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This book-and-card set unveils gypsy secrets to help users foretell their destiny. The author describes several different ways of card-reading, all derived from Romany lore, ranging from a simple one-card reading to an intricate 36-card method of divining the future.
Step into the mystical realm of the Romany with Gypsy Sorcery and Fortune Telling by Charles G. Leland. Drawing from his extensive travels and research, Leland explores the intriguing world of gypsy folklore, magic, and divination. From love potions to luck charms, discover a wealth of traditional gypsy knowledge and practices, presented with Leland's characteristic flair. Experience the magic with Gypsy Sorcery and Fortune Telling. Order your copy today and explore the world of gypsy magic.
In Secrets of Romani Fortune-Telling, Paulina Stevens and Jezmina Von Thiele share the knowledge and personal experiences of being raised to be fortune-tellers. They share divination methods, tools, and techniques that have been created, adapted, or popularized by the Roma, including card reading, palmistry, dream divination, and tea-leaf and coffee reading. They share exercises to strengthen your intuition and discover your natural gifts, and explain how divination helps with shadow work, blockages, and self-awareness. “Readers will gain a solid grounding in Romani divination practices and Romani spirituality. While much of our culture remains closed to outsiders, Jezmina and Paulina continue their mission of building bridges between the Romani and other cultures and helping others appreciate our beautiful, diverse traditions. Laćhi buti, phenja! (Good work, sisters!)” —Caren Gussoff Sumption, author of So Quick Bright Things Come to Confusion and Three Songs for Roxy Fortune-telling is both a job and a spiritual practice. The authors, cohosts of the Romanistan podcast, introduce the history of the Romani people and their infamous relationship to fortune-telling. Secrets of Romani Fortune-Telling features additional resources, enabling readers to further explore Romani culture and spiritual practices.
Of all the styles of jazz to emerge in the 20th century, none is more passionate, up-tempo, or steeped in an outsider tradition than Gypsy Jazz. Blending travelogue, detective story, and personal narrative, this work captures the history and culture of this elusive music.
This vintage work contains a collection of the customs, usages, and ceremonies used among gypsies, as regards fortune-telling, witch-doctoring, love-philtering, and other sorcery, illustrated by many anecdotes and instances, taken either from works as yet very little known to the English reader or from personal experiences. Within a very few years, since Ethnology and Archaeology have received a great inspiration, and much enlarged their scope through Folk-lore, everything relating to such subjects is studied with far greater interest and to much greater profit than was the case when they were cultivated in a languid, half-believing, half-sceptical spirit which was in reality rather one of mere romance than reason. Now that we seek with resolution to find the whole truth, be it based on materialism, spiritualism, or their identity, we are amazed to find that the realm of marvel and mystery, of wonder and poetry, connected with what we vaguely call “magic,” far from being explained away or exploded, enlarges before us as we proceed, and that not into a mere cloudland, gorgeous land, but into a country of reality in which men of science who would once have disdained the mere thought thereof are beginning to stray.
Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1891. Excerpt: ... CHAPTER XIV.' A GYPSY MAGIC SPELL. HOKKANI BASO LELLIN DUDIKABIN, OR THE GREAT SECRET CHILDREN'S RHYMES AND INCANTATIONS TEN LITTLE INDIAN BOYS AND TEN LITTLE ACORN GIRLS OF MARCELLUS BURDI- GALENSIS. HERE is a meaningless rhyme very common among children. It is repeated while "counting off" --or "out" --those who are taking part in a game, and allotting to each a place. There are many versions of it, but the following is exactly word for word what I learned when a boy in Philadelphia: -- Ekkeri (or ickery), akkery, u-kcry an, Fillisi', follasy, Nicholas John, Queebee - quabee -- Irishman (or, Irish Mary), Stingle 'em--stangle 'em--buck! With a very little alteration This chapter is reproduced, but with much addition, from one in my work entitled "The Gypsies," published in Boston, 1881, by Houghton and Mifflin. London: Trubner Sc Co. The addition will be the most interesting portion to the folk-lorist. in sounds, and not more than children make of these verses in different places, this may be read as follows: -- Ek-keri (yekori) akairi, you kair an, Fillissin, follasy, Nakelas jan Kivi, kavi--Irishman, Stini, stani--buck! This is, of course, nonsense, but it is Romany or gypsy nonsense, and it may be thus translated very accurately: -- First--here--you begin! Castle, gloves. You don't play! Go on! Kivi--a kettle. How are you? Stdni, buck. The common version of the rhyme begins with-- "One--ery--two--ery, ickery an." But one-ery is an exact translation of ek-keri; ek, or yek, meaning one in gypsy. (Ek-orus, or yek-korus, means once). And it is remarkable that in-- "Hickory dickory dock, The rat ran up the clock, The clock struck one, And down he run, Hickory dickory dock." We have hickory, or ek-keri, again followed by a significant one. It may be observed that while my firs...
