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This intriguing story takes you on the adventure of a young girl and God's calling upo her life to sere internationally . As she ventures to Haiti, she shares with us her experience such as personal sickness, God's extreme power of healing, the lame walking again, and experiences such as that of paul's in the Bible, as he is physically stoned for sharing the gospel. Such experiences are shared in this dramatic and inspiring story of adventure and faith. Those who read this book will gaina whole new mindset of faith and growth. This book is touching and inspiring, and reflects the loe off christ for God's people throughout the world. This book will transform your heart and mind and give you a does of complete "Faith Renewal". -Romans 12:2
Beginning in the late 1970s and early 1980s, significant numbers of Haitian immigrants began to arrive and settle in Miami. Overcoming some of the most foreboding obstacles ever to face immigrants in America, they, their children, and now their grandchildren, as well as more recently arriving immigrants from Haiti, have diversified socioeconomically. Together, they have made South Florida home to the largest population of native-born Haitians and diasporic Haitians outside of the Caribbean and one of the most significant Caribbean immigrant communities in the world. Religion has played a central role in making all of this happen. Crossing the Water and Keeping the Faith is a historical and ethnographic study of Haitian religion in immigrant communities, based on fieldwork in both Miami and Haiti, as well as extensive archival research. Where many studies of Haitian religion limit themselves to one faith, Rey and Stepick explore Catholicism, Protestantism, and Vodou in conversation with one another, suggesting that despite the differences between these practices, the three faiths ultimately create a sense of unity, fulfillment, and self-worth in Haitian communities. This meticulously researched and vibrantly written book contributes to the growing body of literature on religion among new immigrants, as well as providing a rich exploration of Haitian faith communities.
A seemingly benevolent endeavor to help others in a remote part of the world turned out to be much more life-changing than ever anticipated. A faith-driven desire to put his beliefs into action by taking a mission trip to Haiti led Jeff Newell and his family to experience multiple opportunities for personal and spiritual growth and gain a profound appreciation of the people and culture they encountered. Almost immediately the tables were turned when they found themselves on the receiving end of the many life lessons that were unknowingly, yet subtly being revealed. Come follow their journey in the rural mountains of Haiti as they experience the importance of building relationships, dependency on God, sharing from our need and not our excess, and finding God present in everyday occurrences. Open Your Eyes masterfully captures the essence of nearly two decades of routine daily situations, turning them into both meaningful learning experiences as well as humorous anecdotes. "I have enjoyed reading your book. I was captivated from the first paragraph." Lori Sabol, Tippecanoe County Bar Association President, Lafayette, IN. "Thank you for sharing your vision, your mission, your actions and your reflections. I was inspired, informed and educated by your work." Fequiere Vilsaint, owner of EducaVision, Miami, FL. "I am very grateful to Jeff for writing this book to preserve and to share the lessons learned in the field. I have learned a great deal, as something of a second-generation fellow traveler, from reading these stories, and I am confident that many readers of this book will similarly be gifted." John Nichols, STL, PhD, Rensselaer, IN. "I have read through it twice and found it to be superbly written and a much needed message, not only to be read, but reflected upon by anyone doing mission in any place (including here at home). It is very important to include 'lived experiences and examples' verses just theories and ideas. Jeff had done this very, very well!" Father Ron Schneider, pastor St. Ann Church, Baldwin, MI.
The Republic of Haiti is a fascinating country of contrast where are joined together tradition and illiteracy, high religion and folk religion, light and darkness. It is a country ravaged by poverty and afflicted by a considerable social backwardness where people live in a constant fear of a heavy and gloomy threat which impregnates every fiber of the society in which they live: that of Voodoo. Through this captivating work, Dr. Andre J. Louis translates us into a world that most ordinary people would never even imagine the existence of such occultism where superstition, sorcery, magic, spiritism, divination, and animism combine all their strength in order to set up the background of the daily life of each Haitian, which, unfortunately, overwhelms him with a heavy weight of fear, economic bondage and uncertainty regarding his future."
"Margarita Mooney's path-breaking book, Faith Makes us Live, is the first-ever comparative study of how religious faith and practice affect immigrant adaptation and assimilation. Her imaginative analysis of Haitian immigrants in Miami, Montreal, and Paris shows how religious faith serves to mediate culturally between immigrants and their host societies, but also reveals that by itself faith is not enough to achieve successful integration. Host societies must also be receptive to the religious institutions that serve immigrants if integration is to be achieved. Her book is essential reading for students of both religion and immigration."—Douglas S. Massey, Princeton University "Margarita Mooney's research on Haitian Catholic immigrants in three settings is elegant in design, assiduous in execution, and compelling in presentation. Mooney's immigrants bring a deep piety with them across the ocean, but the different contexts of reception they encounter in Miami, Montreal, and Paris significantly influence their differential adaptation to their new homes in the U.S., Canada, and France. Faith Makes Us Live is an essential contribution to the growing body of literature on religion and immigration."—R. Stephen Warner, University of Illinois at Chicago "Faith Makes Us Live is one of those rare books that succeeds in making a valuable contribution on at least three fronts: it extends the literature on religion and immigration by showing how religious organizations serve as mediating structures between immigrants and their host communities, it demonstrates to scholars interested in faith-based service organizations that the larger relationships between church and state must be considered carefully through a comparative framework, and it provides students of religion with a compelling, up-close-and-personal account of how faith matters in the daily lives of Haitian immigrants."