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The hills of the Appalachian region hold secrets—dark, deep, varied, and mysterious. These secrets are often told in the form of eerie, hair-raising, and creepy folktales that reveal strange sightings and oddities, and they commonly serve as cautionary tales for eager and curious ears. These spine-tingling stories have been shared among family members and neighbors in eastern Kentucky for generations. Haint Country: Dark Folktales from the Hills and Hollers is a collection of weird, otherworldly, and mystic phenomena—tales that have been recorded and documented for the first time. Collected and adapted by Matthew R. Sparks and Olivia Sizemore, the anthology explores ghosts or "haints," strange creatures or "boogers," haunted locations or "stained earth," uncanny happenings or "high strangeness," and humorous Appalachian ghost encounters. Contemporary first-person yarns about black panthers, demons, and spectral coal miners reflect the style and dialect of the region. Though comprised of a mixture of claimed accounts and fictional lore, the locations and people woven throughout are very real. Complemented by evocative watercolor illustrations by Olivia Sizemore (who was inspired by the work of Stephen Gammell), Haint Country is a thrilling and bone-chilling excursion to the spooky corner of Appalachia.
Strum a Spooky Banjo, Tip that Ten-Gallon Hat, and Meet Country Music’s Greatest Ghosts Jam out to this impressive compilation of haunted hot spots, creepy curses, and celebrity spirits of country and western music. Presenting the paranormal legacy behind one of America’s oldest and most popular genres, Ghosts of Country Music takes a captivating, in-depth look at legendary musicians and the places where they perform . . . even after death. Experience true stories of larger-than-life stars—including Hank Williams, Patsy Cline, and Johnny Cash—haunting their favorite homes and stages. Step inside the Music City Center, the Apollo Civic Theatre, Bobby Mackey’s Music World, and other iconic venues where ghosts love to roam. Explore the numerous recording studios, record shops, and radio stations that attract paranormal activity. This fascinating book will thrill you with much more than just a catchy tune.
This award-winning history examines the politics of progress in America through a close look at industrial development in Appalachia since WWII. Appalachia has played a complex role in the unfolding of American history. Early-twentieth-century critics of modernity saw the region as a remnant of frontier life that should be preserved and protected. However, supporters of material production and technology decried what they saw as a the isolation and backwardness of the region and sought to “uplift” its people through education and industrialization. In Uneven Ground, Ronald D. Eller examines the politics of development in Appalachia while exploring the idea of progress as it has evolved in America. “Passionate, clear, concise, and at times profound,” this volume demonstrates that Appalachia's struggle to overcome poverty, to live in harmony with the land, and to respect the value of community is a truly American story (Chad Berry, author of Southern Migrants, Northern Exiles). Winner of the Appalachian Studies Association’s Weatherford Award and the Southern Political Science Association’s V.O. Key Award
This book uses the history of Breathitt County, Kentucky, to examine political violence in the United States and its interpretation in media and memory. Violence in Breathitt County, during and after the Civil War, usually reflected what was going on elsewhere in Kentucky and the American South. In turn, the types of violence recorded there corresponded with discernible political scenarios.
Whether you want to be privy to the inside banter of the boardroom, backroom or the Washington Beltway, Slang is an indispensable resource, and a lot of fun. Slang is evidence that the spoken language is continually changing to meet new needs for verbal expressions, tailored to changing realities and perceptions. Unlike most slang dictionaries that list entries alphabetically, Slang takes on modern American English one topic at a time, from "auctionese" to "computerese", the drug trade and sports slang. Slang was originally published by Pocket Books in 1990 in paperback and revised in 1998 in hardcover and paperback. The new Slang has 50% new material, including new chapters on slang associated with work cubicles, gaming, hip hop, and coffeehouses. Dickson brings slang into the twenty-first century with such blogger slang as TMPMITW, which stands for "the most powerful man in the world" (the president). Whether you want to be privy to the inside banter of the boardroom, backroom or the Washington Beltway, Slang is an indispensable resource, and a lot of fun.
In The Country Music Reader Travis D. Stimeling provides an anthology of primary source readings from newspapers, magazines, and fan ephemera encompassing the history of country music from circa 1900 to the present. Presenting conversations that have shaped historical understandings of country music, it brings the voices of country artists and songwriters, music industry insiders, critics, and fans together in a vibrant conversation about a widely loved yet seldom studied genre of American popular music. Situating each source chronologically within its specific musical or cultural context, Stimeling traces the history of country music from the fiddle contests and ballad collections of the late nineteenth and early twentieth centuries through the most recent developments in contemporary country music. Drawing from a vast array of sources including popular magazines, fan newsletters, trade publications, and artist biographies, The Country Music Reader offers firsthand insight into the changing role of country music within both the music industry and American musical culture, and presents a rich resource for university students, popular music scholars, and country music fans alike.
Monica Appleby and Helen Lewis reveal the largely untold story of women who stood up to the Church and joined Appalachians in their struggle for social justice. Their poignant story of how faith, compassion, and persistence overcame obstacles to progress in Appalachia is a fascinating example of how a collaborative and creative learning community fosters strong voices. Mountain Sisters is a prophetic first-person account of the history of American Catholicism, the war on poverty, and the influence of the turbulent 1960s on the cultural and religious communities of Appalachia. Founded in 1941, The Glenmary Sisters embraced a calling to serve rural Appalachian communities where few Catholics resided. The sisters, many of them seeking alternatives to the choices available to most women during this time, zealously pursued their duties but soon became frustrated with the rules and restrictions of the Church. Outmoded doctrine—even styles of dress—made it difficult for them to interact with the very people they hoped to help. In 1967, after many unsuccessful attempts to persuade the Church to ease its requirements, some seventy Sisters left the security of convent life. Over forty of these women formed a secular service group, FOCIS (Federation of Communities in Service). Mountain Sisters is their story.