic revival and identity crisis in the Himalayan region. Anthropologists analyze and discuss several cases from Gilgit in Pakistan to Eastern Napal.
Reconstruction of the political and administrative history of Garhwal during the period 1358 to 1947.
On the Kanaura people of Himachal Pradesh.
Biodiversity conservation and sustainable use of natural resources has remained one of the key challenges for development agencies and concerned stakeholders for decades together. The huge threat of climate change has only added to this complexity. In this context, the present book Biodiversity, Community, and Climate Change is designed to help in guiding the various principles of biodiversity conservation, effects of climate change and role of communities at various levels and landscapes. A total of 19 chapters are covered in this book and they encompass a wide range of topics including tools of biodiversity assessment ranging from conventional ecological and social survey methods to the use of latest technology such as Geographical Information System (GIS) and remote sensing.
Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process. Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, The Many Faces of a Himalayan Goddess is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book employs an interdisciplinary approach to tell the story of Hadimba from the ground up, or rather, from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.
15 pictures. The work presents a comprehensive study of the ancient communities touching their history in all dimensions including socio-economic, politico-cultural and religious traits and aspects of the ancient people of the area. One of the objectives of the work has been to trace out the roots of the present Himalayan culture and find out the cultural components of ancient inhabitants in the present society.
Author's travel through the Himalaya Mountains Region in India.
Gerald Berreman's ethnographic study of a hill village in India is widely regarded as a classic in the field of social anthropology. In this new edition, Berreman returns to this village after ten years to record the ethnographic continuity and change in village lifestyle. A new prologue addsimportant insights to the bases for the ethnographic descriptions and analyses by outlining the research conditions of this study. A new epilogue records Berreman's findings after revisiting the village--focusing on the trends found in the village and the surrounding region to draw implications forthe country at large.