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I PRESUME it is right that prefaces should be written, though it is hard to say why, as they are very seldom read. Their chance of being perused is still more diminished when they are written in connection with any stirring narrative which is sure to interest the mind and touch the heart. Just in proportion to the interest of the book itself, is the preface liable to be overlooked. Such an appendage to a volume like this, therefore, is indeed a superfluity; for who would care to postpone the melancholy excitement of listening to this piercing cry from the land of the slave, for the sake of a tantalising, and, possibly, irrelevant introduction? The only object to be served by these preliminary lines, will be to use them as a means of making the author of this thrilling narrative better known personally to his readers this side the ocean. For, though the book itself is professedly an autobiography, there are some few circumstances which a man cannot relate so easily of himself as a friend can relate for him. Of Mr. Troy's mental qualities, and his graphic powers, I need say nothing, as both speak out in the narrative he has written. But of his sterling attributes of heart, those only who know him intimately can form a true idea. A real man and a finished gentleman, the author of this little book stands forth as another living contradiction of the doctrine which disparages the African as gifted with inferior intellect and possessed of baser feelings than the European; and he shows that colour is no barrier to the attainment of high culture and scholarship, and no hindrance to the possession of a delicately attuned emotion. If I were to say more, I might be betrayed into the exaggerations, which the partiality of a strong admirer and an attached friend can hardly suppress, and I must, therefore, leave Mr. Troy's book to speak for him as well as for itself. It needs but a small spark to kindle the magazine of British indignation against the American slave system, and many such sparks will be found in this book. We are told that some men have hearts of stone--there is hope of fire being struck even from them when the iron of the captive's fetters rings against them. But it is not merely the passing sigh of a regretful sympathy that this little volume seeks to evoke. It would fain give to that sigh an articulate sound, and direct it in earnest prayer before the throne of Him "who hath made of one blood all nations of men to inhabit the earth"--on behalf of the slave.
I PRESUME it is right that prefaces should be written, though it is hard to say why, as they are very seldom read. Their chance of being perused is still more diminished when they are written in connection with any stirring narrative which is sure to interest the mind and touch the heart. Just in proportion to the interest of the book itself, is the preface liable to be overlooked. Such an appendage to a volume like this, therefore, is indeed a superfluity; for who would care to postpone the melancholy excitement of listening to this piercing cry from the land of the slave, for the sake of a tantalizing, and, possibly, irrelevant introduction? The only object to be served by these preliminary lines, will be to use them as a means of making the author of this thrilling narrative better known personally to his readers this side the ocean. For, though the book itself is professedly an autobiography, there are some few circumstances which a man cannot relate so easily of himself as a friend can relate for him. Of Mr. Troy's mental qualities, and his graphic powers, I need say nothing, as both speak out in the narrative he has written. But of his sterling attributes of heart, those only who know him intimately can form a true idea. A real man and a finished gentleman, the author of this little book stands forth as another living contradiction of the doctrine which disparages the African as gifted with inferior intellect and possessed of baser feelings than the European; and he shows that colour is no barrier to the attainment of high culture and scholarship, and no hindrance to the possession of a delicately attuned emotion. If I were to say more, I might be betrayed into the exaggerations, which the partiality of a strong admirer and an attached friend can hardly suppress, and I must, therefore, leave Mr. Troy's book to speak for him as well as for itself. It needs but a small spark to kindle the magazine of British indignation against the American slave system, and many such sparks will be found in this book. We are told that some men have hearts of stone--there is hope of fire being struck even from them when the iron of the captive's fetters rings against them. But it is not merely the passing sigh of a regretful sympathy that this little volume seeks to evoke. It would fain give to that sigh an articulate sound, and direct it in earnest prayer before the throne of Him "who hath made of one blood all nations of men to inhabit the earth"--on behalf of the slave.
The spectacular 1848 escape of William and Ellen Craft (1824-1900; 1826-1891) from slavery in Macon, Georgia, is a dramatic story in the annals of American history. Ellen, who could pass for white, disguised herself as a gentleman slaveholder; William accompanied her as his "master's" devoted slave valet; both traveled openly by train, steamship, and carriage to arrive in free Philadelphia on Christmas Day. In Love, Liberation, and Escaping Slavery, Barbara McCaskill revisits this dual escape and examines the collaborations and partnerships that characterized the Crafts' activism for the next thirty years: in Boston, where they were on the run again after the passage of the 1850 Fugitive Slave Law; in England; and in Reconstruction-era Georgia. McCaskill also provides a close reading of the Crafts' only book, their memoir, Running a Thousand Miles for Freedom, published in 1860. Yet as this study of key moments in the Crafts' public lives argues, the early print archive--newspapers, periodicals, pamphlets, legal documents--fills gaps in their story by providing insight into how they navigated the challenges of freedom as reformers and educators, and it discloses the transatlantic British and American audiences' changing reactions to them. By discussing such events as the 1878 court case that placed William's character and reputation on trial, this book also invites readers to reconsider the Crafts' triumphal story as one that is messy, unresolved, and bittersweet. An important episode in African American literature, history, and culture, this will be essential reading for teachers and students of the slave narrative genre and the transatlantic antislavery movement and for researchers investigating early American print culture.
In 1848 William and Ellen Craft made one of the most daring and remarkable escapes in the history of slavery in America. With fair-skinned Ellen in the guise of a white male planter and William posing as her servant, the Crafts traveled by rail and ship--in plain sight and relative luxury--from bondage in Macon, Georgia, to freedom first in Philadelphia, then Boston, and ultimately England. This edition of their thrilling story is newly typeset from the original 1860 text. Eleven annotated supplementary readings, drawn from a variety of contemporary sources, help to place the Crafts’ story within the complex cultural currents of transatlantic abolitionism.
Prior to the Civil War, thousands escaped slavery via the Underground Railroad. Untold others failed in the attempt. These unfortunate souls were dragged into bondage via the Reverse Underground Railroad, as it came to be called. With more lines on both roads than any other state, the Free State of Ohio became a hunting ground for slavecatchers and kidnappers who roamed the North with impunity, seeking "fugitives" or any person of color who could be sold into slavery. And when they found one, they would kidnap their victim and head south to reap the reward. David Meyers and Elise Meyers Walker, authors of Historic Black Settlements of Ohio, reveal not only the terror and injustice but also the bravery and determination born of this dark time in American history.
The life of a slave in Virginia and his escape to Philadelphia.
To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach.