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This substantial and thoroughly documented book is a political biography of an important figure in Sierra Leone. It is also a comment on two of the major themes of the country's history--the relations between the Colony (Krio Society) and the protectorate (the earlier inhabitants of the territory) and more importantly, the position of the imperial regime vis-à-vis its colonial subjects. The author, a Sierra Leonean and a Krio himself, skillfully examines the country's recent history through the life of Dr. H.C. Bankole-Bright, an important leader of the Krio people. The Krio, descendants of the freed slaves, were the elite of Sierra Leone for more than a century, but ultimately they failed to master mass electoral politics during the period of decolonization leading to independence. Dr. Bankole-Bright's failure is seen as emblematic of the disappointed hopes of the Krio as a political group in Sierra Leone. An underlying theme of the book is the misrepresentation of the Krio people in Sierra Leone historiography.
This substantial and thoroughly documented book is a political biography of an important figure in Sierra Leone. It is also a comment on two of the major themes of the country's history--the relations between the Colony (Krio Society) and the protectorate (the earlier inhabitants of the territory) and more importantly, the position of the imperial regime vis-à-vis its colonial subjects. The author, a Sierra Leonean and a Krio himself, skillfully examines the country's recent history through the life of Dr. H.C. Bankole-Bright, an important leader of the Krio people. The Krio, descendants of the freed slaves, were the elite of Sierra Leone for more than a century, but ultimately they failed to master mass electoral politics during the period of decolonization leading to independence. Dr. Bankole-Bright's failure is seen as emblematic of the disappointed hopes of the Krio as a political group in Sierra Leone. An underlying theme of the book is the misrepresentation of the Krio people in Sierra Leone historiography.
This anthology reflects the complex processes in the production of historical knowledge and memory about Sierra Leone and its diaspora since the 1960s. The processes, while emblematic of experiences in other parts of Africa, contain their own distinctive features. The fragments of these memories are etched in the psyche, bodies, and practices of Africans in Africa and other global landscapes; and, on the other hand, are embedded in the various discourses and historical narratives about the continent and its peoples. Even though Africans have reframed these discourses and narratives to reclaim and re-center their own worldviews, agency, and experiences since independence they remained, until recently, heavily sedimented with Western colonialist and racialist ideas and frameworks. This anthology engages and interrogates the differing frameworks that have informed the different practices—professional as well as popular–of retelling the Sierra Leonean past. In a sense, therefore, it is concerned with the familiar outline of the story of the making and unmaking of an African “nation” and its constituent race, ethnic, class, and cultural fragments from colonialism to the present. Yet, Sierra Leone, the oldest and quintessential British colony and most Pan-African country in the continent, provides interesting twists to this familiar outline. The contributors to this volume, who consist of different generations of very accomplished and prominent scholars of Sierra Leone in Africa, the United States, and Europe, provide their own distinctive reflections on these twists based on their research interests which cover ethnicity, class, gender, identity formation, nation building, resistance, and social conflict. Their contributions engage various paradoxes and transformative moments in Sierra Leone and West African history. They also reflect the changing modes of historical practice and perspectives over the last fifty years of independence.
The ex-slave, Krio population of Freetown, Sierra Leone - an amalgam of ethnicities drawn from several parts of the African continent - is a fascinating study in hybridity, creolization, European cultural penetration, the retention of African cultural values, and the interface between New World returnees and autochthonous populations of West Africa. Although its Nigerian connections are often acknowledged, insufficient attention has been paid to the indigenous Sierra Leonean roots of this community. This anthology addresses this problem, while celebrating the complexities of Krio identity and Krio interaction with other ethnic groups and nationalities in the British colonial experience.
Focusing on colonial Kenya, this book shows how conflicts between state authorities and Africans over witchcraft-related crimes provided an important space in which the meanings of justice, law and order in the empire were debated. Katherine Luongo discusses the emergence of imperial networks of knowledge about witchcraft. She then demonstrates how colonial concerns about witchcraft produced an elaborate body of jurisprudence about capital crimes. The book analyzes the legal wrangling that produced the Witchcraft Ordinances in the 1910s, the birth of an anthro-administrative complex surrounding witchcraft in the 1920s, the hotly contested Wakamba Witch Trials of the 1930s, the explosive growth of legal opinion on witch-murder in the 1940s, and the unprecedented state-sponsored cleansings of witches and Mau Mau adherents during the 1950s. A work of anthropological history, this book develops an ethnography of Kamba witchcraft or uoi.
Analyzes the politics around military deployments in the Sahel since 2012 from a critical geopolitics perspective.
An examination of poverty dynamics and developmental failure, shifting emphasis from development as control to development as coping strategy.
Reveals the neglected history of decolonisation and violence in Burundi through the political language of truth, citizenship and violence.
Uncovers the stories of children liberated from slavery in Senegal after 1848 and relegated to tutelle or guardianship.