—Robert Wuthnow, Princeton University "What excites me most about Faith Makes Us Live is that it analyzes the role played by the Catholic Church in immigrant incorporation while taking into consideration the distinctive challenges met by Haitians in three societies that treat the poor, immigrants and people of color quite differently. The comparison between Miami, Paris, and Montreal is particularly felicitous given differences in the position and influence of the Church, the characteristics of the Haitian populations, and the public resources available to immigrants across these three contexts. By showing how religion sustains resilience and empowerment for a particularly vulnerable group of individuals, Mooney demonstrates the crucial role of meaning-making matters for immigrant incorporation."—Michele Lamont, Harvard University. "This book teaches us an important lesson: When immigrants are religious—and so many are—pragmatic cooperation between church and state can hasten their acculturation and improve their well-being. Faith Makes Us Live is essential reading for those who want to better understand the role of religion and religious institutions in immigrants' lives."—Mark Chaves, Duke University "An examplar of theory-driven ethnographic research. Professor Mooney provides an ambitious, comparative study at once rich in detail and grand in scope. By systematically comparing three countries on two continents, this book uncovers crucial patterns of relationships among church, state, and civil society and how they affect immigrants on the ground. This is what ethnography should be: rooted in the lived experience of everyday life and yet motivated by the need to understand human social processes in general."—Andy Perrin, University of North Carolina "Thoroughly sociological in design and analysis, this study opens new vistas for the field of religion and immigration. Leaving behind celebratory or critical accounts of the role of religious beliefs in the adaptation of immigrant minorities, Mooney makes clear that processes and outcomes depend on the interaction between religious institutions and the broader socio-political context. An original contribution, made even more valuable by its focus on one of the most downtrodden groups in the migrant world."—Alejandro Portes, Princeton University
From the coalfields of West Virginia to the small country of Haiti in the middle of the Caribbean Sea, John and Joyce Hanson share their 43-year missionary journey with writer Christine Barbetti-Feamster. Through numerous tropical storms, a kidnapping, an earthquake that threatened to destroy all they ever worked for, and personal tragedy, John and Joyces faith has triumphed for the glory of God. When you read Harvesting HaitiLed by the Master be prepared to laugh, cry, and be awed by the miracles of a faithful God who chose a humble coal miners son and his wife to bring salvation to thousands of lost souls in Haiti. InspiringGenuine Stewart Farley Dynamic TestimonyLaced with Adventure Dave Hanson SuperbPowerful Donald Stelting
Vodou, the folk religion of Haiti, is a by-product of the contact between Roman Catholicism and African and Amerindian traditional religions. In this book, Leslie Desmangles analyzes the mythology and rituals of Vodou, focusing particularly on the inclusion of West African and European elements in Vodouisants' beliefs and practices. Desmangles sees Vodou not simply as a grafting of European religious traditions onto African stock, but as a true creole phenomenon, born out of the oppressive conditions of slavery and the necessary adaptation of slaves to a New World environment. Desmangles uses Haitian history to explain this phenomenon, paying particular attention to the role of the seventeenth- and eighteenth-century maroon communities in preserving African traditions and the attempts by the Catholic, educated elite to suppress African-based "superstitions." The result is a society in which one religion, Catholicism, is visible and official; the other, Vodou, is unofficial and largely secretive.
The ecstatic election of President Jean-Bertrand Aristide in 1990, his American-supported restoration to office in 1994, and the peaceful election in 1995 of President René Préval were harbingers of a radically new and promising era in Haitian political and economic life. For the first time in Haiti's 190-year old independent tradition, men of and chosen by the majority of Haiti's people had gained power, and attained their positions legally and peacefully. With a five-year presidency, Préval now has the opportunity to reconstruct and remold the Haitian state, to raise Haitian living standards, and to create a new political culture of democracy and tolerance. The future of his country, and the success of Haiti's last best chance to break its chains of poverty, desperation, and deprivation, depend on the choices that he and his colleagues make in the months ahead. The context of those choices is stark. Haiti remains the poorest and least industrialized nation in the Western Hemisphere. The Préval government thus has much to do. This book provides an agenda for Préval and his successors, one that examines both Haiti's political culture--its historical legacy and what that means for future reconstruction--and many of its most critical political, economic, and social challenges. In addition to Rotberg, the contributors include: Patrick Bellegarde-Smith, University of Wisconsin, Milwaukee; Anthony V. Cantanese, DePauw University; Robert Fatton, Jr., University of Virginia; Clive Gray, Harvard Institute for International Development; Michel S. Laguerre, University of California, Berkeley; Mats Lundahl, Stockholm School of Economics; Robert Maguire, Inter-American Foundation, Jennifer McCoy, Georgia State University; William G. O'Neill, former Director of the Legal Department of the OAS/UN International Civilian Mission in Haiti; Robert A. Pastor, Carter Center; Marc Prou, University of Massachusetts, Boston; Donald E. Schultz, U.S. Army War Coll
This book traces the development of Haiti's combined Vodou-Christian religion from 1500 to the present and explains how this combination of distinct faiths coalesces in a coherent belief system. What are the historical reasons for the popularity of two contradictory worldviews in Haiti, Vodou and Catholicism? What elements of Vodou and Catholicism are alike, and how are they drastically different? What is the connection between indigenous African religions and Vodou? And why has religion in Haiti evidenced an accelerating rate of change in recent decades? Roots of Haiti's Vodou-Christian Faith: African and Catholic Origins answers these questions and more in its examination of the highly unique and often-misunderstood religious practices in Haiti. Reaching back half a millennium to the European conquest of the island of Haiti, author R. Murray Thomas inspects the origins and nature of these two competing and complementary religious traditions: the traditional African faiths brought by the slaves who were imported to Haiti to labor in the fields and mines, and the Catholicism promoted—often violently—by Spanish and French colonial authorities. Following a historical background, the subsequent chapters focus on the organization of Haitian religion, spirits, creation belief, causes and ceremonies, maxims and tales, symbols and sacred objects, sacred sites, religious societies, and the future of the Vodou-Christian faith.