Welcome back to the Five Hundred Kingdoms, where the greatest fortune is the one you make… The seventh daughter of the Sea King, Ekaterina is more than a pampered princess—she's also the family spy. Which makes her the perfect emissary to discover secrets in the neighboring kingdom…and nothing interests her more than Sasha, the seventh son of the king of Belrus. She suspects he's far from the fool people think he is, but before she can find out what lies beneath his façade, she runs into trouble… Kidnapped and trapped in a Jinn’s castle, Ekaterina knows her chances of being found are slim. Now fortune, a fool and a paper bird are the only things she can count on to escape—along with her own clever mind and intrepid heart.… Previously Published. Read the Tale of Five Hundred Kingdoms Series by Mercedes Lackey: Book 1: The Fairy Godmother Book 2: One Good Knight Book 3: Fortune’s Fool Book 4: The Snow Queen Book 5: The Sleeping Beauty Book 6: Beauty and the Werewolf
'The Damned Fraternitie': Constructing Gypsy Identity in Early Modern England, 1500–1700 examines the construction of gypsy identity in England between the early sixteenth century and the end of the seventeenth century. Drawing upon previous historiography, a wealth of printed primary sources (including government documents, pamphlets, rogue literature, and plays), and archival material (quarter sessions and assize cases, parish records and constables's accounts), the book argues that the construction of gypsy identity was part of a wider discourse concerning the increasing vagabond population, and was further informed by the religious reformations and political insecurities of the time. The developing narrative of a fraternity of dangerous vagrants resulted in the gypsy population being designated as a special category of rogues and vagabonds by both the state and popular culture. The alleged Egyptian origin of the group and the practice of fortune-telling by palmistry contributed elements of the exotic, which contributed to the concept of the mysterious alien. However, as this book reveals, a close examination of the first gypsies that are known by name shows that they were more likely Scottish and English vagrants, employing the ambiguous and mysterious reputation of the newly emerging category of gypsy. This challenges the theory that sixteenth-century gypsies were migrants from India and/or early predecessors to the later Roma population, as proposed by nineteenth-century gypsiologists. The book argues that the fluid identity of gypsies, whose origins and ethnicity were (and still are) ambiguous, allowed for the group to become a prime candidate for the 'other', thus a useful tool for reinforcing the parameters of orthodox social behaviour.
Gypsies, Egyptians, Romanies, and—more recently—Travellers. Who are these marginal and mysterious people who first arrived in England in early Tudor times? Are claims of their distant origins on the Indian subcontinent true, or just another of the many myths and stories that have accreted around them over time? Can they even be regarded as a single people or ethnicity at all? Gypsies have frequently been vilified, and not much less frequently romanticized, by the settled population over the centuries. Social historian David Cressy now attempts to disentangle the myth from the reality of Gypsy life over more than half a millennium of English history. In this, the first comprehensive historical study of the doings and dealings of Gypsies in England, he draws on original archival research, and a wide range of reading, to trace the many moments when Gypsy lives became entangled with those of villagers and townsfolk, religious and secular authorities, and social and moral reformers. Crucially, it is a story not just of the Gypsy community and its peculiarities, but also of England's treatment of that community, from draconian Elizabethan statutes, through various degrees of toleration and fascination, right up to the tabloid newspaper campaigns against Gypsy and Traveller encampments of more recent years.