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After agonizing over the decision, Yuzu chooses to give birth to her unborn child as a member of the Date family, much to Koharu and Ryunosuke's delight. But then Joe, her spurned lover, makes a disturbing move in the middle of the night... The Date harem has a host of challenges to overcome if they're to take their family unit to the next level!
The man Koharu loved wasn't cheating on her...he was cheating on his wife with her! And not only that...he was the third guy in a row to do so. Dejected, she leaves Tokyo for her hometown, and rejects a future of love and marriage for a simpler life. But things have changed—her parents are struggling, the cafê they ran is closed, and a creepy man keeps following her around. She thinks this may be it for her, until she learns that her hometown has allowed polygamous marriage, and she's in that man's sights as his third wife!
Lord Demir has spent his life trying to appease a brutal, selfish king, and keep the concubines under his care alive—and now he is on the verge of losing everything. The council wants to abolish the harems, there are no heirs to the throne, and the foreigners control the Steward. One wrong move will tip tensions into civil war. Crown Prince Ihsan returns to find his home in turmoil, and the royal court so full of vipers it's impossible to say which of them will strike first. Removing his father from the throne, one way or another, should be a simple matter. Staying alive and proving himself a worthy king will be far more difficult. Crown Princess Euren has spent the last five years in hiding so that she could not be used against her father or Ihsan. But she is the daughter of a soldier, never meant to wear a crown, never trained to fight battles where words are the weapon of choice. If she hopes to keep herself and her loved ones alive, she'll have to learn fast.
Author and subject index to a selected list of periodicals not included in the Readers' guide, and to composite books.
Meet Koharu, Mrs. Date number three! Provoked by her husband's constant needling, Koharu rises to the occasion and uncharacteristically bursts into the bath with him, where (surprising no one), Ryunosuke wastes no time calling her for her self-serving attitude. When a sudden revelation about their shared past together exposes Koharu to her husband's deranged definition of devotion, she finally makes up her mind to ditch the family for good!
The time has come at long last. Touya's set to get married to his nine blushing brides. The invites have been sent, the food is all accounted for, and the entire nation of Brunhild trembles with anticipation. But will he make it through the big day unscathed? Not if his divine retinue has anything to say about it! And of course, there's the small matter of his honeymoon... Bringing nine spouses through a spatial tear for a vacation on planet Earth sounds like a novel enough idea. What could possibly go wrong? Wedding bells ring, signaling a tale of swords, sorcery, and smiles!
A groundbreaking book--based on years of the same thorough research that made the "Dress For Success" books national bestsellers--about how women can statistically improve their chances of getting married.
When Koharu flees the mean streets of Tokyo for her hometown, she's horrified to find out that it's transformed into a special ward where men are allowed to take multiple wives to help combat Japan's declining population. Koharu's made up her mind to marry the mysterious (and slightly sadistic) Ryunosuke Date to save her family... but she'll have to share him with his two wives: the chic and sophisticated Yuzu (wife #1) and tight-lipped beauty Madoka (wife #2)! And what's this about a wedding ceremony with THREE blushing brides? And what about the honeymoon...?!
Very few Bible scholars believe now in the historicity of the book of Esther, but what is really incomprehensible is that their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! There is no chronological investigation despite the fact that chronology is the backbone of history and there has been no historical research among archaeological witnesses despite the fact that apart from ancient texts there is no witness. Worse still, to establish their chronology, historians have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Additionally, in order to establish historical truth, they regularly quote the official propaganda of the time which is very often misleading. Yet it is easy to check in the tablets of Persepolis that Mordecai was an eminent royal scribe called Marduka who worked with Tatennai, the governor beyond the River, under the direction of Uštanu, the satrap of Babylon, during the years 17 to 32 of Darius. Similarly, the narrative of Herodotus regarding Amestris (a name meaning 'vigorous woman' in Old Persian), Xerxes' unique wife and only queen known in Persia, corresponds in many ways to Esther ('star' in Old Persian”) despite the unfavourable and biased description of the Persian queen