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Hail Mary? examines the sexist and misogynist themes that underlie the socially constructed religious imagery of Mary, the mother of Jesus. Maurice Hamington explores the sources for three prominent Marian images: Mary as the "the blessed Virgin," Mary, the "Mediatrix"; and Mary, "the second Eve." Hamington critiques these images for the valorization of sexist forces with the Catholic Church that serve to maintain systems of oppression against women. In challenging dominant, religious representations of Mary, Hamington surveys a variety of emerging reinterpretations of Mary. He then provides a framework for further study of "non-alienating" images of Mary.
Seventh-century Gaelic law-tracts delineate professional poets (filid) who earned high social status through formal training. These poets cooperated with the Church to create an innovative bilingual intellectual culture in Old Gaelic and Latin. Bede described Anglo-Saxon students who availed themselves of free education in Ireland at this culturally dynamic time. Gaelic scholars called sapientes (“wise ones”) produced texts in Old Gaelic and Latin that demonstrate how Anglo-Saxon students were influenced by contact with Gaelic ecclesiastical and secular scholarship. Seventh-century Northumbria was ruled for over 50 years by Gaelic-speaking kings who could access Gaelic traditions. Gaelic literary traditions provide the closest analogues for Bede’s description of Cædmon’s production of Old English poetry. This ground-breaking study displays the transformations created by the growth of vernacular literatures and bilingual intellectual cultures. Gaelic missionaries and educational opportunities helped shape the Northumbrian “Golden Age”, its manuscripts, hagiography, and writings of Aldhelm and Bede.
Creating Circles and Ceremonies is the accumulation of decades of circles, ceremonies, rituals, Mystery plays, initiations, rites of passage, and other magickal workings co-created by the Zell-Ravenhearts, today's foremost Wizard/Witch couple. For more than 30 years, Oberon and Morning Glory have traveled widely throughout the worldwide magickal community--participating in gatherings, conducting workshops, and creating rituals for groups large and small. They have met and made Magick with the leaders of many traditions: Celtic Shamanism, British Dianic, Italian Strega, Welsh Witchcraft, Faerie Trad, Ceremonial Magick, Ozark Druidry, the New Reformed Order of the Golden Dawn (NROOGD), Hinduism, Native American tribes, Greek and Egyptian mythology, and the futuristic Church of All Worlds. Here, in one easy-to-read volume, is their collection of chants, invocations, circle-castings, quarter-callings, spells, and ceremonies. It is also a "kit" to use to assemble your own rituals, for any season or reason: Book I presents a basic ritual outline. Each element is followed by numerous examples which may be "plugged in" to customize your own ceremony. Book II gives numerous examples of actual ceremonies: Esbats (full Moons) and special occasions; Rites of Passage; Mysteries and Initiations; spells and consecrations. These can be adapted and modified as needed for any size group--from small family gatherings in your living room, to huge outdoor celebrations involving thousands of people. Book III provides an assortment of full rituals and ritual elements for celebrations of the eight great seasonal festivals called the Wheel of the Year. Versions of these have been commemorated for millennia in most traditional cultures of the Northern Hemisphere; and today are universal throughout the worldwide Pagan community.
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Lisa Bitel uses the history of two unique holy women--Genovefa of Paris (ca. 420-509) and Brigit of Kildare (ca.452-524)--to reveal how ordinary Europeans lived through Christianization at the dawn of the Middle Ages. Most converts did not have a sudden epiphany, Bitel argues. Instead they learned and lived their new religion in continuous conversation with preachers, saints, rulers, and neighbors. Together, they built their faith over many years, brick by brick, into their churches and shrines, cemeteries, houses, and even their markets and farms.
This work stretches from deep prehistoric times up to the 12th century AD and beyond. After a short preamble from the Megalithic to the Bronze Age, scanning Tara’s Golden Age, it deals with Celtic Europe’s decline due to Roman and Germanic conquest. It follows Celtic tribes fleeing to Britain and Ireland, where they set up settlements. Ptolemy of Alexandria’s 2nd-century record debunks early Irish pseudo-history and ratifies the archaic Ulidian Tales. This work exposes the monumental hoax projecting Tara of Meath as the capital of Ireland and the seat of the High Kingship. The work draws on a compelling compilation of acclaimed authors and specialist studies that list the aforesaid as a medieval forgery. Prehistoric Tara had a much older status, an archaic Golden Age. This work tracks extensive research and archaeological analysis into British oppida, from which Celtic Belgic tribes migrated and set up similar oppida in Ireland. A concentration on the early history of these neglected areas was at the core of the early Irish historical records.
The site of Dún Ailinne is one of four major ritual sites from the Irish Iron Age, each said to form the center of a political kingdom and thus described as "royal." Excavation has produced artifacts ranging from the Neolithic (about 5,000 years ago) through the later Iron Age (fourth century CE), when the site was the focus of repeated rituals, probably related to the creation and maintenance of political hegemony. A series of timber structures were built and replaced as each group of leaders sought to claim ancient descent from a deep past and still create something unique and lasting. Pam J. Crabtree and Ronald Hicks provide analyses on, respectively, biological remains and Dún Ailinne's role in folklore, myth, and the sacred landscape, while Katherine Moreau examines bronze and iron artifacts and Elizabeth Hamilton, slag.