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"To most people, the words 'Hare Krishna' conjure images of robed monks with shaven heads singing and dancing, or selling copies of the Bhagavad Gita in the streets. These were indeed iconic of ISKCON (International Society for Krishna Consciousness) in its early years. Over the nearly half-century of its existence, however, the organization has changed considerably in order to remain relevant as the world around it has changed. In this volume, nine scholars, all of whom have had years of first-hand experiences with ISKCON, evaluate its successes and failures in adapting to new social and demographic circumstances while struggling to remain true to its original intentions, and offer insights into new directions that it may take in the future."--P. [4] of cover.
Combining behind-the-scenes coverage of an often besieged religious group with a personal account of one woman's struggle to find meaning in it, Betrayal of the Spirit takes readers to the center of life in the Hare Krishna movement. Nori J. Muster joined the International Society of Krishna Consciousness (ISKCON)--the Hare Krishnas--in 1978, shortly after the death of the movement's spiritual master, and worked for ten years as a public relations secretary and editor of the organization's newspaper, the ISKCON World Review. In this candid and critical account, Muster follows the inner workings of the movement and the Hare Krishnas' progressive decline. Combining personal reminiscences, published articles, and internal documents, Betrayal of the Spirit details the scandals that beset the Krishnas--drug dealing, weapons stockpiling, deceptive fundraising, child abuse, and murder within ISKCON–as well as the dynamics of schisms that forced some 95 percent of the group's original members to leave. In the midst of this institutional disarray, Muster continued her personal search for truth and religious meaning as an ISKCON member until, disillusioned at last with the movement's internal divisions, she quit her job and left the organization. In a new preface to the paperback edition, Muster discusses the personal circumstances that led her to ISKCON and kept her there as the movement's image worsened. She also talks about "the darkest secret"–child abuse in the ISKCON parochial schools--that was covered up by the public relations office where she worked.
Dancing and chanting with their shaven heads and saffron robes, Hare Krishnas presented the most visible face of any of the eastern religions transplanted to the West during the sixties and seventies. Yet few people know much about them. This comprehensive study includes more than twenty contributions from members, ex-members, and academics who have followed the Hare Krishna movement for years. Since the death of its founder, the movement, also known as the International Society for Krishna Consciousness (ISKCON), has experienced debates over the roles of authority, heresy, and dissent, which have led to the development of several splinter movements. There is a growing women's rights movement and a highly publicized child abuse scandal. Providing a privileged look at the people and issues shaping ISKCON, this volume also offers insight into the complex factors surrounding the emergence of religious traditions, including early Christianity, as well as a glimpse of the original seeds and the germinating stages of a religious tradition putting down roots in foreign soil.
When ex-Krishna Steve Bryant launched a one-man holy war against the Hare Krishna cult, his body was found murdered. It was the Krishnas' response to make Bryant a monkey on a stick, a gruesome warning to all other Krishnas that death was in store for those with dreams of defection. 16 pages of photos.
Traces the growth of the Hare Krishna movement in the U.S., describes the experiences of individual followers, and analyzes recruitment patterns, activities, and leadership of the movement.
This is one volume of a series of brief books on contemporary religious movements, comparing what they believe with Christian doctrine and explaining effective ways of witnessing to their adherents.
How do religious groups reinvent themselves in order to attract new audiences? How do they rebrand their messages and recast their rituals in order to make their followers more diverse? In Branding Bhakti, Nicole Karapanagiotis considers the new branding of the Hare Krishna Movement, or the International Society for Krishna Consciousness (ISKCON). Known primarily for their orange robes, shaved heads, ecstatic dancing on the streets, and exuberant Hindu-style temple worship, many contemporary ISKCON groups are radically reinventing their public presentation and their style of worship in order to attract a global audience to their movement. Karapanagiotis explores their innovative and complex approaches in both the United States and India by following three new ISKCON brands aimed at gathering new followers. Each is led by a world-renowned ISKCON guru and his global disciples, and each is promoted through a mix of digital and social media and the construction of an innovative "worship-scape." These new spaces trade ISKCON's traditional temples for corporate work-life balance programs, posh yoga studios, urban spiritual lounges, edgy mantra clubs/lofts, and rural meditative retreat facilities. Branding Bhakti not only investigates the methods the ISKCON movement uses to position itself for growth but also highlights devotees' painful and complicated struggles as they work to transform their shrinking, sectarian movement into one with global religious appeal.
A valuable resource for students and general audiences, this book provides a unique global perspective on the history, beliefs, and practices of emergent faith communities; new religious traditions; and religious movements worldwide, from the 19th century to the present. New Religions: Emerging Faiths and Religious Cultures in the Modern World provides insightful global perspectives on the emergent faith communities and new traditions and movements of the last two centuries. Readers will gain access to the information necessary to explore the significance, complexities, and challenges that modern religious traditions have faced throughout their history and that continue to impact society today. The work identifies the themes and issues that have often brought new religions into conflict with the larger societies of which they are a part. Coverage includes new religious groups that emerged in America, such as the Seventh-day Adventists, the Latter-day Saints, and the Jehovah's Witnesses; alternative communities around the globe that emerged from the major Western and Eastern traditions, such as Aum Shinrikyo and Al-Qaeda; and marginalized groups that came to a sudden end, such as the Peoples Temple, Heaven's Gate, and the Branch Davidians. The entries highlight thematic and broader issues that run across the individual religious traditions, and will also help students analyze and assess the common difficulties faced by emergent religious communities.
Many books have been written covering various aspects of Odinism, but this book is one of the few that actually presents the modern Odinist with such clear reasons as to why Odinism is as relevant today as it was for our ancestors. Eight chapters: The pattern of existence Odinism Ethics and Morality in Odinism Personal development within Odinism The implications of Odinism Christianity: The fateful legacy The alternatives to Christianity A Spiritual Wastelan
This book examines issues of leadership and succession in the International Society for Krishna Consciousness (ISKCON) which was founded in by A. C. Bhaktivedanta Swami Prabhupada in 1966. After the founder’s death in 1977, the movement was led by a group of gurus in a "zonal system" until their authority was challenged and reformed in the mid-1980s. At the heart of the book is an exploration of the developments, conflicts, and defining characteristics of leadership in ISKCON in this decade. Themes of hierarchy, status, power and authority, and the routinisation of charisma are shown to be keys to understanding the events of the time. With careful analysis of interviews and documentary evidence, the research offers a unique insight into ISKCON as an organisation and the broader religious community in which ISKCON is located. The book will be of particular interest to scholars of new religious movements and those concerned with religious leadership.