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Han YA', (768-824), sometimes called Han Changli, was born in Nanyang, Henan, China, was a precursor of Neo-Confucianism as well as an essayist and poet, during the Tang dynasty. The Indiana Companion calls him comparable in stature to Dante, Shakespeare or Goethe for his influence on the Chinese literary tradition. He stood for strong central authority in politics and orthodoxy in cultural matters. An orphan, he went to Chang'an in 786, but needed four attempts to pass the jinshi exam, finally succeeding in 791. In the last few years of the 8th. Century, he began to form the literary circle which spread his influence so widely. He gained his first central government position in 802, but was soon exiled.
This work is a comprehensive study of Han Yu (768-824), a principal figure in the history of the Chinese Confucian tradition. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Soft as water." Han Yu, who was carrying the delicate woman in his arms, instantly opened his eyes with his mouth wide open. He was so shocked that he could swallow a goose egg. "Eh? Didn't I get slapped to death by the Sect Master? "
"Tens of thousands of epitaphs or funerary biographies survive from imperial China. Written to be engraved on stone and placed in a grave, they typically focus on the deceased's biographical information and exemplary words and deeds, expressing survivors' longing for the dead. Epitaphs provide glimpses of the lives of people who are not well-documented in such sources as the dynastic histories and local gazetteers: women, men who did not leave a mark politically, and children. This anthology makes available a set of funerary biographies covering nearly two thousand years of history, from the Han dynasty through the nineteenth century, selected for their potential as teaching material for courses on Chinese history, literature, and women's studies as well as world history. Funerary biographies, due to their inclusion of telling details about personal conduct, family life, local conditions, and social, cultural, and religious practices, can illustrate ways of thinking and the realities of daily life. Since most funerary biographies can be read and analyzed on multiple levels, they have the potential to stimulate discussion of topics such as the emotional tenor of family life, rituals associated with death, whether the values seen in these biographies should be called Confucian, ways to analyze women's lives from sources written by men, and how to use sources that can be assumed to be biased. These biographies will be especially effective when combined with more readily available primary sources such as official documents, religious and intellectual discourses, and anecdotal stories, promising to generate interesting discussion about literary genre, the ways historians use sources, and how writers shape their accounts"--
Bai Tingxue held his breath. The breath of a man was filled with the cold aroma of alcohol. Perhaps it was because a man's hormone was too strong, but Bai Tingxue's heart was beating extremely fast. Han YuRui squinted his drunken eyes. He slowly raised his head and carefully looked at the woman in his arms ...
Jean Ward, Jean E. Ward, Jean Elizabeth Ward, Poetry, Prose, Quotes, Kimo Poetry, Senryu Poetry,and Poems from Various Famous Poets: John Hay, Robert Burns, Shakespeare, Lord Byron, Jean Engelow, Tennyson, Mrs. Norton, Whittier, Motherwell, W. Scott, P. Sidney, and many more.
He liked her, he spoiled her, he made her feel the love of a fairy tale. She thought she had found the love of her life. She put on her beautiful wedding dress and waited to be his bride. Yet this wedding had plunged her from the peak of her happiness into the depths of ridicule. And all of this originated from that one sentence from back then... She had repaid his hatred with her blood and pain, and he could no longer find the joy of having her. What were they supposed to do when the truth came out? ***
A collection of works by Asian scholars looking at different ways in which relatively recent traumas have been memorialized in their various countries, often while the traumas themselves are ongoing, or the memories of them contested. Memory studies typically focuses on the study of memorialization after traumatic incidents are overcome, in Asia, however, the past and the present remain closely intertwined. Between the legacies of the Japanese Empire, the respective suppressions by the Kuomintang and the People’s Republic of China, and the ongoing protests in much of Southeast Asia against oppressive governments and laws, memorialization is occurring while the histories are still being contested. The contributors to this book are Asian scholars examining the memorializing of events in the countries of Asia, including China, Taiwan, Japan, Korea, Thailand and the Philippines, using local language sources. They look at a broad range of media of memorialization, encompassing statues, cemeteries, testimonial literature, and film among others. An insightful resource for scholars of memory and cultural studies, as well as those of twentieth and twenty-first century Asian history.
Legend every thousand years on the purple dust continent will appear a very powerful evil soul every time the evil soul appears will set off a bloody storm countless people on the continent are in the process of fighting with the evil soul fall the last time evil soul appears it is in ancient forest numerous day soul person is black soul person all fall down again even pass through everybody hard battle 300 days evil soul just is defeated but when all people think that the evil soul has died but no one noticed a trace of evil soul yuan soul quietly fell on the ground to hide after a thousand years the evil soul that contained a thousand years will appear again what appear at the same time also has before that a trace of evil soul yuan soul