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A story of infidelity, kidnapping, lust, infanticide, murder; the synopsis reads like the cover of a true crime novel. The difference is, it happened four hundred years ago. Americans like to view their history through rose-tinted glasses. They imagine the Puritans dressed in their drab homespun, sweeping hearths and singing hymns. But a close examination of these "good old days" reveals our ancestors suffered more than their share of horror, abuse and pain. The true story of Hannah Dustan and her sister, Elizabeth, researched and written by an author descended from these very women, stunningly uncovers that hidden history. Once you begin to read this novel it grips you every bit as much as the tragic tales that fascinate us today. When you finish it you will see that humans, wherever and whenever they live, are prisoners of the same passions. It begins with two women riding in a wagon in June, 1693. One is Elizabeth Emerson, and the other is a black woman whose name is not recorded. Both have been convicted of murdering their newborn babes, and are going to their hanging on Boston Common. Read on to find out how it ends.
Early on March 15, 1697, a band of Abenaki warriors in service to the French raided the English frontier village of Haverhill, Massachusetts. Striking swiftly, the Abenaki killed twenty-seven men, women, and children, and took thirteen captives, including thirty-nine-year-old Hannah Duston and her week-old daughter, Martha. A short distance from the village, one of the warriors murdered the squalling infant by dashing her head against a tree. After a forced march of nearly one hundred miles, Duston and two companions were transferred to a smaller band of Abenaki, who camped on a tiny island located at the junction of the Merrimack and Contoocook Rivers, several miles north of present day Concord, New Hampshire. This was the height of King William’s War, both a war of terror and a religious contest, with English Protestantism vying for control of the New World with French Catholicism. After witnessing her infant’s murder, Duston resolved to get even. Two weeks into their captivity, Duston and her companions, a fifty-one-year-old woman and a twelve-year-old boy, moved among the sleeping Abenaki with tomahawks and knives, killing two men, two women, and six children. After returning to the bloody scene alone to scalp their victims, Duston and the others escaped down the Merrimack River in a stolen canoe. They braved treacherous waters and the constant threat of attack and recapture, returning to tell their story and collect a bounty for the scalps. Was Hannah Duston the prototypical feminist avenger, or the harbinger of the Native American genocide? In this meticulously researched and riveting narrative, bestselling author Jay Atkinson sheds new light on the early struggle for North America.
The American past of transcendentalism, utilitarianism, utopianism, and spiritual freedom here has its necessary counter or complement in this corporal history of early America providing "the historical importance of sentience and materiality in early American societies.. ." While the materialism of early Americans may be less than revelatory in an age of slavery, tribal genocide, and the more or less extreme proscription of women's activity, the approach is nonetheless useful to detail the interactions between, and conceptions about, bodies classified as white, black, red, male and female. Contributors, primarily professors of history, American studies, English, and religious studies, utilize the founding body (of) theories of Foucault, Mary Douglas, Elaine Scarry, Judith Butler, and Helene Cixous to examine American materialism from 1600-1830, primarily east of the Mississippi. c. Book News Inc.
During their childhood years in the Kenya Highlands of the 1950s, three girls from vastly different backgrounds become blood sisters, promising that nothing will ever destroy the bond between them. But as they grow up love rivalries, broken promises and the tensions and violence of a newly independent Kenya threaten to tear their childhood dreams apart.
Discover the generation-defining American novel from the author of The Wife Whatever became of the most talented people you once knew? On a warm summer night in 1974, six teenagers play at being cool. They smoke pot, drink vodka, share their dreams and vow always to be interesting. Decades later, aspiring actress Jules has resigned herself to a more practical occupation; Cathy has stopped dancing; Jonah has laid down his guitar and Goodman has disappeared. Only Ethan and Ash, now married, have remained true to their adolescent dreams and have become shockingly successful too. As the group’s fortunes tilt precipitously, their friendships are put under the ultimate strain. ‘A truly great novel about friendship, and how it deepens and changes over the years’ David Sedaris, author of Me Talk Pretty One Day
Perry A. Burgess, son of Abram Burgess and Emma Semantha Cheney, was born in 1843 in Nauvoo, Illinois. He married Annie Mapes in 1870. They had three children. He died in 1900 in Steamboat Springs, Colorado.
This enthralling work of scholarship strips away abstractions to reveal the hidden--and not always stoic--face of the "goodwives" of colonial America. In these pages we encounter the awesome burdens--and the considerable power--of a New England housewife's domestic life and witness her occasional forays into the world of men. We see her borrowing from her neighbors, loving her husband, raising--and, all too often, mourning--her children, and even attaining fame as a heroine of frontier conflicts or notoriety as a murderess. Painstakingly researched, lively with scandal and homely detail, Good Wives is history at its best.
Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization. The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler “response-ability” through the lens of Elaine’s Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a braided river. From Ukrainian steppes to Canadian prairies to California chaparral, they examine her forebearers’ immigrant travails and trauma, settler unknowing and complicity, and traditions of resilience and conscience. And they invite readers to do the same. Part memoir, part social, historical, and theological analysis, and part practical workbook, this process invites settler Christians (and other people of faith) into a discipleship of decolonization. How are our histories, landscapes, and communities haunted by continuing Indigenous dispossession? How do we transform our colonizing self-perceptions, lifeways, and structures? And how might we practice restorative solidarity with Indigenous communities today?
In American Places, more than two dozen of America's most gifted historians write about their encounters with historic places, bringing a personal viewpoint to bear on a wide variety of sites, ranging from Monticello to Fenway Park. Here James M. McPherson writes about the battlefield of Gettysburg, and how walking the ground of Pickett's Charge inspired one of his books. Kevin Starr visits the Musso & Frank Grill in Hollywood and finds many of the flavors of California history there. Joel Williamson takes a bemused tour of Elvis Presley's Graceland, and David Kennedy tells the story of the "Pig War" on San Juan Island, where a spat between Britain and America over a speck of land in the Pacific Northwest helped determine the shape of the U.S. and Canada. William Freehling compares two places, Charleston's Battery and New Orleans' Jackson Square, showing how each reveals the different spirit of the society that created it. And Edward Ayers talks about spending time in Cyberspace, U.S.A. Other pieces include Robert Dallek on the FDR Memorial, David Hackett Fischer on the Boston Common, and William Leuchtenburg on his native borough of Queens. American Places celebrates the career of Sheldon Meyer, who over his years at Oxford University Press has published some of America's most distinguished historians, including many Pulitzer Prize and Bancroft Prize winners, virtually all of whom have contributed to this volume.