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Although he has long been known primarily as the object of Søren Kierkegaard’s disdain, Hans Lassen Martensen (1808-84) was a celebrated figure in his own time. Recognized as a brilliant scholar and highly successful churchman, Martensen worked in a number of different areas of theology and philosophy, producing an impressive literary corpus over a period of several decades. His authorship is remarkably varied, including philosophical treatises, theological tracts, sermons, eulogies, book and theater reviews, as well as polemical and occasional pieces. During his lifetime, he saw his works translated into German, Swedish, English, French, Hungarian and Dutch. These works were widely read and frequently reprinted in numerous editions throughout the second half of the century. It is unfortunate that to international research he was known for many years only as a central figure in Kierkegaard’s attack on the Danish State Church.

In the past few decades there has, however, been a renewed appreciation for Martensen as an important thinker in his own right. The present anthology attempts to bring together the works of the leading Danish and international scholars responsible for this recent surge of interest.

In order to capture the different aspects of Martensen’s thought, the volume has been organized into three main rubrics: I. Theology, II. Philosophy, and III. Politics and Social Theory. Collectively, the articles featured here treat Martensen’s main works from his dissertation, On the Autonomy of Human Self-Consciousness in 1837 to his monumental, three-volume Christian Ethics from the 1870s. The authors demonstrate that the problems critically addressed by Martensen in the Danish Golden Age are still very much with us today in the twenty-first century.

Jon Stewart is Associate Research Professor at the Søren Kierkegaard Research Centre at the University of Copenhagen.
This is the second volume in a three-volume work dedicated to exploring the influence of G.W.F. Hegel’s philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of the Golden Age culture. This second tome treats the most intensive period in the history of the Danish Hegel reception, namely, the years from 1837 to 1841. The main figure in this period is the theologian Hans Martensen who made Hegel’s philosophy a sensation among the students at the University of Copenhagen in the late 1830s. This period also includes the publication of Johan Ludvig Heiberg’s Hegelian journal, Perseus, and Frederik Christian Sibbern’s monumental review of it, which represented the most extensive treatment of Hegel’s philosophy in the Danish language at the time. During this period Hegel’s philosophy flourished in unlikely genres such as drama and lyric poetry. During these years Hegelianism enjoyed an unprecedented success in Denmark until it gradually began to be perceived as a dangerous trend.
The present volume features articles that employ source-work research in order to explore the individual Danish sources of Kierkegaard's thought. The volume is divided into three tomes in order to cover the different fields of influence.Tome II is dedicated to the host of Danish theologians who played a greater or lesser role in shaping Kierkegaard's thought. In his day there were a number of competing theological trends both within the church and at the Faculty of Theology at the University of Copenhagen, and not least of all in the blossoming free church movements. These included rationalism, Grundtvigianism and Hegelianism. In this quite dynamic period in Danish ecclesial history, Kierkegaard was also exercised by a number of leading personalities in the church as they attempted to come to terms with key issues such as baptism, civil marriage, the revision of the traditional psalm book, and the relation of church and state.
In the late 1830s and early 1840s Hans. L. Martensen (1808-1884) helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philosophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation to the divine. These writings exercised an important and formative influence on the young Kierkegaard, Martensen's student, even though Kierkegaard later became a formidable opponent and critic of Martensen.
Transatlantic Religion offers a historical reinterpretation of nineteenth-century American Christianity, one that emphasizes European connections. Its authors represent a diverse group of international scholars offering new insights based on a range of analytical approaches to previously unexamined archival sources.
S ren Kierkegaard (1813-1855) famously critiqued Christendom -- especially the religious monoculture of his native Denmark. But what would he make of the dizzying diversity of religious life today? In this book George Connell uses Kierkegaard's thought to explore pressing questions that contemporary religious diversity poses. Connell unpacks an underlying tension in Kierkegaard, revealing both universalistic and particularistic tendencies in his thought. Kierkegaard's paradoxical vision of religious diversity, says Connell, allows for both respectful coexistence with people of different faiths and authentic commitment to one's own faith. Though Kierkegaard lived and wrote in a context very different from ours, this nuanced study shows that his searching reflections on religious faith remain highly relevant in our world today.
A major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel.
While many studies of On the Concept of Irony treat Kierkegaard's "irony" primarily from a literary perspective,The Isolated Self also examines irony with an eye to the fundamental problem in Kierkegaard's authorship, namely, the challenge of becoming a "self." Kierkegaard's "irony" is a cavalier way of life that seeks isolation from the other - an isolation he considers necessary to becoming a self. At the same time, irony is said to be a hindrance to selfhood because the self fails to become a part of the social world in which it resides. The Isolated Self thus puts the existential tension of On the Concept of Irony into relief and suggests how it sets the stage for the rest of Kierkegaard's authorship. The Isolated Self reconstructs the horizon of understanding during Kierkegaard's time, including Hegel's interpretation of both Socratic irony and Friedrich Schlegel's romantic irony. In addition, the work explores material from the little-known Danish discussion of irony in the works of Poul Martin Møller, Johan Ludvig Heiberg and Hans Lassen Martensen.