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The genealogy of the Mangold family from northern Bavaria begins with Simon and Sabina in the early 1800s. The immigrant family of eight left their homeland and sailed across the Atlantic to the New World. In 1850, they arrived in New York City and traveled in-land to settle in the predominantly German neighborhood of Over-the-Rhine in Cincinnati, Ohio. Only Matthew, the oldest son of Simon and Sabina, continued the Mangold family name. With a successful downtown business, he and his wife were able to offer their children the opportunity of a college education.
German Cincinnati Revisited illuminates the major festivities, celebrations, and events throughout the calendar year in the Greater Cincinnati area that reflect the German heritage of the region. It begins with the celebration of Bockfest in March, heralding the end of winter and the beginning of spring, continuing on with chapters on Maifest, German Day, RoeblingFest, Schuetzenfest, Oktoberfest, and German-American Heritage Month. A final chapter covers the German Heritage Museum of Cincinnati.
Just one year after a settlement was established on the Ohio River in 1788 and one year before its name was changed from Losantiville to Cincinnati, an Irish immigrant brought his family to the cabins located there. Shortly thereafter, Francis Kennedy established a ferry service to support his wife and children, and more Irishmen followed over the next few decades. It was a diverse group that included Methodists, Presbyterians, Quakers, and Catholics who were manufacturers, stevedores, and merchants. The Irish in Cincinnati have always contributed to the culture, politics, and business life of the city. Their traditional strengths are found in churches, schools, and fraternal organizations like the Friendly Sons of St. Patrick and the Ancient Order of Hibernians. There is also richness in their ethnic heritage that includes art, dance, music, literature, and festivals involving everything from the annual mock theft of the St. Patrick statue in Mt. Adams, the St. Patrick's Day parade, and the various ceili throughout the year to the events at the Cincinnati Irish Heritage Center. Using rare and evocative images, Irish Cincinnati embraces 200 years of their lives in the Queen City.
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For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.
For some who were buried in Cincinnati's cemeteries, the graveyard is not the last stop on life's train. While today Cincinnati is one of the most populous and prosperous cities in the country, its past was not always as bright as its present--from the infamous murder of Pearl Bryan and the 19th century cholera epidemics, to the body snatchers and notorious "resurrection men" who would steal freshly-interred bodies to sell to medical colleges, even going as far to steal the corpse of Pres. Benjamin Harrison's father. In a city teeming with immigrants and transients, these "sack 'em up" grave robbers had ample opportunities to supply cadavers to Cincinnati's medical schools for a hefty profit, and if fresh graves weren't available, they simply lurked for victims in the saloons and dark alleys of Vine Street and the West End. Cincinnati Cemeteries is not only a history of graveyards and their occupants, but also investigates the culture of death and dying in Cincinnati.
Stranger Citizens examines how foreign migrants who resided in the United States gave shape to citizenship in the decades after American independence in 1783. During this formative time, lawmakers attempted to shape citizenship and the place of immigrants in the new nation, while granting the national government new powers such as deportation. John McNelis O'Keefe argues that despite the challenges of public and official hostility that they faced in the late 1700s and early 1800s, migrant groups worked through lobbying, engagement with government officials, and public protest to create forms of citizenship that worked for them. This push was made not only by white men immigrating from Europe; immigrants of color were able to secure footholds of rights and citizenship, while migrant women asserted legal independence, challenging traditional notions of women's subordination. Stranger Citizens emphasizes the making of citizenship from the perspectives of migrants themselves, and demonstrates the rich varieties and understandings of citizenship and personhood exercised by foreign migrants and refugees. O'Keefe boldly reverses the top-down model wherein citizenship was constructed only by political leaders and the courts. Thanks to generous funding from the Sustainable History Monograph Pilot and the Mellon Foundation the ebook editions of this book are available as Open Access (OA) volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other Open Access repositories.