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Halloween has been referred to as the Devil's holiday, but all 365 1/4 days were created by and belong to Jesus. If Satan usurps even one day it is our Christian duty and responsibility to reclaim and redeem it in the name of our Lord. Are the imaginary ghouls and goblins of Halloween any more wicked than the jolly elf called Santa Claus, or the Easter bunny? Should the Church stop celebrating these holy days, the bookends of our faith, as well? Instead of battling the spiritual enemy on Halloween, the Church is guilty of crossing swords with one another. We fight among ourselves, not about "how" to celebrate Halloween, but whether it should even be observed. Jesus is more the "reason for the season" on Halloween than He is at Christmas. The Church must realize it is forfeiting Halloween as an opportunity to glorify the Prince of Peace, the One who has given us the victory over the "prince of darkness" and his evil minions. The Way, the Truth and the Life has conquered Death and the grave. By dressing up in costumes and portraying frightening creatures who at one time caused us to fear and tremble, we are not glorifying Satan. Rather, we are poking fun at the Serpent whose kingdom has been plundered by our Savior, and whose head has been crushed! Should we celebrate Halloween? The question is, "How can we not?" Halloween, Hallowed is Thy Name offers a believer confidence and joy in expressing the greeting "Happy Halloween."
Halloween has been referred to as the Devils holiday, but all 365 1/4 days were created by and belong to Jesus. If Satan usurps even one day it is our Christian duty and responsibility to reclaim and redeem it in the name of our Lord. Are the imaginary ghouls and goblins of Halloween any more wicked than the jolly elf called Santa Claus, or the Easter bunny? Should the Church stop celebrating these holy days, the bookends of our faith, as well? Instead of battling the spiritual enemy on Halloween, the Church is guilty of crossing swords with one another. We fight among ourselves, not about how to celebrate Halloween, but whether it should even be observed. Jesus is more the reason for the season on Halloween than He is at Christmas. The Church must realize it is forfeiting Halloween as an opportunity to glorify the Prince of Peace, the One who has given us the victory over the prince of darkness and his evil minions. The Way, the Truth and the Life has conquered Death and the grave. By dressing up in costumes and portraying frightening creatures who at one time caused us to fear and tremble, we are not glorifying Satan. Rather, we are poking fun at the Serpent whose kingdom has been plundered by our Savior, and whose head has been crushed! Should we celebrate Halloween? The question is, How can we not? Halloween, Hallowed is Thy Name offers a believer confidence and joy in expressing the greeting Happy Halloween.
"The Lord's Prayer is the most recited, most memorized, and most studied text in the Bible. This prayer of Jesus, found in two versions in Matthew and Luke, has been extolled for its simplicity and beauty, for its reflection of "real life," and for its vision of the consummated kingdom. It also contains several conundrums: what does it mean to "hallow" the Father's name? What relationship does our forgiveness of others have with God's forgiveness for us? If God does not tempt, why would we pray "Lead us not into temptation"? This commentary not only addresses these important questions but also offers insight into how the global church throughout generations has interacted with the Lord's Prayer and has found in it inspiration and hope."--Dust jacket sleeve.
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“Our Father, who art in heaven….” The opening words of the Lord’s Prayer have become so familiar that we often speak them without a thought, sometimes without any awareness that we are speaking at all. But to the disciples who first heard these words from Jesus, the prayer was a thunderbolt, a radical new way to pray that changed them and the course of history. Far from a safe series of comforting words, the Lord’s Prayer makes extraordinary claims, topples every earthly power, and announces God’s reign over all things in heaven and on earth. In this groundbreaking new book, R. Albert Mohler Jr. recaptures the urgency and transformational nature of the prayer, revealing once again its remarkable, world-upending power. Step by step, phrase by phrase, The Prayer That Turns the World Upside Down explains what these words mean and how we are to pray them. The Lord’s Prayer is the most powerful prayer in the Bible, taught by Jesus to those closest to him. We desperately need to relearn its power and practice. The Prayer That Turns the World Upside Down shows us how.
Even Witches Have Names is a short fictional work based on facts. It tells the story of a Christian minister who was also a witch and the work that he and his wife did in building a bridge between witchcraft and Christianity. It tells the story of Gabriel Seminger's life and work and in the process teaches the reader many of the rituals of witchcraft, or Wicca, as it is called today. This book is a good read and a good teaching aid as well.
Cuisine and Culture presents a multicultural and multiethnic approach that draws connections between major historical events and how and why these events affected and defined the culinary traditions of different societies. Witty and engaging, Civitello shows how history has shaped our diet--and how food has affected history. Prehistoric societies are explored all the way to present day issues such as genetically modified foods and the rise of celebrity chefs. Civitello's humorous tone and deep knowledge are the perfect antidote to the usual scholarly and academic treatment of this universally important subject.
This book presents what the training within industry (TWI) program is and how its presence affects the understanding of work standardization, focusing on the practical aspects of the implementation of work standardization in the elimination of human errors in manufacturing and service processes.
The Lord's Prayer holds an honored place in the worship and devotional practices of countless Christians around the world. People of every ethnic background, denominational affiliation, and theological leaning pray to "Our Father who art in heaven." But what if there's more to it than we think? Our Father Who Aren't in Heaven takes a decidedly this-worldly approach to the prayer, and seeks to understand what Jesus meant to teach his original disciples--and us--through this radical manifesto of the kingdom of God. In these pages, Robert S. Turner presents a political reading of the prayer and explores how we can encounter through it a God who has left the divine hammock empty and cast God's lot with humanity and the rest of creation. A renewed understanding of the prayer may have the capacity to transform the world. These subversive reflections on the Lord's Prayer may have the capacity to transform the reader as well.
A study of the twenty-three compound names of God found in scriptures.