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This volume sheds light on the early rabbis as the shapers of religion and uncovers for the modern reader the early Sages' fundamental beliefs concerning God, the world and the human condition.
This book explores the power of sight for ancient rabbis across the realms of divinity, sexuality, idolatry and rabbinic subjectivity.
The author states in his preface: For a thousand years, from its earliest documents of the second century to the High Middle Ages, Rabbinic Judaism preferred to compose and collect anecdotes, not to construct of them sustained and connected biographies. This is a study of the inclusion of biographical narratives about sages in some of the components of the unfolding canon of Rabbinic Judaism in the formative age, the documents of the first six centuries C.E., exclusive of the two Talmuds. A sage here is defined as a man who embodies the Rabbinic system. A sage-story, then, is an anecdote about the life and deeds of a Rabbinic sage. A biographical narrative in general is the record of things done on a concrete and specific past-tense occasion by named individuals. The stories are not told as part of a sustained biographical account of those individuals' lives, birth to death. I am able in this way to correlate the unfolding of the authorized biography in the counterpart-Christian one. The documentary hypothesis yields the correlation between the advent of the Christian authorized biography and the advent of the sage-story in the later documents of the Rabbinic canon.
his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English.
The notes for Volumes One and Two tell where legends appear and reappear, where versions differ and where they contradict each other. When legends have been the subject of learned interpretation or debate, Ginzberg provides guidance to the commentaries and disputants; when the legends are part of a larger controversy, he provides context.
First Order: Zeraïm / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.
"Published by the University of Nebraska Press as a Jewish Publication Society book."
This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay. The reason Neusner periodically collects and publishes essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a prZcis, for colleagues in kindred fields, of fully worked out monographs, the comparative Midrash exercise, for example.